1 Chronicles 9:35
Jeiel the father of Gibeon lived in Gibeon. His wife's name was Maacah.
Jeiel the father of Gibeon
The name "Jeiel" is derived from the Hebrew "יְעִיאֵל" (Yeiel), meaning "God sweeps away" or "God gathers." This name reflects a common biblical theme of God's sovereignty and providence. Jeiel is identified as the "father of Gibeon," indicating his role as a patriarch or a significant figure in the city of Gibeon. Historically, Gibeon was a significant Canaanite city that later became part of the Israelite territory. The mention of Jeiel as the father suggests a foundational or leadership role, possibly indicating his influence or the establishment of a family line that played a crucial role in the community.

lived in Gibeon
The phrase "lived in Gibeon" situates Jeiel geographically and historically. Gibeon, known today as el-Jib, was a prominent city located northwest of Jerusalem. Archaeological findings, including the famous Gibeon jar handles, confirm its historical significance. The city's strategic location made it an important site for trade and military activities. In the biblical narrative, Gibeon is known for the Gibeonite deception in Joshua 9, where the inhabitants tricked Joshua into making a peace treaty. Jeiel's residence in Gibeon suggests a continuity of settlement and possibly a role in the city's development or governance.

His wife’s name was Maacah
The name "Maacah" (מַעֲכָה) is of Hebrew origin, meaning "oppression" or "to press." It was a common name in the Old Testament, borne by both men and women, indicating its cultural prevalence. The mention of Maacah as Jeiel's wife highlights the importance of family lineage and connections in biblical genealogies. In the context of 1 Chronicles, which often emphasizes the continuity of Israel's tribes and families, Maacah's inclusion underscores the role of women in maintaining and transmitting family heritage. Her presence in the text, though brief, signifies the integral part women played in the social and familial structures of ancient Israel.

Persons / Places / Events
1. Jeiel
Identified as the father of Gibeon, Jeiel is a patriarchal figure whose lineage is significant in the genealogical records of Israel. His role as a father indicates his importance in the community and his contribution to the heritage of the Israelites.

2. Gibeon
A significant city in the territory of Benjamin, Gibeon was known for its historical and strategic importance. It was a Levitical city and played a role in various biblical events, including the Gibeonite deception in Joshua's time.

3. Maacah
The wife of Jeiel, Maacah is mentioned here, highlighting the importance of family lineage and the role of women in the genealogical records of Israel.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve to connect individuals to the larger account of God's people. They remind us of the importance of heritage and the continuity of God's promises through generations.

Significance of Place
Gibeon's mention highlights the importance of place in biblical accounts. Understanding the historical and geographical context of biblical events can deepen our appreciation of God's work in history.

Role of Family
The mention of Jeiel and Maacah underscores the significance of family in God's plan. Families are foundational to the community and the transmission of faith and values.

God's Sovereignty in History
The inclusion of specific individuals and places in the biblical record demonstrates God's sovereign hand in guiding history according to His purposes.
Bible Study Questions
1. How does the genealogical record in 1 Chronicles 9:35 help us understand the continuity of God's promises to His people?

2. What can we learn from the historical significance of Gibeon in the context of Israel's history and God's unfolding plan?

3. In what ways does the mention of family members like Jeiel and Maacah encourage us to value our own family heritage and legacy?

4. How can understanding the geographical and historical context of biblical events enhance our study of Scripture?

5. Reflect on a time when you saw God's sovereignty at work in your own family history. How does this encourage you in your faith journey?
Connections to Other Scriptures
1 Chronicles 8:29-30
This passage provides additional genealogical details about Jeiel and his descendants, emphasizing the continuity and importance of family lines in Israel's history.

Joshua 9
The account of the Gibeonites' deception and subsequent covenant with Israel provides historical context for the city of Gibeon, where Jeiel lived.

1 Samuel 13:2
Gibeon is mentioned in the context of Saul's military campaigns, indicating its strategic importance in Israel's history.
Genealogy of the Returned ExilesF. Whitfield 1 Chronicles 9:1-44
Pedigree of SaulJ. Wolfendale.1 Chronicles 9:35-44
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abinadab, Adaiah, Adiel, Ahaz, Ahiman, Ahio, Ahitub, Akkub, Alemeth, Ammihud, Asa, Asaiah, Asaph, Azariah, Azel, Azmaveth, Azrikam, Bakbakkar, Bani, Benjamin, Benjaminites, Berechiah, Binea, Bocheru, David, Ebiasaph, Elah, Eleasah, Eleazar, Elkanah, Eshbaal, Galal, Gedor, Gibeon, Hanan, Hasenuah, Hashabiah, Hasshub, Heresh, Hilkiah, Hodaviah, Ibneiah, Ibnijah, Immer, Imri, Ishmael, Israelites, Jachin, Jahzerah, Jarah, Jedaiah, Jeduthun, Jehiel, Jehoiarib, Jeiel, Jeroham, Jeuel, Jonathan, Kish, Kohathites, Korah, Korahites, Kore, Levi, Levites, Maacah, Maachah, Maasiai, Malchijah, Malchishua, Manasseh, Mattaniah, Mattithiah, Melech, Meraioth, Merari, Meribbaal, Meshelemiah, Meshillemith, Meshullam, Micah, Michri, Mikloth, Moza, Nadab, Ner, Netophathites, Obadiah, Omri, Pashur, Perez, Pharez, Phinehas, Pithon, Rephaiah, Reuel, Sallu, Samuel, Saul, Shallum, Sheariah, Shemaiah, Shemariah, Shephathiah, Shephatiah, Shilonites, Tahrea, Talmon, Uthai, Uzzi, Zadok, Zechariah, Zerah, Zichri, Zimri, Zur
Places
Babylon, Gibeon, Jerusalem
Topics
Dwelt, Gibeon, Jehiel, Jeiel, Je-i'el, Maacah, Ma'acah, Maachah, Wife, Wife's
Dictionary of Bible Themes
1 Chronicles 9:34-44

     7230   genealogies

Library
The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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