Nehemiah 12:43
On that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced, so that the joy of Jerusalem was heard from afar.
Sermons
A Great RejoicingHomiletic CommentaryNehemiah 12:43
Sacrifice, a Condition of JoyS. S. ChronicleNehemiah 12:43
The Joy of Christian WorkE. Herber Evans, D. D.Nehemiah 12:43
True JoyDr. Schultz.Nehemiah 12:43
Joy of JerusalemR.A. Redford Nehemiah 12:1-47
Ministers of the LordW. Clarkson. Nehemiah 12:1-26, 44-47
A Joyous DedicationW. Clarkson Nehemiah 12:27-43
The Dedication of the WailW. Ritchie.Nehemiah 12:27-43














Knowing all that we do know of God's ancient people, of the devoutness of their spirit, and their disposition to connect closely the human and the Divine, we should expect that the building of the wall round the sacred city would be followed by some religious service. The verses of the text give a graphic description of this interesting scene. The Levites who had been dispersed through the province were "sought out of all their places" (ver. 27), and the "sons of the singers gathered themselves together" (ver. 28) from "the villages round about Jerusalem" (ver. 29). It was a day of sacred joy, when gladness in the Lord rose to enthusiasm, and could only be poured forth in song and shouting. First, however, came the solemn ceremony of purification (ver. 30), the sprinkling of "water of separation"- a "purification for sin" (Numbers 19:9-13). This was sprinkled on the

(1) priests and Levites themselves,

(2) on the people, and

(3) on the wall: everything was to be "clean" and "holy unto the Lord."

Then came the twofold procession (vers. 31-40). In two divisions, starting from the same point, and going in opposite directions, they traversed the walls, Nehemiah beading one half of the princes of the people, and Ezra the other half; in both cases preceded by the "thanksgiving companies" (ver. 31), which played and sang as they marched. They met near the entrance to the temple (ver. 40), and there joined in the utterance of public praise, singing "loud thanksgivings to their God" (ver. 42). Then came "great sacrifices" (ver. 43) offered on the brazen altar by the priests, the people, during the procession and after the sacrifices, rending the air with shouts of great joy, women and children joining in the general gladness, "so that the joy of Jerusalem was heard even afar off" (ver. 43). The whole scene suggests thoughts to us of -

I. OUR PURIFICATION OF OURSELVES. If we ask, What is there in Christianity that answers to the purification of themselves and of the people by the priests under Judaism? (ver. 30), we answer that there are two ways in which we are now made clean.

1. "By the sprinkling of the blood of Jesus Christ" we are "cleansed from all iniquity." We are "justified by his blood" (Romans 5:9). Applying to our own souls' need the propitiatory work of our Redeemer, we ourselves are "made whole" in the sight of God; "we are washed,... we are justified in the name of the Lord Jesus" (1 Corinthians 6:11).

2. By deliberate separation of ourselves to the service of God. Not the withdrawal of ourselves from the relationships in which we are called to stand or from the active duties which await our energy and skill, but the separation of our souls from the evil which is in the world, and a full dedication of our powers and our lives to the service of our Saviour. Thus are we purified.

II. THE ACCEPTABLENESS OF OUR WORK. The wall which had been built was purified as well as the builders (ver. 30). Our work which we have wrought for God and man needs to be made clean, pure, acceptable. It is thus rendered -

1. Through the work of the Divine Mediator. We ask acceptance of all we have done for Jesus' sake.

2. By the spirit of consecration we show in its execution.

(1) By entering upon it with a pure desire to honour Christ and bless our brethren.

(2) By doing it in a spirit of thorough loyalty to him and sympathy with them.

(3) By ascribing its success, when completed, to his gracious guidance and help.

III. OUR JOY. The joy of the Jews on this occasion was

(1) occasioned by a sense of deliverance and security; was

(2) sanctified by gratitude and devotion: they "gave thanks in the house of God" (ver. 40), and "offered great sacrifices" (ver. 43); and it was

(3) general and contagious: it extended to all classes and ages, and went far and wide beyond the city walls - it was "heard afar off" (ver. 43). Such should be the characteristics of our Christian joy; it also should -

(1) Be kindled in the heart by our deep sense of redemption and security through Jesus Christ our Saviour.

(2) Be sanctified by much thanksgiving and devotion. Gladness is never so pure and safe as when it takes the form of gratitude, and goes into the house of God to worship there.

(3) Extend to all those below us - the children, the servants, etc.; and all around us - be felt "afar off." - C.

Also that day they offered great sacrifices, and rejoiced.
Homiletic Commentary.
A great rejoicing as it should be.

I. ASSOCIATED WITH THE BITES OF RELIGION.

II. THE OUTCOME OF A GREAT DELIVERANCE. From captivity to freedom: heathen surroundings to heaven-chosen city and Divinely-built temple. The memory of God's great goodness should awaken joy — a joy that all may share. "The wives also and the children rejoiced."

III. The preparation for strong adhesion to a great cause. Sacred festivals not an end, but a means to an end.

(Homiletic Commentary.)

I. ITS RIGHT. The God who has given us life wishes also that it shall move joyfully; the God who always anew overwhelms us with favours wishes that they should fulfil their mission; that is, make us happy, in the end holy.

II. ITS OCCASION. God's grace, which has strengthened, protected, assured, and elevated our lower or higher life.

III. ITS KIND. It raises itself to God, is a joy in Him; that is, becomes s service to God and our neighbours.

(Dr. Schultz.)

