1 Chronicles 24:28
From Mahli: Eleazar, who had no sons.
From Mahli:
Mahli was one of the sons of Merari, who was a son of Levi, making Mahli a Levite. The Levites were set apart for religious duties and service in the tabernacle and later the temple. This lineage is significant as it highlights the hereditary nature of the Levitical priesthood and their roles in Israelite worship. The mention of Mahli connects to the broader narrative of the division of Levitical duties, as outlined in 1 Chronicles 23-24, emphasizing the importance of order and structure in worship.

Eleazar:
Eleazar, in this context, is a descendant of Mahli. The name Eleazar means "God has helped," which is a common name in the Old Testament, including the notable Eleazar, son of Aaron, who was a high priest. This Eleazar, however, is distinct and is part of the genealogical record that underscores the continuity and faithfulness of God's people in maintaining their priestly duties. The name itself reflects a reliance on divine assistance, a theme prevalent throughout the scriptures.

Who had no sons:
The mention that Eleazar had no sons is significant in the context of inheritance and the continuation of family lines, especially among the Levites, where duties and responsibilities were often passed down through generations. In biblical times, having no male heirs could affect the distribution of duties and the maintenance of family legacy. This detail may also highlight the providence of God in ensuring that the priestly functions continued through other family members, as seen in the broader narrative of the Levites. It also reflects the biblical theme of God’s sovereignty in family and lineage, where God’s purposes are fulfilled despite human limitations.

Persons / Places / Events
1. Mahli
Mahli is a descendant of Levi, one of the sons of Merari. The Levites were set apart for religious duties and temple service in Israel.

2. Eleazar
Eleazar is the son of Mahli. Notably, he had no sons, which is significant in the context of Levitical duties and inheritance.

3. Levitical Lineage
The passage is part of a larger section detailing the divisions of the Levites for temple service, emphasizing the importance of lineage and family roles in religious duties.
Teaching Points
Importance of Lineage in Ministry
The passage highlights the significance of family lineage in the Levitical priesthood. In a broader sense, it reminds us of the importance of spiritual heritage and the role of family in nurturing faith.

God's Sovereignty in Service
Despite Eleazar having no sons, God's plans for service and ministry continue. This teaches us that God's work is not limited by human circumstances.

Faithfulness in Assigned Roles
The detailed organization of the Levites underscores the importance of faithfulness in fulfilling God-given roles, encouraging us to be diligent in our own callings.

Legacy Beyond Physical Descendants
Eleazar's lack of sons can remind us that our spiritual legacy is not solely dependent on physical descendants but on the impact we have on others in our community of faith.
Bible Study Questions
1. How does the role of the Levites in 1 Chronicles 24:28 reflect the importance of family and lineage in spiritual service?

2. In what ways can we see God's sovereignty at work in situations where human limitations seem to hinder His plans?

3. How can we apply the principle of faithfulness in our own roles and responsibilities within the church today?

4. What are some ways we can leave a spiritual legacy, even if we do not have physical descendants?

5. How does understanding the organization of the Levites enhance our appreciation for the structure and order within the church?
Connections to Other Scriptures
Numbers 3
This chapter provides background on the Levitical families and their roles, highlighting the importance of lineage in the service of the tabernacle.

1 Chronicles 23
This chapter outlines the organization of the Levites under King David, providing context for the divisions mentioned in 1 Chronicles 24.

Exodus 6
This passage lists the genealogy of Levi, providing a broader context for understanding the Levitical family lines.
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25
People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Eleazar, Elea'zar, Mahli, Sons
Dictionary of Bible Themes
1 Chronicles 24:19

     8345   servanthood, and worship

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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