Psalm 145:4














How are we to understand these words? We may take them in either one of three ways.

I. AS A PREDICTION THAT HAS BEEN ABUNDANTLY FULFILLED. One generation has handed on to its successor its treasure store of knowledge and wisdom. We are the heirs of all the ages; it is their accumulated knowledge that has come down to us, and which we, with the fresh additions we shall make, are to hand on to those who come after us. And amongst the varied indebtedness under which we lie to those who have preceded us, chief of all is this - for the knowledge of God's ways. The Word of the Lord has proved to be an imperishable seed, which liveth and abideth forever. It has seemed at times to die out in some regions; but in others it has sprung up and borne fruit; and there have never been lacking those who stood ready to hand on the torch of truth to others who would keep it burning and then hand it on again.

II. AS A PROMISE OF MOST HEART-CHEERING NATURE. For what would have been our condition now, had not God been mindful of this promise? We might bare inherited vast wealth, and succeeded to chief place amongst the nations of the world; in the eyes of men we might have been exalted to the highest summits of earthly greatness and glory; but if we had lost, through the unfaithfulness of those that went before us, or from any other cause, the blessed knowledge of God, what pledge or guarantee should we have that even our earthly blessings should long continue ours? and what would have guarded us from the doom which has come on other nations who have not known God, or cared not to retain his knowledge? But so it will not be with us or ours; for as the past generations have declared to us God's mighty deeds, and praised his works, so likewise shall this generation, in regard to that which shall follow. There may be sad unfaithfulness here and there, and sore suffering must ensue; but God will not suffer himself to want for faithful witnesses who shall transmit that knowledge of himself, which is life eternal, to the generation that receiveth it. We need not tremble for the ark of God. We have many such blessed promises as this before us now, and we may rest confident that our generation, evil as many comprising it may appear, shall yet "praise God's works to another, and," etc.

III. A PRECEPT THAT EACH GENERATION MUST DILIGENTLY OBSERVE. Many read our text as a command; and it is a command, though a prediction and a promise as well. As a command, it enjoins:

1. That this service shall be undertakers, not by one here and there, but by the whole of the existing generation. It is to be a public - a universal service. It is a frightful condition of things for the coming generation if the present be careless about, or opposed to, such transmission of God's truth. Better that children should be brought up in any form of the Christian faith, than in no religion at all. God help our land, if the secularists of our day have their will in regard to our national education! The people at large are to care for the children at large, that they may be taught the truth of God.

2. But it is especially the business of the parents. This evidently is in the mind of the psalmist, that fathers to sons should teach the works of God. Nature, their own love for their children, regard for their own comfort; for what more rends the hearts of parents than in-bred, ungodly children? Justice and right demand it; for what parents are there that do not transmit much evil to their children? Therefore let them see to it that they teach them that which shall blessedly counteract the evil. And God plainly commands it. All these motives, and yet others, enforce this duty.

3. And the duty is urgent. We have not much time. One generation cometh, another goeth; our opportunity will soon be gone.

4. If we do not obey this command, no one else will. After all, if parents fail in this plain duty, none can really supply their lack of service or take their place; what the home is, that will, well-nigh always, the children be.

CONCLUSION. Let children, whose parents have obeyed this command of God, remember how great is the responsibility that rests upon them. "To whom much is given, of the same," etc. - S.C.

One generation shall praise Thy works to another, and shall declare Thy mighty acts.
: — The Church that stood aloof from missions would now be as much condemned as formerly it would have been commended. And how much has been done in the varied mission fields. Now, all this you inherit. Next to the Gospel of salvation, no generation of men have ever had such a trust committed to them as is committed to you. May God help you to be faithful. For, besides being an inheritance of natural succession, it is also a moral entrustment. It constitutes part of your stewardship. How, then, will you treat this missionary inheritance? Two extremes are to be avoided: you may slight and disesteem it, or you may stereotype and superstitiously regard it; you may treat it as a puerility, or you may embalm it as a relic. You may become men of faith, and hope, and charity, or men of captiousness and self. conceit; you may have an intelligent reverence that will wisely build on the foundation that your fathers have laid, or you may have a foolish self-conceit that will be contented with nothing less than to dig it up and lay a foundation afresh for yourselves. There was wisdom in the world, let us believe it, before we were born; and we may not unbecomingly sit at our fathers' feet. Both these extremes you will avoid. As to your relationship to the future, it will be your duty —

1. To qualify yourself for thus standing in the succession of the generations. But this you cannot do unless you yourselves be personally converted to God. None but the spiritual can possess the spiritual. Alas, here is a possibility of the succession failing. The pious and devoted sire may have in you a godless son. You cannot succeed him in the work he did for God. You care not for your own soul, how, then, can you care for the souls of others?

