Nahum 3:18
O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
Sermons
The Instability of Material GreatnessS.D. Hilman Nahum 3:16-18














We have vividly described here -

I. MATERIAL GREATNESS. This consisting in:

1. Extensive commercial relations. "Thou hast multiplied thy merchants" etc. (ver. 16). "The point at which Nineveh was situated was certainly the culminating point of the three quarters of the globe - Europe, Asia, and Africa; and from the very earliest times it was just at the crossing of the Tigris by Nineveh that the great military and commercial roads met which led into the heart of all the leading known lands" (Strauss, quoted by Keil and Delitzsch, 'Commentary on Minor Prophets,' vol. 2. note p. 38). "The lists of plunder or of tribute carried off during the world empire of Egypt, before it was displaced by Assyria, attest the extensive imports or manufactures of Nineveh; the titles of 'Assyrian nard, Assyrian amomum, Assyrian odours, myrrh, frankincense, involve its trade with the spice countries; domestic manufactures of hers apparently were purple and dark-blue cloaks, embroidery, brocades, and these conveyed in chests of cedar; her metallurgy was on principles recognized now; in one practical point of combining beauty with strength she has ever been copied" (Pusey on 'Nahum,' p. 394).

2. Vast military resources. (Ver. 17.) "Thy crowned are as the locusts, and thy captains as the great grasshoppers." By the term here rendered "crowned" some have understood subordinate princes (see Sennacherib's boast, Isaiah 10:8), and by "captains" military officers; but it has been urged with force that such interpretations hardly agree with the comparison to locusts, the number of vassal princes and military officers being comparatively small; and that probably the terms are technical for certain classes of the soldiery (Keil and Delitzsch, in loc.). The comparison of these to the locusts and grasshoppers indicates the vast hosts of warriors Assyria could command in her expeditions.

3. Influential counsellors and commanders. (Ver. 18.) The "shepherds" and "nobles" were the king's counsellors, and the commanders of his armies, the government of the kingdom devolving upon the former, and its defence upon the latter. In all that constitutes the material strength of a people Assyria was great. Notice -

II. THE INSTABILITY OF MATERIAL GREATNESS. The prophet, looking on to the future, declared that these material tokens of greatness would all fail in the day of trial which was inevitably before them. All these outward indications of prosperity and power would then fade away. The merchants: like the cankerworms in the fields, would remain whilst they could secure any gains, but would seek some safe retreat in the lime of national calamity (ver. 16). Their military forces should then perish and be no more, even as the locusts with the shining of the sun depart, leaving no trace behind (ver. 17). Their counsellors, too, should sleep the sleep of death (ver. 18), and their commanders lie beneath the dust of the earth (ver. 18). And even so everything that is connected with material glory is unenduring. Seneca related how that one known to him was raised above the inordinate love of the world by the sight of a Roman triumphal procession. When the scene ended he said, "I have seen all this pomp and magnificence put in such order and passing slowly along; yet it is all gone: why should I esteem that which is so momentary?'

" For all that in this world is great and gay
Doth as a vapour vanish and decay."

III. THE HOPELESSNESS OF THOSE WHO HAVE THIS AS THEIR SOLE DEPENDENCE. "Thy people is scattered upon the mountains, and no man gathereth them." Nothing remains in such a case but irretrievable ruin. They only are safe whose repose m placed in the higher and heavenly Source of help. "Pat not your trust in princes, nor in the son of man," etc. (Psalm 146:3-6). - S.D.H.

Which camp in the hedges in the cold day.
Paxton and others have remarked that there is much difficulty in this passage; but to anyone who has attentively watched the habits of the locusts it is not only plain, but very striking. In the evenings, as soon as the air became cool, at Aheih, they literally camped in the hedges and loose stone walls, covering them over like a swarm of bees settled on a bush. There they remained until the next day's sun waxed warm, when they again commenced to march. One of the days on which they were passing was quite cool, and the locusts scarcely moved at all from their camps, and multitudes remained actually stationary until the next morning. Those that did march crept along very heavily, as if cramped and stiff; but in a hot day they hurried forward in a very earnest, lively manner. It is an aggravation of the calamity if the weather continues cool; for then they prolong their stay, and do far more damage.

(Thomson's "Land and Book.")

People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Asleep, Asshur, Assyria, Dust, Dwell, Flock, Friends, Gather, Gathereth, Gathering, Honourable, Keepers, Lie, Lying, Mountains, Nobles, None, O, Ones, Regather, Rest, Scattered, Shepherds, Sleeping, Slumber, Slumbered, Sorrow, Strong, Wandering, Worthies
Outline
1. The destruction of Nineveh.

Dictionary of Bible Themes
Nahum 3:18-19

     5426   news
     5824   cruelty, examples
     7216   exile, in Assyria

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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