1 Chronicles 24:23
From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
From the sons of Hebron:
The sons of Hebron are part of the Levitical lineage, specifically from the Kohathite branch. Hebron, a descendant of Levi, is significant in the priestly and Levitical duties assigned to his descendants. The city of Hebron itself, located in the southern part of Judah, is historically significant as a city of refuge and a Levitical city, emphasizing the sacred duties of Hebron's descendants.

Jeriah was the first:
Jeriah, as the firstborn, holds a position of prominence and leadership among his brothers. In biblical tradition, the firstborn often receives a double portion of inheritance and carries significant responsibility. Jeriah's role may symbolize leadership within the Levitical duties, reflecting the importance of the firstborn in Israelite culture.

Amariah the second:
Amariah, meaning "Yahweh has promised," is a name that appears multiple times in the Old Testament, often associated with priestly or prophetic roles. His position as the second son suggests a supportive role in the priestly functions, highlighting the structured hierarchy within the Levitical families.

Jahaziel the third:
Jahaziel, meaning "God sees" or "God watches over," is a name that signifies divine oversight and protection. This name is also associated with other biblical figures who played roles in delivering God's messages or leading worship, indicating a possible role in spiritual guidance or worship among the Levites.

Jekameam the fourth:
Jekameam, meaning "the people will rise," suggests a future-oriented hope or promise. As the fourth son, Jekameam's position may indicate a role in supporting the broader community of Israel through Levitical service. His name reflects the hope and continuity of God's promises to His people, aligning with the Levites' role in maintaining the spiritual well-being of Israel.

Persons / Places / Events
1. Hebron
Hebron is a significant city in biblical history, often associated with the patriarchs. In this context, Hebron refers to a descendant of Levi, whose sons are listed in this verse.

2. Jeriah
The first son of Hebron, indicating his position of prominence or leadership among his brothers.

3. Amariah
The second son of Hebron, whose name means "Yahweh has promised" or "Yahweh has said."

4. Jahaziel
The third son of Hebron, a name meaning "God sees" or "God watches over."

5. Jekameam
The fourth son of Hebron, whose name means "the people will rise" or "the people will be established."
Teaching Points
Importance of Lineage and Heritage
The listing of Hebron's sons underscores the importance of family lineage in biblical times, particularly for the Levites, who had specific roles in temple service. This reminds us of the value of spiritual heritage and the responsibilities that come with it.

God's Sovereignty in Order
The structured listing of names reflects God's sovereignty and order in the organization of His people. It encourages us to seek God's order in our lives and ministries.

Significance of Names
Each name carries a meaning that reflects a characteristic or promise of God. This can inspire us to consider the significance of our own names and identities in Christ.

Role of Service
As descendants of Levi, Hebron's sons were set apart for service in the temple. This calls us to recognize our own roles in serving God and His church today.
Bible Study Questions
1. What does the listing of Hebron's sons in 1 Chronicles 24:23 teach us about the importance of family and spiritual heritage in our own lives?

2. How can understanding the roles and responsibilities of the Levites, as seen in 1 Chronicles 23 and Numbers 3, influence our perspective on serving in the church today?

3. In what ways does the order and structure seen in the organization of the Levites reflect God's character, and how can we apply this understanding to our personal and communal lives?

4. How do the meanings of the names of Hebron's sons (Jeriah, Amariah, Jahaziel, Jekameam) inspire us to reflect on our own identity and purpose in God's plan?

5. Considering the role of the Levites in the temple, what practical steps can we take to ensure we are fulfilling our God-given roles in our local church community?
Connections to Other Scriptures
1 Chronicles 23
This chapter provides context for the division of the Levites and their duties, including the descendants of Hebron. It highlights the organization and structure of Levitical service in the temple.

Exodus 6:18
This verse lists the sons of Kohath, including Hebron, providing genealogical context for the Levitical families.

Numbers 3:27-28
These verses describe the responsibilities of the Kohathites, to which Hebron's descendants belonged, emphasizing their role in the care of the sanctuary.
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25
People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Amariah, Amari'ah, Benai, Chief, Fourth, Hebron, Jahaziel, Jaha'ziel, Jehaziel, Jekameam, Jekame'am, Jeriah, Jeri'ah, Jerijah, Sons, Third
Dictionary of Bible Themes
1 Chronicles 24:19

     8345   servanthood, and worship

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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