1 Chronicles 8:17
Zebadiah, Meshullam, Hizki, Heber,
Zebadiah
Zebadiah is a name that appears multiple times in the Old Testament, often associated with individuals from the tribe of Benjamin. The name means "Yahweh has bestowed" or "Yahweh's gift," reflecting a common practice of naming children in a way that acknowledges God's provision. In the context of 1 Chronicles 8, Zebadiah is listed among the descendants of Benjamin, highlighting the tribe's importance in Israel's history. The tribe of Benjamin was known for its warriors and played a significant role in the early monarchy of Israel, with King Saul being a notable Benjamite.

Meshullam
Meshullam is another name frequently found in the genealogies of the Old Testament. It means "friend" or "ally," suggesting a person of trust and loyalty. In the Chronicles, Meshullam is often associated with the rebuilding efforts during the post-exilic period, particularly in the book of Nehemiah. This connection underscores the theme of restoration and faithfulness to God's covenant, as the Israelites sought to reestablish their identity and worship in Jerusalem after the Babylonian exile.

Hizki
Hizki, a less common name, is derived from the root meaning "strong" or "mighty." This name may reflect the character or aspirations of the individual or family. In the genealogical context, it serves to emphasize the strength and resilience of the tribe of Benjamin. The Benjamites were known for their valor and strategic importance, often serving as a buffer between the northern and southern tribes of Israel. This strength is a recurring theme in the narratives involving Benjamin, from the time of the Judges to the establishment of the monarchy.

Heber
Heber is a name that appears in various genealogies, including those of the tribes of Asher and Judah. The name means "comrade" or "associate," indicating a sense of community and partnership. In the broader biblical narrative, Heber the Kenite is noted for his alliance with Israel during the time of Deborah and Barak, as recorded in the book of Judges. This highlights the importance of alliances and relationships in the survival and success of the Israelite tribes. In the context of 1 Chronicles 8, Heber's inclusion in the genealogy of Benjamin may suggest a historical or familial connection that reinforced tribal unity and identity.

Persons / Places / Events
1. Zebadiah
A descendant of Benjamin, Zebadiah is listed among the sons of Elpaal. His name means "Yahweh has bestowed," reflecting a common practice of naming children in a way that acknowledges God's provision and blessing.

2. Meshullam
Another descendant of Benjamin, Meshullam's name means "friend" or "ally." This name is often found in genealogies, indicating a person of significance or influence within the community.

3. Hizki
Also a descendant of Benjamin, Hizki's name means "my strength is Yahweh." This name underscores a reliance on God for strength and support.

4. Heber
Heber is another member of the tribe of Benjamin. His name means "comrade" or "associate," suggesting a role of partnership or fellowship within the community.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can strengthen our faith. Just as the Israelites valued their genealogies, we should value our spiritual lineage and the legacy of faith passed down to us.

Names Reflecting Faith
The names in this passage reflect a deep connection to God. Consider how our names and identities can reflect our relationship with God and His work in our lives.

God's Faithfulness Through Generations
The genealogies remind us of God's faithfulness to His people across generations. We can trust that God will continue to be faithful to us and our descendants.

Community and Fellowship
The names Heber and Meshullam suggest roles of partnership and friendship. In our Christian walk, we should seek to build strong, supportive relationships within our faith communities.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the continuity of God's promises throughout the Bible?

2. In what ways can our names or identities reflect our faith and relationship with God, similar to the names listed in 1 Chronicles 8:17?

3. How can we ensure that we are passing down a legacy of faith to future generations, as seen in the genealogies of the tribe of Benjamin?

4. What role does community and fellowship play in our spiritual growth, and how can we foster these relationships in our own lives?

5. How do the genealogies in 1 Chronicles connect to the broader account of God's faithfulness in the Bible, and how can this encourage us in our personal faith journey?
Connections to Other Scriptures
1 Chronicles 7:6-12
This passage provides additional context for the genealogies of the tribe of Benjamin, showing the broader family connections and the importance of lineage in Israel's history.

Nehemiah 11:7-9
This passage lists the descendants of Benjamin who returned to Jerusalem after the exile, highlighting the continuity and faithfulness of God's people through generations.

Genesis 35:16-18
The birth of Benjamin, the youngest son of Jacob, sets the stage for the genealogies found in 1 Chronicles, emphasizing the fulfillment of God's promises to the patriarchs.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Heber, Hezeki, Hiski, Hizki, Meshullam, Meshul'lam, Zebadiah, Zebadi'ah
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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