1 Chronicles 29:2
Now with all my ability I have made provision for the house of my God--gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, all kinds of precious stones, and slabs of marble--all in abundance.
Now with all my ability I have made provision for the house of my God—
David speaks of his personal dedication and effort in preparing for the construction of the temple. This reflects his deep commitment to God and the importance of the temple as a central place of worship. David's preparation is a model of stewardship and devotion, emphasizing the importance of using one's resources and abilities for God's purposes. This phrase also highlights the concept of giving one's best to God, a theme echoed in the New Testament in passages like Colossians 3:23.

gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood,
David meticulously gathers materials according to their specific uses in the temple, demonstrating wisdom and orderliness. Gold, silver, bronze, iron, and wood were common materials used in ancient Near Eastern construction, especially in significant buildings. The use of these materials signifies the temple's grandeur and the reverence due to God. The specificity of materials also reflects the detailed instructions given for the tabernacle in Exodus, showing continuity in worship practices.

as well as onyx for the settings, turquoise, stones of various colors, all kinds of precious stones, and slabs of marble—all in abundance.
The inclusion of precious stones and marble indicates the temple's beauty and splendor, befitting a dwelling place for God. Onyx and other stones were used in the high priest's garments (Exodus 28:9-20), symbolizing purity and divine presence. The abundance of these materials underscores the generosity and willingness of David and the people to honor God. This abundance can be seen as a foreshadowing of the heavenly Jerusalem described in Revelation 21, where precious stones and materials are used to describe the city's glory.

Persons / Places / Events
1. David
The King of Israel who is speaking in this verse. He is making preparations for the construction of the temple, which his son Solomon will build.

2. The House of My God
Refers to the temple in Jerusalem, which David is preparing to build as a permanent dwelling place for the Ark of the Covenant and a center for worship.

3. Materials Listed
Gold, silver, bronze, iron, wood, onyx, turquoise, and various stones. These materials are significant for their value and beauty, symbolizing the honor and reverence due to God.

4. Provision
David's act of gathering materials demonstrates his dedication and commitment to God, showing the importance of preparation and sacrifice in worship.

5. Solomon
Although not directly mentioned in this verse, Solomon is the one who will eventually build the temple, fulfilling David's preparations.
Teaching Points
Dedication to God's Work
David's commitment to preparing for the temple teaches us the importance of dedicating our resources and efforts to God's work. We should strive to give our best in service to Him.

Preparation and Planning
The detailed preparation by David highlights the value of planning and foresight in our spiritual endeavors. We should approach our service to God with intentionality and care.

Generosity in Giving
David's provision of materials in abundance reflects a heart of generosity. As believers, we are called to give generously and joyfully to the work of the Lord.

Legacy of Faith
David's actions set a foundation for Solomon's future work. Our faithfulness today can impact future generations and contribute to a lasting legacy of faith.

Value of Worship
The precious materials gathered for the temple underscore the value and reverence of worship. We should approach worship with a heart that honors God with the best we have.
Bible Study Questions
1. How does David's preparation for the temple challenge us to consider our own dedication to God's work today?

2. In what ways can we apply the principle of giving our best to God in our daily lives?

3. How does the concept of preparation and planning in David's actions relate to our spiritual disciplines and practices?

4. What are some practical ways we can demonstrate generosity in our communities, reflecting David's abundant provision for the temple?

5. How can we ensure that our actions today contribute to a legacy of faith for future generations, as David did for Solomon?
Connections to Other Scriptures
Exodus 25-31
These chapters describe the instructions given to Moses for the construction of the Tabernacle, which parallels David's preparations for the temple, emphasizing the importance of detailed and reverent preparation for worship.

1 Kings 6
This chapter details the actual construction of the temple by Solomon, showing the fulfillment of David's preparations and God's faithfulness in establishing a place for His name.

2 Corinthians 9:7
This verse speaks about giving willingly and cheerfully, which connects to David's heart in making abundant provisions for the temple.
David's Further Address to the CongregationF. Whitfield 1 Chronicles 29:1-5
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Ability, Able, Abundance, Alabaster, Antimony, Beryls, Besides, Brass, Bronze, Building-stone, Colors, Colours, Different, Divers, Diverse, Fine, Framed, Glistering, Glittering, Gold, Inlaid, Iron, Jewels, Kinds, Large, Manner, Marble, Needed, Onyx, Onyx-stones, Ornament, Painting, Polished, Power, Precious, Prepared, Price, Provided, Quantities, Ready, Setting, Settings, Shoham, Silver, Sorts, Stone, Stones, Temple, Turquoise, Various, Wood
Dictionary of Bible Themes
1 Chronicles 29:2

     4306   minerals
     4312   bronze
     4336   iron
     4342   jewels
     4366   stones

1 Chronicles 29:1-5

     4345   metalworkers
     8223   dedication

1 Chronicles 29:1-6

     8225   devotion

1 Chronicles 29:1-7

     4303   metals

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

1 Chronicles 29:2-3

     7467   temple, Solomon's

1 Chronicles 29:2-5

     4363   silver
     7402   offerings

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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