2. Form missionary and self-denying habits. But these can only be formed in early life. Those who have done this have been, and are, the most useful in the Church.

3. If you would reap the present rewards of spiritual service, begin your spiritual sowing whilst you are yet young. Life will be too short for both sowing and reaping if you do not. To induce you to give yourselves to this glorious service, remember how much depends upon it. You, humanly speaking, are indispensable for the transmission of truth to posterity. Think of your honoured fathers, how they loved this work. Think what an honoured name you may leave behind you, and the gratitude that will follow you. Think of the plain Divine command and the "blood that will be required at your hand," if you make not known the Gospel. Think of the moral grandeur and transcendency of your work. Think of the final issue and glory of it. By this motive Christ sustained His Spirit. Look on to that blessed time.

(H. Allon, D. D.)

: —

I. THE DUTY.

1. To declare, or make known, the works of God to succeeding generations, and especially to that generation which immediately follows us. His works of —

(1)Creation.

(2)Providence.

(3)Redemption.

2. For one generation to praise God's works to another. While they communicate a knowledge of His works they must speak highly of them. While they tell what He has done, they must add, He has done all things well. When they describe His works of creation, they must extol the wisdom, power and goodness which are displayed in them. While they communicate a knowledge of His works of providence, they must applaud them as infinitely wise, holy, just, and good. And while they exhibit the wonders of redemption, and God's works of grace to the following generation, they must accompany the exhibition with those glowing expressions of admiration, gratitude, love and icy which this grand display of all God's perfections ought to call forth from those for whose benefit it was made, and whose everlasting happiness it is designed to promote.

II. REASONS.

1. The natural relations which exist between the present and the next generation.

2. Each of the successive generations of mankind is the natural and rightful heir of the generation which preceded it.

3. For the religious knowledge and the means of acquiring it which we possess, we are indebted, under God, to preceding generations.

4. We transmit to our posterity a corrupt and depraved nature which, unless its influence is counteracted by religion, will render them miserable hero and hereafter.

(E. Payson, D. D.)

This is a glorious note in a noble strain, expressing a deep truth, a lofty thought. The psalmist looks down the whole stream of time. He beholds the world in all its various stages and conditions; pure in its first infancy, polluted in its fallen ruin; struggling through the gloom of ignorance and clouds of judgment; advancing in knowledge, in wealth, in power; reaching the zenith of maturity, and declining to the western horizon. Through all the entangled web of time he sees one continuous thread; he hears one note ever the same. The praise of God sounds forth unbroken and unchanged. Age answers ago in unfolding His attributes. Life to life, land to land proclaim His majesty and power, His goodness and love.

I. We may consider this as THE DECREE OF GOD. He who made the world has willed that it should praise Him. The Most High has imposed this task upon the ages. He who formed man from dust has decreed that by him His glory shall be shown. The works of God carry out His decree. The sun and moon proclaim His power. Day and night utter His wisdom. The seasons declare His bounty and His faithfulness. The fruits of the earth call forth thanksgiving. Even war, and famine, and pestilence work His will. And the history of man, even yet more strikingly, set forth God's glory. This truth is ever written — "The Lord is King." He rules. "None can stay His hand, or say unto Him, What doest Thou?" Look at Pharaoh. Hear him ask, "Who is the Lord, that I should obey His voice?" He little thought how his own history should answer the question. Listen to Nebuchadnezzar, — "Who is that God that shall deliver you out of my hand?" Yet his burning fiery furnace has borne witness for two thousand years, — "Trust ye in the Lord for ever." The mysteries of affliction teach the same lesson. The erring has been thus brought back, or the faithful confirmed, or God's power displayed (John 9:3). And the Church of Christ is a standing witness of the same great truth.