Notice —

I. THAT GREAT SACRIFICES ALWAYS PRECEDE GREAT JOY. God's best gifts never increase by saving, but by scattering. The sea is in a constant state of evaporation. The mist rises, there are clouds above the hills, there are streams running into the valleys, there is life and greenness everywhere. There are some men who do not believe in evaporation. They believe in getting all they can and keeping all they get. But they are never joyful There is no joy in selfishness. It is against the great law of God, the law of sacrifice by His own Son. What is the meaning of these sacrifices mentioned in the text?

1. The sin-offering. This shadowed the great sacrifice. Morality alone will not save any man, and if you will only admit sin, you admit half the Bible, and the rest has to do with God's way of getting rid of it.

2. The burnt-offering. This means that we give ourselves up to God entirely; and the happiest men I have met in my life have been men who have handed the keys of every room in their soul up to Christ, without keeping one closed to hide a loved sin.

3. The peace-offering. This was a peculiar offering in Israel. It was a free-will offering. When a man brought the peace-offering, God gave him a feast there and then in his house. A part of the offering was given back to the offerer. This peace-offering is very much like your contributions to-day. You can keep your offerings, but if you do God will keep the feast from you. We in Wales have two sermons in one service very often, and the collection comes before the second sermon. I have watched a man drop the smallest coin into the plate from a richly gloved hand. I have seen a poor old woman unwrapping a two-shilling piece from a paper, from another paper, from a third paper, in which she had wrapped it in order to keep it for the collection. And I have watched them through the second sermon. The tears of joy are coursing down the wrinkled face of the poor Christian woman, but the man who dropped his miserly coin is as dry as Gilboa. It is a remarkable fact that the Almighty never accepted a wild animal as an offering in the olden time. A man was always obliged to offer something he had taken trouble with: the fruit of his own garden, the fruit of his own farm, or from his own flock. I have heard a man say sometimes, "If I succeed in this speculation now, I will give to the cause of Christ." Ah! that is a wild hare.

II. GREAT WORK FOR GOD BRINGS GREAT JOY FROM GOD. Charles Kingsley has said that every man ought to thank God every morning because he has something to do that must be done that day. Work is the greatest blessing. I was once struck down with complete nervous prostration, and a medical man told me that I must do nothing for a twelvemonth, and that was the hardest work I ever did in my life — to do nothing. I see gentlemen come up along the Menai Straits in their yachts fighting the tempest. On they come like sailors on the ocean-wave, because it is easier to do that than to do nothing. You may see the room in which Louis XVI. worked as a common blacksmith, because it was easier to do that than to do nothing. Prisoners have come to the gaoler many a time, when confined in a room to do nothing, asking him for permission to pick oakum, or anything rather than do nothing. It is possible to do the most common work to God, to Christ, and when every one will do his work to Christ, that is the time when this world will be full of happiness and song. There is joy in serving Christ. Just think, for instance, of the erection of a place of worship: what an investment it is to contribute towards that.

III. THIS RELIGION OF GREAT SACRIFICE AND GREAT JOY WILL TELL ON OUR FAMILIES. "The wives also and the children rejoiced." Joyful religion repeats itself to others. Parents should let their children see that they value religion.

1. By making sacrifices for it.

2. By letting them see that they are most anxious for them to become decided Christians.

IV. THAT THE RELIGION OF GREAT SACRIFICES AND GREAT JOY WILL BE HEARD OF AFAR OFF. "Then joy was heard afar off." It is the names of self-sacrificers that live — Abraham — Abraham Lincoln — Florence Nightingale — Jesus, the Redeemer of the world.

(E. Herber Evans, D. D.)

S. S. Chronicle.
The principle of sacrifice stands at the very threshold of the ever-fascinating study of life, and is found at every turn of the bewildering maze which marks life's upward pathway of struggle and survival. In merely physical processes, as well as in many vital functions of vegetable and animal life, there are clear foreshadowings of the part which sacrifice plays in the great tragedy of existence. The primitive rock, when subjected to the disintegrating action of the atmospheric agents, yields up its characteristic compactness, and crumbles into soil, which, in turn, surrenders its richness to promote the welfare of multitudinous forms of vegetable growth. In the lower species of animal life the death of the parent is the essential condition of the life of the offspring, and in the higher grades of creatures there is invariably a parental sacrifice in favour of the well-being of the progeny. Notwithstanding that these functions are nothing more than compulsory obedience to the stern mandates of nature, Mr. Herbert Spencer calls them acts of unconscious sacrifice, and so distinguishes them from those voluntary surrenders of self which spring from love to others, and which, strictly speaking, can only be termed sacrifice. The helpless infant survives merely on account of the care which the maternal love lavishes upon it. Let the attention of others be withdrawn, and the child must perish. It lives by the sacrifices which others make for it. The bond of family life is kept intact by a succession of beautiful deeds, springing from the ever-growing tendency to sacrifice the immediate interests of self to promote the good of others. The capacity to enjoy purely egoistic pleasures is heightened by ministering to the wants of others. Indulged selfishness, by producing satiety, defeats itself. But a nobler truth than that is this — that the deepest satisfactions and most lasting joys of life are blossoms on the tree whose roots derive nutriment from the soil of sacrifice.

(S. S. Chronicle.)

People
Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, Zichri
Places
Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water Gate
Topics
Afar, Distance, Ears, Glad, Jerusalem, Joy, Offered, Offerings, Rejoice, Rejoiced, Rejoicing, Sacrifice, Sacrifices, Wives, Women
Outline
1. The priests and the Levites which came up with Zerubbabel.
10. The succession of high priests.
22. Certain chief Levites.
27. The solemnity of the dedication of the walls.
44. The offices of priests and Levites appointed in the temple.

Dictionary of Bible Themes
Nehemiah 12:43

     1060   God, greatness of
     1070   God, joy of
     5302   education
     5667   children, responsibilities to God
     8287   joy, experience

Library
The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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