1 Chronicles 29:1
Then King David said to the whole assembly, "My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God.
Then King David said to the whole assembly
This phrase sets the stage for a significant moment in Israel's history. King David, the revered leader, addresses the entire assembly of Israel, indicating the importance of the message. The Hebrew word for "assembly" is "qahal," which often refers to a gathering of God's people for a sacred purpose. This context underscores the communal and divine nature of the task at hand, emphasizing that the building of the temple is a national and spiritual endeavor.

My son Solomon
David refers to Solomon as "my son," highlighting the personal and familial aspect of the transition of leadership. Solomon, whose name in Hebrew, "Shlomo," is derived from "shalom," meaning peace, signifies the peaceful reign that will follow David's turbulent years of war. This transition is not just a change in leadership but a fulfillment of God's promise to David that his son would build the temple.

the one whom God has chosen
This phrase emphasizes divine selection and approval. The Hebrew word for "chosen" is "bachar," which conveys the idea of being selected for a specific purpose. Solomon's selection by God underscores the divine will and purpose behind his kingship and the building of the temple. It reassures the assembly that this is not merely a human decision but a fulfillment of God's sovereign plan.

is young and inexperienced
David acknowledges Solomon's youth and lack of experience, which in Hebrew is "na'ar" (young) and "rak" (inexperienced or tender). This admission highlights the need for divine guidance and support. It also serves as a call to the assembly to support Solomon, recognizing that the task ahead requires collective effort and reliance on God's wisdom.

The task is great
The "task" refers to the building of the temple, a monumental project both in physical and spiritual terms. The Hebrew word "melachah" implies work or craftsmanship, indicating the complexity and significance of the endeavor. This statement sets the tone for the seriousness and magnitude of the undertaking, which is not just a construction project but a sacred mission.

because this palatial structure
The term "palatial structure" refers to the temple, described in Hebrew as "habayit," meaning "the house." This description elevates the temple as a royal and divine residence, befitting the King of Kings. It signifies the temple's role as the central place of worship and the dwelling place of God's presence among His people.

is not for man, but for the LORD God
This phrase underscores the temple's divine purpose. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. The temple is not a monument to human achievement but a sacred space dedicated to the worship and glory of God. This distinction calls the people to a higher purpose, reminding them that their efforts are ultimately for God's honor and not human pride.

Persons / Places / Events
1. King David
The second king of Israel, known for his heart for God and leadership. Here, he is addressing the assembly about the future temple.

2. Solomon
David's son, chosen by God to succeed him as king and to build the temple. He is described as young and inexperienced.

3. The Assembly
The gathered leaders and people of Israel whom David addresses, emphasizing the communal nature of the temple project.

4. The Temple (Palatial Structure)
The grand temple that Solomon is to build, dedicated to the LORD, signifying its divine purpose and importance.

5. The LORD God
The God of Israel, for whom the temple is being constructed, highlighting the sacredness of the task.
Teaching Points
God's Choice and Human Inadequacy
God often chooses those who seem inadequate by human standards to fulfill His purposes, as seen in Solomon's youth and inexperience.

The Importance of Divine Purpose
The temple's construction is a reminder that our work should be for God's glory, not for human recognition.

Leadership and Preparation
David's preparation for Solomon's task highlights the importance of preparing the next generation for leadership and service to God.

Community Involvement in God's Work
The assembly's involvement shows that fulfilling God's purposes often requires communal effort and support.

Trust in God's Provision
Despite human limitations, trusting in God's provision and guidance is crucial for accomplishing His plans.
Bible Study Questions
1. How does David's acknowledgment of Solomon's inexperience challenge our views on leadership and capability in serving God?

2. In what ways can we ensure that our work and efforts are dedicated to the LORD rather than for personal gain or recognition?

3. How can we, like David, prepare and support the next generation in their spiritual and leadership journeys?

4. What role does community play in fulfilling God's purposes, and how can we foster a sense of communal responsibility in our church or group?

5. Reflect on a time when you felt inadequate for a task God called you to. How did you experience His provision and guidance in that situation?
Connections to Other Scriptures
1 Kings 3:7
Solomon's acknowledgment of his youth and inexperience when he asks God for wisdom, paralleling David's description of him.

1 Samuel 16:12-13
David's own anointing as king, showing the continuity of God's choice in leadership from David to Solomon.

Exodus 25:8-9
The instructions for the tabernacle, which served as a precursor to the temple, emphasizing the importance of a dwelling place for God among His people.

2 Chronicles 2:5-6
Solomon's recognition of the temple's purpose as a house for God, reinforcing the idea that it is not for man but for the LORD.
Youthful ServiceJ.R. Thomson 1 Chronicles 29:1
David's Further Address to the CongregationF. Whitfield 1 Chronicles 29:1-5
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Alone, Assembly, Chosen, Congregation, David, Elohim, Entire, Fixed, Furthermore, Inexperienced, Marked, Palace, Palatial, Solomon, Structure, Task, Temple, Tender, Untested, Yet
Dictionary of Bible Themes
1 Chronicles 29:1

     5716   middle age
     5746   youth
     5887   inexperience
     6641   election, responsibilities

1 Chronicles 29:1-5

     4345   metalworkers
     5089   David, significance
     8223   dedication

1 Chronicles 29:1-6

     8225   devotion

1 Chronicles 29:1-7

     4303   metals
     4333   gold

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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