II. We consider the text, also, as expressing THE RESOLUTION AND WORK OF CHRIST'S CHURCH. Praise is the rightful attitude of the redeemed (Psalm 107:2). It is the natural outpouring of the renewed heart. Mercy felt, love appreciated, salvation embraced and enjoyed is sure to beget true thanksgiving. So David wrote the matchless 103rd psalm. So Paul and Silas could not refrain from singing praise in Philippi's dungeon. Nay, we are told that God has chosen His people to praise Him (Isaiah 42:21; 1 Peter 2:9). And even angels cannot sing the new song which belongs to the saved from earth alone (Revelation 14:3). And the people of God have ever claimed their holy privilege. They have sung of creation and of providence, and the wonders of redeeming love. God has never left Himself without this witness in the world. Conclusion —

1. What are we doing to make our generation one of praise? We have received a pure faith; are we taking care to hand it down?

2. Do we possess in ourselves that salvation which alone enables us truly to praise? Have we tasted that the Lord is gracious? Can we thus say, "O taste and see"?

3. How glorious shall be the praise of heaven! Now one age to another, one land to another, praises God. What shall be the glory of the song when every age and every land shall sing "Salvation"; when those who sang creation (Job 38:7), and redemption (Luke 2:13), and grace (Romans 8:1; 1 Timothy 1:15): shall all unite in praise; when teachers, taught; ministers, people; Jew, Gentile; bond, free; when prophets, apostles, martyrs, from Abel to the last saint of time, shall join in the song of Moses and the Lamb?

(W. S. Bruce, M. A.)

People
David, Psalmist
Places
Jerusalem
Topics
Acts, Clear, Commend, Declare, Generation, Laud, Mighty, Operation, Praise, Praiseth, Strength, Works
Outline
1. David praises God for his fame
8. For his goodness
11. For his kingdom
14. For his providence
17. For his justice, holiness, and savings mercy

Dictionary of Bible Themes
Psalm 145:4

     1105   God, power of
     5262   commendation
     8315   orthodoxy, in OT

Psalm 145:1-13

     5849   exaltation

Psalm 145:3-7

     8444   honouring God

Psalm 145:4-5

     5191   thought

Psalm 145:4-6

     1100   God, perfection

Library
June 17 Evening
All thy works shall praise thee, O Lord; and thy saints shall bless thee.--PSA. 145:10. Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits.--I will bless the Lord at all times: his praise shall continually be in my mouth.--Every day will I bless thee; and I will praise thy name for ever and ever. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift
Anonymous—Daily Light on the Daily Path

The Satisfier of all Desires
'Thou openest Thine hand, and satisfiest the desire of every living thing ... 19. He will fulfil the desire of them that fear Him: He also will hear their cry, and will save them.'--PSALM cxlv. 16, 19. You observe the recurrence, in these two verses, of the one emphatic word 'desire.' Its repetition evidently shows that the Psalmist wishes to run a parallel between God's dealings in two regions. The same beneficence works in both. Here is the true extension of natural law to the spiritual world.
Alexander Maclaren—Expositions of Holy Scripture

Christian Conversation
"They shall speak of the glory of thy kingdom, and talk of thy power."--Psalm 145:11. YOU HAVE only to look at the preceding verse, and you will discover, in a single moment, who are the people here spoken of who shall speak of the glory of God's kingdom, and talk of his power. They are the saints: "All thy works shall praise thee, O Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power." A saint will often be discovered by his conversation. He
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

How I Know God Answers Prayer
How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA
Rosalind Goforth—How I Know God Answers Prayer

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

God, My King, Thy Might Confessing
[1186]Stuttgart: Gotha, 1715 Psalm 145 Richard Mant, 1824 DOXOLOGY God, my King, thy might confessing, Ever will I bless thy Name; Day by day thy throne addressing, Still will I thy praise proclaim. Honor great our God befitteth; Who his majesty can reach? Age to age his works transmitteth, Age to age his power shall teach. They shall talk of all thy glory, On thy might and greatness dwell, Speak of thy dread acts the story, And thy deeds of wonder tell. Nor shall fail from memory's treasure
Various—The Hymnal of the Protestant Episcopal Church in the USA

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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