they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul's kinsmen from Benjamin): They were archersThe term "archers" refers to warriors skilled in using the bow and arrow, a crucial military asset in ancient warfare. The Hebrew root for "archers" is "qashat," which signifies the art of bending a bow. Archery required precision, strength, and training, symbolizing spiritual readiness and the ability to strike at the heart of spiritual battles. In a broader sense, it reflects the Christian's call to be prepared and equipped with the Word of God, which is sharper than any two-edged sword ( Hebrews 4:12). using both the right and left hands This phrase highlights ambidexterity, a rare and valuable skill in combat. The ability to use both hands effectively in battle signifies versatility and adaptability. Spiritually, it suggests the Christian's need to be flexible and ready to serve God in various capacities, using all available resources and talents. It also implies a completeness in service, as believers are called to love and serve God with all their heart, soul, mind, and strength (Mark 12:30). to sling stones and shoot arrows with bows The dual mention of slinging stones and shooting arrows emphasizes the comprehensive skill set of these warriors. The sling, a simple yet effective weapon, recalls David's victory over Goliath, symbolizing faith and reliance on God's power. Arrows, on the other hand, represent precision and the ability to reach distant targets. Together, they illustrate the need for both faith and action in the believer's life, as well as the importance of being equipped for both close and distant spiritual battles. They were Saul’s kinsmen from Benjamin This phrase identifies the warriors as members of the tribe of Benjamin, Saul's own tribe. Historically, the Benjamites were known for their skill in battle, particularly with the sling (Judges 20:16). Their allegiance to David, despite their kinship with Saul, signifies a shift in loyalty based on divine anointing rather than familial ties. It serves as a reminder of the importance of aligning oneself with God's chosen path, even when it requires difficult decisions or breaking from tradition. This loyalty to God's anointed king prefigures the Christian's call to follow Christ, the ultimate Anointed One, above all earthly allegiances. Persons / Places / Events 1. ArchersThe verse highlights a group of skilled warriors who were adept at using both hands for combat, indicating their exceptional ability and training. 2. Saul’s KinsmenThese warriors were from the tribe of Benjamin, the same tribe as King Saul, which is significant given the political and familial dynamics at play during this period. 3. BenjaminOne of the twelve tribes of Israel, known for its warriors and strategic importance. The tribe of Benjamin had a reputation for being fierce and skilled in battle. Teaching Points Skill and DedicationThe ambidextrous ability of these warriors underscores the importance of honing one's skills and being prepared for the tasks God sets before us. Just as these men trained diligently, we too should cultivate our spiritual gifts and talents. Loyalty and AllegianceDespite being Saul’s kinsmen, these warriors chose to support David. This teaches us about the importance of aligning ourselves with God's chosen leaders and purposes, even when it requires difficult decisions. Unity in DiversityThe inclusion of Saul’s kinsmen in David’s army illustrates the potential for unity among diverse groups. In the body of Christ, we are called to work together despite our differences for the greater good of God’s kingdom. Strategic PositioningThe tribe of Benjamin’s strategic importance reminds us that God places us in specific positions for His purposes. We should seek to understand and fulfill our roles within His plan. Bible Study Questions 1. What does the ambidextrous skill of the Benjamite warriors teach us about the importance of preparation and training in our spiritual lives? 2. How can we apply the lesson of loyalty and allegiance from this passage to our own lives, especially when faced with difficult choices? 3. In what ways can we promote unity within our church or community, drawing from the example of diverse groups coming together in David’s army? 4. How does understanding the historical and familial context of the Benjamites enhance our comprehension of their role in David’s rise to power? 5. Reflect on a time when God strategically positioned you for a specific purpose. How did you respond, and what did you learn from that experience? Connections to Other Scriptures Judges 20:16This verse also mentions the Benjamites' skill in using both hands, highlighting the tribe's long-standing reputation for ambidextrous warriors. 1 Samuel 9:1-2Provides background on Saul's lineage and the tribe of Benjamin, offering context for the significance of these warriors being Saul’s kinsmen. 2 Samuel 1:22Describes the prowess of the Benjamite warriors, further emphasizing their skill in battle. People Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, ZilthaiPlaces Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, ZiklagTopics Able, Armed, Arrows, Benjamin, Benjaminites, Bow, Bowmen, Bows, Brethren, Brothers, Either, Equipped, Handed, Hurling, Kinsmen, Left-handed, Right-handed, Saul, Saul's, Shoot, Shooting, Sling, Slinging, Stones, Tribe, UsingDictionary of Bible Themes 1 Chronicles 12:2 4366 stones 5156 hand 5208 armies 5538 sling 8421 equipping, physical 1 Chronicles 12:1-2 5206 archers Library Drill and Enthusiasm '[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters … Alexander Maclaren—Expositions of Holy ScriptureThe Channel of Power. A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a … S.D. Gordon—Quiet Talks on Power God's Answers GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18. … Clara M. S. Lowe—God's Answers Beneath his Banner "Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) Epistle xxxix. To Anastasius, Bishop . To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that … Saint Gregory the Great—the Epistles of Saint Gregory the Great The King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David Watching the Horizon "Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 12:2 NIV1 Chronicles 12:2 NLT1 Chronicles 12:2 ESV1 Chronicles 12:2 NASB1 Chronicles 12:2 KJV
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