"Tell Rehoboam son of Solomon king of Judah, all the house of Judah and Benjamin, and the rest of the people TellThe Hebrew word used here is "אָמַר" (amar), which means to say, speak, or command. This word is often used in the context of divine communication, indicating that the message being delivered is of utmost importance and carries the authority of God. In this context, it underscores the seriousness of the prophetic message that is about to be conveyed to Rehoboam and the people of Judah and Benjamin. Rehoboam
Rehoboam, whose name means "he who enlarges the people," was the son of Solomon and the grandson of David. His reign marked a significant turning point in Israel's history, as it was during his rule that the united kingdom of Israel split into two: the northern kingdom of Israel and the southern kingdom of Judah. Understanding Rehoboam's lineage is crucial, as it connects the narrative to the Davidic covenant, which promised that David's line would endure forever. son of Solomon
This phrase emphasizes Rehoboam's royal heritage and the expectations placed upon him as the successor of Solomon, one of Israel's greatest kings. Solomon's reign was marked by wisdom, wealth, and the building of the Temple, but also by idolatry and heavy taxation, which sowed seeds of discontent among the tribes. Rehoboam's failure to heed wise counsel led to the division of the kingdom, highlighting the importance of godly wisdom and leadership. king of Judah
Rehoboam's title as "king of Judah" signifies the beginning of the divided monarchy. Judah, along with Benjamin, remained loyal to the house of David, fulfilling God's promise to maintain David's lineage on the throne. This division was not just political but also spiritual, as Judah retained Jerusalem and the Temple, the center of worship for the Israelites. and all the house of Judah and Benjamin
The mention of Judah and Benjamin together is significant, as these two tribes formed the southern kingdom. Historically, Benjamin was a small tribe, but its inclusion with Judah highlights the unity and shared destiny of these tribes in maintaining the Davidic line and the worship of Yahweh in Jerusalem. This unity is a testament to God's faithfulness in preserving a remnant for Himself. and the rest of the people
This phrase likely refers to the non-Israelite inhabitants and any remaining Israelites who lived within the territory of Judah and Benjamin. It underscores the inclusivity of God's message and the importance of communal obedience to His commands. The "rest of the people" were also under the king's authority and were expected to heed the prophetic word. that
The word "that" introduces the content of the message to be delivered. It serves as a transition from the identification of the audience to the divine instruction or prophecy that follows. This small word is a reminder that God's messages are purposeful and directed, intended to guide, correct, or encourage His people according to His sovereign will. Persons / Places / Events 1. RehoboamThe son of Solomon and king of Judah. His reign marks the division of the united kingdom of Israel into two separate kingdoms: Judah and Israel. 2. SolomonThe father of Rehoboam, known for his wisdom and building the Temple in Jerusalem. His reign was marked by prosperity, but his later years saw idolatry and disobedience to God. 3. JudahThe southern kingdom, consisting of the tribes of Judah and Benjamin, with Jerusalem as its capital. It remained under the rule of the Davidic line. 4. BenjaminOne of the tribes of Israel, which aligned with Judah during the division of the kingdom. 5. The Rest of the PeopleRefers to the remaining Israelites who were part of the southern kingdom under Rehoboam's rule. Teaching Points The Consequences of DisobedienceThe division of the kingdom serves as a reminder of the consequences of turning away from God's commandments. Solomon's idolatry and Rehoboam's harshness led to a fractured nation. Leadership and WisdomRehoboam's failure to listen to wise counsel highlights the importance of seeking and heeding godly wisdom in leadership. God's SovereigntyDespite human failure, God's sovereign plan unfolds. The division was part of God's judgment but also His plan for Israel's future. Unity in the Body of ChristThe division of Israel serves as a cautionary tale for the Church today, emphasizing the need for unity and reconciliation among believers. Listening to Godly CounselRehoboam's account encourages believers to seek and value the counsel of those who are spiritually mature and grounded in Scripture. Bible Study Questions 1. How does Rehoboam's decision-making process in 1 Kings 12 reflect the importance of seeking godly wisdom, and how can we apply this in our own lives? 2. In what ways does the division of the kingdom illustrate the consequences of disobedience to God's commands, and how can this serve as a warning for us today? 3. How does the account of Rehoboam and the divided kingdom connect with the New Testament teachings on unity within the Church? 4. What lessons can we learn from the tribes of Judah and Benjamin's loyalty to the Davidic line, and how does this relate to our loyalty to Christ? 5. How can we ensure that we are listening to and valuing godly counsel in our personal and communal decision-making processes? Connections to Other Scriptures 1 Kings 11:11-13This passage provides context for the division of the kingdom, as God tells Solomon that the kingdom will be torn from his son due to Solomon's disobedience. 2 Chronicles 10:1-19This parallel account of Rehoboam's reign provides additional details about the events leading to the division of the kingdom. Deuteronomy 17:14-20These verses outline the laws for kingship in Israel, which Solomon and Rehoboam failed to fully adhere to, leading to the kingdom's division. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Benjamin, Judah, Rehoboam, Rehobo'am, Remainder, Remnant, Rest, Saying, Solomon, SpeakDictionary of Bible Themes 1 Kings 12:1-24 5366 king
7245 Judah, kingdom of 1 Kings 12:21-24 7756 preaching, content Library How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy ScripturePolitical Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of …
Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. …
John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. …
Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration …
John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:23 NIV1 Kings 12:23 NLT1 Kings 12:23 ESV1 Kings 12:23 NASB1 Kings 12:23 KJV
1 Kings 12:23 Commentaries
Bible Hub |
