Strong's Lexicon וַיְהִ֡י (way·hî)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone When the king מֶֽלֶךְ־ (me·leḵ-) Noun - masculine singular construct Strong's Hebrew 4428: 1) king of Israel יִשְׂרָאֵ֨ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative read כִּקְרֹא֩ (kiq·rō) Preposition-k | Verb - Qal - Infinitive construct Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen the letter, הַסֵּ֜פֶר (has·sê·p̄er) Article | Noun - masculine singular Strong's Hebrew 5612: n f 1) book n m 2) missive, document, writing, book 2a) missive 2a1) letter (of instruction), written order, commission, request, written decree 2b) legal document, certificate of divorce, deed of purchase, indictment, sign 2c) book, scroll 2c1) book of prophecies 2c2) genealogical register 2c3) law-book 2c4) book (of poems) 2c5) book (of kings) 2c6) books of the canon, scripture 2c7) record book (of God) 2d) book-learning, writing 2d1) be able to read (after verb 'to know') he tore וַיִּקְרַ֣ע (way·yiq·ra‘) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 7167: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder his clothes בְּגָדָ֗יו (bə·ḡā·ḏāw) Noun - masculine plural construct | third person masculine singular Strong's Hebrew 899: 1) treachery, deceit 2) (CLBL) garment, clothing (used indiscriminately) and asked, וַיֹּ֙אמֶר֙ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch “Am I אָ֙נִי֙ (’ā·nî) Pronoun - first person common singular Strong's Hebrew 589: 1) I (first pers. sing. -usually used for emphasis) God, הַאֱלֹהִ֥ים (ha·’ĕ·lō·hîm) Article | Noun - masculine plural Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God killing לְהָמִ֣ית (lə·hā·mîṯ) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 4191: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely and giving life, וּֽלְהַחֲי֔וֹת (ū·lə·ha·ḥă·yō·wṯ) Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 2421: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life that כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore this [man] זֶה֙ (zeh) Pronoun - masculine singular Strong's Hebrew 2088: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how expects שֹׁלֵ֣חַ (šō·lê·aḥ) Verb - Qal - Participle - masculine singular Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send me אֵלַ֔י (’ê·lay) Preposition | first person common singular Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) to cure לֶאֱסֹ֥ף (le·’ĕ·sōp̄) Preposition-l | Verb - Qal - Infinitive construct Strong's Hebrew 622: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves a leper ? מִצָּֽרַעְתּ֑וֹ (miṣ·ṣā·ra‘·tōw) Preposition-m | Noun - feminine singular construct | third person masculine singular Strong's Hebrew 6883: 1) leprosy 1a) in people, malignant skin disease (Le 13:1-14:57) 1b) in clothing, a mildew or mould (Le 13:47-52) 1c) in buildings, a mildew or mould (Le 14:34-53) Surely you can דְּעֽוּ־ (də·‘ū-) Verb - Qal - Imperative - masculine plural Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself נָא֙ (nā) Interjection Strong's Hebrew 4994: 1) I (we) pray, now, please 1a) used in entreaty or exhortation see וּרְא֔וּ (ū·rə·’ū) Conjunctive waw | Verb - Qal - Imperative - masculine plural Strong's Hebrew 7200: 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore that כִּ֤י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore אַךְ־ (’aḵ-) Adverb Strong's Hebrew 389: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive) he ה֖וּא (hū) Pronoun - third person masculine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) is seeking a quarrel מִתְאַנֶּ֥ה (miṯ·’an·neh) Verb - Hitpael - Participle - masculine singular Strong's Hebrew 579: 1) to meet, encounter, approach, be opportune 1a) (Piel) to allow to meet, cause to meet 1b) (Pual) to be sent, be allowed to meet 1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet with me !” לִֽי׃ (lî) Preposition | first person common singular Strong's Hebrew : Parallel Strong's Berean Study BibleWhen the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!” Young's Literal Translation And it cometh to pass, at the king of Israel’s reading the letter, that he rendeth his garments, and saith, ‘Am I God, to put to death and to keep alive, that this [one] is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.’ Holman Christian Standard Bible When the king of Israel read the letter, he tore his clothes and asked, “ Am I God, killing and giving life that this man expects me to cure a man of his skin disease ? Think it over and you will see that he is only picking a fight with me.” New American Standard Bible When the king of Israel read the letter, he tore his clothes and said, "Am I God, to kill and to make alive, that this man is sending [word] to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me." King James Bible And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, [Am] I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. Parallel Verses New International Version As soon as the king of Israel read the letter, he tore his robes and said, "Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!" New Living Translation When the king of Israel read the letter, he tore his clothes in dismay and said, "This man sends me a leper to heal! Am I God, that I can give life and take it away? I can see that he's just trying to pick a fight with me." English Standard Version And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” New American Standard Bible When the king of Israel read the letter, he tore his clothes and said, "Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me." King James Bible And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. Holman Christian Standard Bible When the king of Israel read the letter, he tore his clothes and asked, "Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me." International Standard Version When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this—he's looking for a reason to start a fight with me!" NET Bible When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!" American Standard Version And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me. English Revised Version And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me. Young's Literal Translation And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, 'Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.' Cross References Luke 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Genesis 30:2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? Genesis 37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes. 1 Samuel 2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. 1 Kings 20:7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not. 2 Kings 5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. 2 Kings 1:1 Then Moab rebelled against Israel after the death of Ahab. 2 Kings 5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. 2 Kings 5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. 2 Kings 5:8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. 2 Kings 5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. 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