1 Chronicles 8:39
The sons of his brother Eshek: Ulam was his firstborn, Jeush second, and Eliphelet third.
The sons of Eshek
This phrase introduces us to the lineage of Eshek, a descendant of Benjamin. The name "Eshek" in Hebrew can mean "oppression" or "pressure," which may reflect the challenges or the societal conditions faced by his family. In the broader context of 1 Chronicles, genealogies serve to establish the continuity of God's people and His faithfulness to His promises. The mention of Eshek's sons highlights the importance of family and legacy in the biblical narrative.

Ulam was his firstborn
The name "Ulam" means "porch" or "vestibule" in Hebrew, suggesting a place of entrance or transition. As the firstborn, Ulam would have held a position of prominence and responsibility within the family. In ancient Israelite culture, the firstborn son often received a double portion of the inheritance and was expected to lead the family spiritually and materially. This reflects the biblical principle of primogeniture, which underscores the importance of leadership and stewardship in God's plan.

Jeush second
The name "Jeush" can be translated as "he will help" or "he will come to aid." This name may indicate a role of support or assistance within the family structure. In the biblical context, names often carried prophetic significance or reflected the character and destiny of the individual. Jeush's position as the second son suggests a role of support to his elder brother, Ulam, and highlights the theme of cooperation and unity within the family.

Eliphelet third
The name "Eliphelet" means "God is deliverance" or "God is my deliverance" in Hebrew. This name emphasizes reliance on divine intervention and protection. As the third son, Eliphelet's name serves as a reminder of God's sovereignty and the deliverance He provides to His people. In the broader scriptural context, the theme of deliverance is central to the narrative of Israel, pointing to God's redemptive work throughout history.

Persons / Places / Events
1. Eshek
A descendant of Benjamin, Eshek is mentioned as the father of three sons. His lineage is part of the genealogical record of the tribe of Benjamin.

2. Ulam
The firstborn son of Eshek. His name means "porch" or "vestibule" in Hebrew, which can symbolize a place of entrance or beginning.

3. Jeush
The second son of Eshek. His name means "he will help" in Hebrew, indicating a potential role of support or assistance.

4. Eliphelet
The third son of Eshek. His name means "God is deliverance" in Hebrew, reflecting a theme of divine salvation or rescue.

5. Tribe of Benjamin
One of the twelve tribes of Israel, known for its warriors and significant figures like King Saul and the Apostle Paul.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect individuals to God's overarching plan. They remind us of our place in God's account and the importance of heritage and legacy.

Names Reflecting Character and Destiny
The meanings of names in Hebrew often reflect character traits or destinies. Consider how your name or identity in Christ shapes your life and purpose.

The Role of Family in God's Plan
Families are foundational in God's design for society and faith. Reflect on how you can contribute to your family's spiritual growth and legacy.

God's Deliverance and Help
Eliphelet's name reminds us of God's deliverance. In times of trouble, we can trust in God's ability to rescue and support us.

The Significance of Firstborns
Ulam, as the firstborn, holds a place of prominence. Consider the responsibilities and privileges that come with being a leader or first in any context.
Bible Study Questions
1. How does the genealogy of Eshek and his sons contribute to our understanding of the tribe of Benjamin's role in Israel's history?

2. In what ways do the meanings of the names Ulam, Jeush, and Eliphelet inspire you to think about your own identity and purpose in God's plan?

3. How can understanding your spiritual heritage and lineage in Christ impact your daily walk with God?

4. Reflect on a time when you experienced God's deliverance or help. How does this reinforce your faith and trust in Him?

5. What responsibilities do you hold in your family or community, and how can you fulfill them in a way that honors God and reflects His character?
Connections to Other Scriptures
1 Chronicles 7:6-12
This passage provides additional genealogical details about the tribe of Benjamin, offering context for Eshek's lineage.

Genesis 35:16-18
The birth of Benjamin, the patriarch of the tribe, is recounted here, highlighting the origins of the tribe to which Eshek belongs.

Judges 20:15-16
This passage describes the warriors of Benjamin, connecting to the potential roles of Eshek's sons as part of this martial tradition.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Brother, Eliphelet, Eliph'elet, Eshek, Firstborn, First-born, Jehush, Jeush, Je'ush, Oldest, Sons, Third, Ulam
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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