Judah, Benjamin, Shemaiah, Jeremiah, Sermons
(1) priests and Levites themselves, (2) on the people, and (3) on the wall: everything was to be "clean" and "holy unto the Lord." Then came the twofold procession (vers. 31-40). In two divisions, starting from the same point, and going in opposite directions, they traversed the walls, Nehemiah beading one half of the princes of the people, and Ezra the other half; in both cases preceded by the "thanksgiving companies" (ver. 31), which played and sang as they marched. They met near the entrance to the temple (ver. 40), and there joined in the utterance of public praise, singing "loud thanksgivings to their God" (ver. 42). Then came "great sacrifices" (ver. 43) offered on the brazen altar by the priests, the people, during the procession and after the sacrifices, rending the air with shouts of great joy, women and children joining in the general gladness, "so that the joy of Jerusalem was heard even afar off" (ver. 43). The whole scene suggests thoughts to us of - I. OUR PURIFICATION OF OURSELVES. If we ask, What is there in Christianity that answers to the purification of themselves and of the people by the priests under Judaism? (ver. 30), we answer that there are two ways in which we are now made clean. 1. "By the sprinkling of the blood of Jesus Christ" we are "cleansed from all iniquity." We are "justified by his blood" (Romans 5:9). Applying to our own souls' need the propitiatory work of our Redeemer, we ourselves are "made whole" in the sight of God; "we are washed,... we are justified in the name of the Lord Jesus" (1 Corinthians 6:11). 2. By deliberate separation of ourselves to the service of God. Not the withdrawal of ourselves from the relationships in which we are called to stand or from the active duties which await our energy and skill, but the separation of our souls from the evil which is in the world, and a full dedication of our powers and our lives to the service of our Saviour. Thus are we purified. II. THE ACCEPTABLENESS OF OUR WORK. The wall which had been built was purified as well as the builders (ver. 30). Our work which we have wrought for God and man needs to be made clean, pure, acceptable. It is thus rendered - 1. Through the work of the Divine Mediator. We ask acceptance of all we have done for Jesus' sake. 2. By the spirit of consecration we show in its execution. (1) By entering upon it with a pure desire to honour Christ and bless our brethren. (2) By doing it in a spirit of thorough loyalty to him and sympathy with them. (3) By ascribing its success, when completed, to his gracious guidance and help. III. OUR JOY. The joy of the Jews on this occasion was (1) occasioned by a sense of deliverance and security; was (2) sanctified by gratitude and devotion: they "gave thanks in the house of God" (ver. 40), and "offered great sacrifices" (ver. 43); and it was (3) general and contagious: it extended to all classes and ages, and went far and wide beyond the city walls - it was "heard afar off" (ver. 43). Such should be the characteristics of our Christian joy; it also should - (1) Be kindled in the heart by our deep sense of redemption and security through Jesus Christ our Saviour. (2) Be sanctified by much thanksgiving and devotion. Gladness is never so pure and safe as when it takes the form of gratitude, and goes into the house of God to worship there. (3) Extend to all those below us - the children, the servants, etc.; and all around us - be felt "afar off." - C.
And the priests and the Levites purified themselves, and purified the people. I. A PURE CHURCH MAY MAKE A SOUND COMMONWEALTH. "They purified themselves." Like priest, like people. Cleric and laie act and react on each other." Be ye clean, that bear the vessels of the Lord." Eli's sons. Uzzah may not sustain the ark.II. TO A PURE PEOPLE ALL THINGS ARE PURE. "They purified the people and the gates and the wall." Citizens and city; sanctuary and house; God's work and their own. All things are sacred; The eye of God is on them all, And hallows all."Jesus revealed God in the minutest. Peter's vision. The present preparatory. "I think our fathers had a better, grander, a diviner idea even of common life than we have when they spoke of the trades and professions of men as being their calling. There is a great thought in this word. It makes all the men, streets, shops, and warehouses to me as I walk along Divine objects. I feel that I am in a Divine place when I think of the men about me as following their calling. I feel that there is a God above men; that there is a God in human society; a God in the shops and counting-houses of London, touching and teaching every human being; and that every man is occupying the place, and putting his hand to the work to which God has called him. Sometimes you may see a man at a certain calling which is but preparatory. He is meant for something else. Providence opens the way, and he goes up higher and does another thing. God has given us a spiritual vocation — a Divine calling in Christ Jesus — and we are to walk worthy of that vocation here, doing all worldly things in a spiritual manner, preparatory to a higher calling which shall come one day, when we shall enter upon other forms of duty and service, to which the present inferior forms of duty and service faithfully fulfilled shall gradually prepare and fit us. (T. Binney.) People Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, ZichriPlaces Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water GateTopics Benjamin, Jeremiah, Judah, Shemaiah, Shemai'ahOutline 1. The priests and the Levites which came up with Zerubbabel.10. The succession of high priests. 22. Certain chief Levites. 27. The solemnity of the dedication of the walls. 44. The offices of priests and Levites appointed in the temple. Dictionary of Bible Themes Nehemiah 12:31-36Library The Joy of the Lord, the Strength of his PeopleLAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Girdle of the City. Nehemiah 3 Ezra-Nehemiah Links Nehemiah 12:34 NIVNehemiah 12:34 NLT Nehemiah 12:34 ESV Nehemiah 12:34 NASB Nehemiah 12:34 KJV Nehemiah 12:34 Bible Apps Nehemiah 12:34 Parallel Nehemiah 12:34 Biblia Paralela Nehemiah 12:34 Chinese Bible Nehemiah 12:34 French Bible Nehemiah 12:34 German Bible Nehemiah 12:34 Commentaries Bible Hub |