1 Kings 14:27
Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.
Then King Rehoboam made bronze shields in their place
Rehoboam, the son of Solomon, became king of Judah after the kingdom split. The context of this verse follows the invasion of Jerusalem by Shishak, king of Egypt, who took away the treasures of the temple and the royal palace, including the gold shields Solomon had made. The replacement of gold with bronze signifies a decline in wealth and glory, reflecting the spiritual and moral decline of the nation. Bronze, while valuable, is inferior to gold, symbolizing a loss of divine favor and blessing. This act of replacing gold with bronze can be seen as a metaphor for the spiritual compromise and decline of the kingdom under Rehoboam's rule.

and committed them to the care of the captains of the guard
The captains of the guard were responsible for the security of the king and the palace. By entrusting the bronze shields to them, Rehoboam ensured that the appearance of royal splendor and protection was maintained, even if the reality was diminished. This act reflects a focus on outward appearances rather than true spiritual and moral integrity. The captains of the guard were likely part of the elite military forces, emphasizing the importance of maintaining a semblance of strength and stability in the face of external threats and internal decline.

on duty at the entrance to the royal palace
The entrance to the royal palace was a place of significant importance, symbolizing the power and authority of the king. It was a location where official business was conducted and where the king's presence was most felt. By stationing the bronze shields at the entrance, Rehoboam aimed to project an image of continuity and strength despite the loss of the original gold shields. This act can be seen as an attempt to preserve the dignity and honor of the monarchy, even as the kingdom faced challenges. The entrance to the palace was also a place where the people could see the king's wealth and power, making the display of the shields a public statement of resilience.

Persons / Places / Events
1. King Rehoboam
The son of Solomon and king of Judah, Rehoboam's reign was marked by division and decline. His decision to replace gold shields with bronze ones symbolizes the spiritual and material decline of his kingdom.

2. Solomon
The previous king, known for his wisdom and wealth, Solomon's reign was a time of prosperity. The gold shields he made represented the glory and blessing of God upon Israel.

3. Bronze Shields
These were made by Rehoboam to replace the gold shields taken by Shishak, king of Egypt. The substitution of bronze for gold signifies a loss of glory and divine favor.

4. Captains of the Guard
These were the officials responsible for the security of the royal palace. Entrusting them with the bronze shields indicates a continued attempt to maintain appearances despite the loss.

5. Royal Palace
The center of political and spiritual leadership in Judah, the palace's entrance being guarded by bronze shields reflects the diminished state of the kingdom.
Teaching Points
Spiritual Decline Reflects in Physical Realities
The transition from gold to bronze shields symbolizes a deeper spiritual decline. When a nation or individual turns away from God, it often results in tangible losses.

The Danger of Superficial Appearances
Rehoboam's replacement of gold with bronze shields was an attempt to maintain appearances. Christians are called to genuine faith and integrity, not just outward displays.

Consequences of Disobedience
The loss of the gold shields was a direct consequence of Israel's disobedience to God. This serves as a reminder of the importance of faithfulness to God's commands.

God's Sovereignty in Judgment and Restoration
While Rehoboam's actions led to decline, God's sovereignty allows for restoration when His people repent and return to Him.

Material Wealth vs. Spiritual Wealth
The passage challenges believers to evaluate where they place their trust and value, encouraging a focus on spiritual wealth over material possessions.
Bible Study Questions
1. How does the replacement of gold shields with bronze reflect the spiritual state of Judah under Rehoboam's leadership?

2. In what ways do we, like Rehoboam, sometimes prioritize appearances over genuine spiritual health?

3. How can the account of Rehoboam's decline serve as a warning for us today regarding the consequences of turning away from God?

4. What are some modern-day "gold shields" that we might be tempted to replace with "bronze" in our spiritual lives?

5. How can we ensure that our focus remains on spiritual wealth rather than material wealth, in light of Jesus' teachings in the New Testament?
Connections to Other Scriptures
2 Chronicles 12:9-10
This passage parallels the account in 1 Kings 14:27, providing additional context about Shishak's invasion and the subsequent loss of wealth.

Exodus 25:3
Discusses the use of gold in the tabernacle, symbolizing purity and divine presence, contrasting with the bronze used by Rehoboam.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which can be related to the loss of material wealth and the importance of spiritual integrity.
Shields of Gold and BronzeW. F. Stonestreet.1 Kings 14:27
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
The Entailments of SinJ.A. Macdonald 1 Kings 14:25-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Armed, Assigned, Body-covers, Brass, Brazen, Bronze, Captains, Care, Charge, Chief, Commanders, Committed, Couriers, Door, Doorway, Duty, Entrance, Guard, Guarded, Hands, Heads, Keeping, Kept, King's, Maketh, Officers, Opening, Palace, Rehoboam, Rehobo'am, Replace, Royal, Runners, Shields, Stationed, Stead
Dictionary of Bible Themes
1 Kings 14:21-31

     5366   king

1 Kings 14:25-28

     4303   metals

1 Kings 14:26-27

     5527   shield

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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