Psalm 35:19
Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.
Sermons
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
Pleas for TriumphC. Short Psalm 35:19-28














The substance of this third division is a continuous prayer that God would give him to triumph over his enemies; and the plans on which the prayer is grounded.

I. HE PRAYS THAT THE CAUSE OF UNRIGHTEOUSNESS MAY NOT TRIUMPH.

1. The enmity of his enemies was without just cause. (Ver. 19.) To be unjustly accused wounds a good man very deeply.

2. He was the champion of public order and peace: and therefore they opposed him. (Ver. 20.) Employed deceitful words and schemes to disturb and overthrow the public peace. Bad men therefore.

3. God himself was the witness of their injustice and wickedness. (Ver. 21.) And cannot but interpose of his own righteous will.

4. He appeals to God on the ground of his personal righteousness. (Vers. 23, 24.) Not on the ground of his perfection; but he appeals to his upright aim and just purpose and general rectitude. The righteous God must therefore overthrow his enemies. God's righteousness, and his own could not both be defeated. Their just retribution was to be clothed with confusion and dishonour. The psalmist is so sure that his prayer will be answered and his enemies punished, that we have next. -

II. A GRATEFUL ANTICIPATION OF THE VICTORY.

1. He calls upon all who love righteousness to magnify the work of God. (Ver. 27, "who have pleasure in my justification, or righteousness.") The victory of the psalmist over his wicked enemies.

2. He himself will sing of the righteousness of God for ever. (Ver. 28, "all the day long.") We should praise God for ever as the Author of all our moral and spiritual victories. "Not unto us, but unto thy Name, O Lord," etc. - S.

Lord, how long wilt Thou look on?
This was David's cry in his distress.

I. A TRYING EXPERIENCE. David did not doubt that the Lord saw his trouble. He did not say, "My way is hid from the Lord;" but he felt as if the Lord was only looking on and not delivering him. As a soldier hard pressed by the foe might look for the expected relief; but it did not come, David wanted to hear the shout, "To the rescue," but he could not hear it. And he feels sure that it must be all over with him in a few moments. Now —

1. This is often the experience of the saint in his struggle with sin.

2. In relation to his troubles.

3. To his prayers. How long they seem to be unanswered.

4. It is often the minister's experience. He longs to see conversions, but does not see them.

II. THE CRY OF ANGUISH. Now this cry may be right or wrong: it depends on its spirit. It is wrong when it is —

1. Bitter; when the soul has become soured instead of sanctified by affliction.

2. When it is deeply despondent. But it is a right cry when it is —

3. The language of intense desire. Now —

III. COMFORTING ANSWERS TO THIS CRY. How long, Lord? He replys —

1. "Long enough to try your faith." He loves to strengthen the faith of His people. Hence He often tries them by delaying the answers to their prayer.

2. "Long enough to teach you your own weakness."

3. To make you value the deliverance. That which is easily obtained is little valued. "Lord, how long wilt Thou look on?"

4. "Until the right moment." Not a moment too soon for His own glory: not a moment too late for your good.Our clock is always too fast; we call upon the Lord and say, "Lord, now is the time, the hour to deliver has struck;" but no answer comes, because He keeps not His time by ours; and His clock still wants some minutes to the hour; but when that has struck, swift as the lightning flash He is at our side. Trust Him, then, believe. Though it tarry, wait for it; because it will surely come.

(A. G. Brown.)

People
David, Psalmist
Places
Jerusalem
Topics
Cause, Enemies, Eye, Falsehood, Falsely, Foes, Glad, Hate, Haters, Hating, Maliciously, Reason, Rejoice, Sport, Wink, Wrongfully
Outline
1. David prays for his own safety, and his enemies' confusion
11. He complains of their wrongful dealing
22. Thereby he incites God against them

Dictionary of Bible Themes
Psalm 35:19

     2333   Christ, attitude to OT
     5149   eyes
     5875   hatred
     8729   enemies, of Christ

Psalm 35:15-25

     8817   ridicule, objects of

Psalm 35:19-20

     5202   accusation, false
     6702   peace, destruction

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 35:19 NIV
Psalm 35:19 NLT
Psalm 35:19 ESV
Psalm 35:19 NASB
Psalm 35:19 KJV

Psalm 35:19 Bible Apps
Psalm 35:19 Parallel
Psalm 35:19 Biblia Paralela
Psalm 35:19 Chinese Bible
Psalm 35:19 French Bible
Psalm 35:19 German Bible

Psalm 35:19 Commentaries

Bible Hub
Psalm 35:18
Top of Page
Top of Page