Strong's Lexicon Whoever ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. ἂν (an) Particle Strong's Greek 302: A primary particle, denoting a supposition, wish, possibility or uncertainty. causes σκανδαλίσῃ (skandalisē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). one ἕνα (hena) Adjective - Accusative Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. of these τούτων (toutōn) Demonstrative Pronoun - Genitive Masculine Plural Strong's Greek 3778: This; he, she, it. little ones μικρῶν (mikrōn) Adjective - Genitive Masculine Plural Strong's Greek 3398: Little, small. Including the comparative mikroteros apparently a primary word; small (figuratively) dignity). who τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe πιστευόντων (pisteuontōn) Verb - Present Participle Active - Genitive Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in ‹εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Me {to stumble}, ἐμέ› (eme) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. it would be ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to have εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. μᾶλλον (mallon) Adverb Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather. a large ὀνικὸς (onikos) Adjective - Nominative Masculine Singular Strong's Greek 3684: Pertaining to an ass. From onos; belonging to a ass, i.e. Large. millstone μύλος (mylos) Noun - Nominative Masculine Singular Strong's Greek 3458: A millstone, mill. Probably ultimately from the base of molis; a 'mill', i.e., a grinder. hung περίκειται (perikeitai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 4029: From peri and keimai; to lie all around, i.e. Inclose, encircle, hamper. around περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. neck τράχηλον (trachēlon) Noun - Accusative Masculine Singular Strong's Greek 5137: The neck. Probably from trecho; the throat, i.e. life. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. to be thrown βέβληται (beblētai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sea. θάλασσαν (thalassan) Noun - Accusative Feminine Singular Strong's Greek 2281: Probably prolonged from hals; the sea. Parallel Strong's Berean Study BibleBut if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea. Young's Literal Translation and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. Holman Christian Standard Bible “But whoever causes the downfall of one of these little ones who believe in Me — it would be better for him if a heavy millstone, were hung around his neck and he were thrown into the sea. New American Standard Bible "Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. King James Bible And whosoever shall offend one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Parallel Verses New International Version "If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. New Living Translation "But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. English Standard Version “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. New American Standard Bible "Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. King James Bible And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Holman Christian Standard Bible "But whoever causes the downfall of one of these little ones who believe in Me--it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea. International Standard Version "If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea. NET Bible "If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. American Standard Version And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. English Revised Version And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. Young's Literal Translation and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. Cross References Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Matthew 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Luke 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 1 Corinthians 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. Mark 9:40 For he that is not against us is on our part. Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Jump to Previous Believe Believing Better Bottom Cast Cause Causes Dropped Faith Fall Great Hanged Heavy Hung Little Millstone Neck Occasion Offend Ones Round Sea Sin Snare Stone Stumble Thrown TroubleJump to Next Believe Believing Better Bottom Cast Cause Causes Dropped Faith Fall Great Hanged Heavy Hung Little Millstone Neck Occasion Offend Ones Round Sea Sin Snare Stone Stumble Thrown TroubleLinks Mark 9:42 NIVMark 9:42 NLT Mark 9:42 ESV Mark 9:42 NASB Mark 9:42 KJV Mark 9:42 Bible Apps Mark 9:42 Parallel Mark 9:42 Biblia Paralela Mark 9:42 Chinese Bible Mark 9:42 French Bible Mark 9:42 German Bible Mark 9:42 Commentaries Bible Hub |
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