1 Chronicles 24:10
the seventh to Hakkoz, the eighth to Abijah,
the seventh to Hakkoz
Hakkoz is one of the priestly divisions established by King David. The division of priests into 24 groups was a system designed to organize the temple service, ensuring that the duties were evenly distributed among the descendants of Aaron. This system is detailed in 1 Chronicles 24, where the sons of Aaron are divided into courses. The name Hakkoz means "the thorn" or "the thorny," which may reflect a characteristic or notable event associated with this family line. The division of Hakkoz is mentioned again in Ezra 2:61 and Nehemiah 3:4, 21, indicating its continued existence and involvement in the post-exilic period, highlighting the enduring legacy of these priestly families.

the eighth to Abijah
The division of Abijah is particularly significant in biblical history. Abijah, meaning "Yahweh is my father," is a name that appears in various contexts in the Old Testament. The division of Abijah is notably mentioned in the New Testament in Luke 1:5, where Zechariah, the father of John the Baptist, is identified as belonging to this priestly course. This connection underscores the continuity of the priestly service from the time of David to the New Testament era. The mention of Abijah in the context of the birth of John the Baptist also serves as a link between the Old and New Testaments, illustrating the fulfillment of God's promises and the preparation for the coming of Jesus Christ. The division of Abijah, like the others, would serve in the temple twice a year, and during major festivals, all divisions would be present, ensuring that the temple worship was maintained according to the law.

Persons / Places / Events
1. Hakkoz
A priestly family in the line of Aaron, specifically from the division of Eleazar. The name "Hakkoz" means "the thorn" in Hebrew, indicating perhaps a characteristic or a notable event associated with this family.

2. Abijah
Another priestly division, also from the line of Aaron. The name "Abijah" means "Yahweh is my Father" in Hebrew, reflecting a deep spiritual heritage and connection to God.

3. Priestly Divisions
King David organized the priests into 24 divisions to ensure the orderly conduct of temple services. Each division served in the temple for a week at a time, twice a year.

4. Temple Service
The context of this verse is the organization of temple service, which was central to Israelite worship and community life.

5. David's Reign
This organizational structure was established during King David's reign, a time of significant religious and political development in Israel.
Teaching Points
Order in Worship
The division of priests into specific groups highlights the importance of order and structure in worship. God is a God of order, and our worship should reflect that.

Heritage and Legacy
The names and divisions remind us of the importance of spiritual heritage. We are called to honor our spiritual ancestors and continue their legacy of faithfulness.

Faithfulness in Service
Each division had a specific time and role in temple service, teaching us the value of faithfulness and dedication in our own service to God.

Continuity of God's Plan
The connection between the Old and New Testament priestly lines shows the continuity of God's plan through history, encouraging us to trust in His sovereign design.

Role of Leadership
David's role in organizing the priestly divisions underscores the importance of godly leadership in guiding and structuring community worship and service.
Bible Study Questions
1. How does the organization of the priestly divisions in 1 Chronicles 24:10 reflect God's character and His desire for order in worship?

2. In what ways can we honor our spiritual heritage today, as seen in the legacy of the priestly divisions?

3. How does the mention of Abijah's division in Luke 1:5 enhance our understanding of God's faithfulness across both Testaments?

4. What lessons can we learn from the priestly divisions about being faithful in our own roles and responsibilities within the church?

5. How can we apply the principles of godly leadership, as demonstrated by David, in our own lives and communities?
Connections to Other Scriptures
Luke 1:5
This verse mentions Zechariah, a priest of the division of Abijah, connecting the Old Testament priestly divisions to the New Testament account and showing the continuity of God's plan.

1 Samuel 2:35
This verse speaks of God raising a faithful priest, which can be seen as a foreshadowing of the organized priestly service under David.

Exodus 28:1
This verse describes the original appointment of Aaron and his sons to the priesthood, establishing the foundation for the divisions mentioned in 1 Chronicles.
Aaronites and Descendants of LeviF. Whitfield 1 Chronicles 24, 25
People
Aaron, Abiathar, Abihu, Abijah, Ahimelech, Amariah, Amram, Aphses, Beno, Bilgah, David, Delaiah, Eder, Eleazar, Eliashib, Ezekiel, Gamul, Hakkoz, Harim, Hezir, Huppah, Ibri, Immer, Isshiah, Ithamar, Izharites, Jaaziah, Jachin, Jahath, Jahaziel, Jakim, Jedaiah, Jehdeiah, Jehezekel, Jehoiarib, Jekameam, Jerahmeel, Jeriah, Jerijah, Jerimoth, Jeshebeab, Jeshua, Jeshuah, Jizharites, Kish, Levi, Levites, Maaziah, Mahli, Malchijah, Merari, Micah, Michah, Mijamin, Mushi, Nadab, Nethaneel, Pethahiah, Rehabiah, Seorim, Shamir, Shecaniah, Shelomoth, Shemaiah, Shoham, Shubael, Uzziel, Zaccur, Zadok, Zechariah
Places
Jerusalem
Topics
Abijah, Abi'jah, Eighth, Hakkoz, Seventh
Dictionary of Bible Themes
1 Chronicles 24:10

     7769   priests, NT types

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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