Isaiah 62:12
And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.
Sermons
A City not ForsakenC. H. Kelly.Isaiah 62:12
Am I Sought OutIsaiah 62:12
Backslider'sC. H. Kelly.Isaiah 62:12
Sought OutIsaiah 62:12
The Church, a City not ForsakenC. H. Kelly.Isaiah 62:12
The Church, A City not Forsaken by its Own PeopleC. H. Kelly.Isaiah 62:12
The Presence of God in His ChurchC. H. Kelly.Isaiah 62:12
Clearing the Road to HeavenIsaiah 62:10-12
God's Summons to the EnslavedW. Clarkson Isaiah 62:10-12
The Conversion of the JewsE. Bickersteth.Isaiah 62:10-12
The Homeward CallE. Johnson Isaiah 62:10-12
Who is ThisIsaiah 62:11-12














The immediate reference here is to the Lord's manifestation in the providences that led to the return of the exiles to Jerusalem. The Church has in every age had some great hope held out before it, and that hope could always be conceived of as a coming or manifestation of the Lord. Three "comings' are commonly recognized. Our Lord's coming in the flesh, as the Babe of Bethlehem, and the "Man Christ Jesus." Our Lord's coming in the Spirit, in the power of the Holy Ghost. Our Lord's coming in some manifestation of himself for the judgment of sinners and the glorifying of his saints. This is the special persuasion to holiness, activity, and. spiritual preparedness which now rests on Christ's Church.

I. THIS BELIEF THE SECOND COMING HAS ALWAYS BEEN HELD BY THE CHURCH; and the fact that some sections have held distorted and extravagant views of it must not be allowed to deprive us all of the inspiration that comes from so sober, yet so great and so glorious a hope. The belief was plainly held by the apostolic Church, and used by the early teachers as a persuasion to watchfulness, quietness of trust, and godly living. Bulwer Lytton is true to life when he describes Olynthus and a party of Christians singing amid the awful desolations of Pompeii, within hearing of the multitude that was rushing hither and thither for precious life - singing with the calm assurance that their Lord was now very near -

"Woe to the proud ones who defy him,
Woe to the wicked who deny him,
Woe to the wicked, woe!"

II. THE DOCTRINE OF THE SECOND COMING HAS ALWAYS HAD ITS PLACE IN THE CHURCH'S CREED. In the Apostles' Creed: "From thence he shall come again to judge both the quick and the dead." In the Creed of St. Athanasius: "From whence he shall come to judge the quick and the dead, at whose coming all men shall rise again with their bodies, and shall give account for their own works."

III. THE DOCTRINE OF THE SECOND COMING IS TAUGHT IN OUR HYMNS. The real faith and hope of the Church may be better shown by its favourite hymns even than by its formal creed. In every collection of hymns for Christian use some portion is devoted to the Lord's second advent, and not a few of these hymns have become very sacred and dear to Christian hearts. A few may be recalled to mind -

"Lo, he comes with clouds descending."
"When thou, my righteous Judge, shalt come."
"Great God, what do I see and hear?"
"The Lord shall come, the earth shall quake." Or that magnificent song of the ancient Church -

"Day of Wrath! that awful day,
Shall the bannered cross display,
Earth in ashes melt away."

IV. DEVOUT SOULS USE THIS HOPE IN URGING THE CLAIMS OF CHRIST ON CHRISTIAN DISCIPLES. For instance, J. A. James says, "We are to be waiting for the Son of God from heaven, and to be looking for his coming as our blessed hope, above all other hopes. This waiting for Christ was in an eminent degree characteristic of the primitive Christians; it is frequently mentioned by the apostles, and seems to have been a prevailing feeling of the Churches. All earnest Christians now have the same spirit. The bride, the Lamb's wife, is, and must be, supposed to be ever looking for the return of the heavenly Bridegroom. The want of tiffs habitual looking for the return of Christ indicates a low state of piety, a prevalence of worldly-mindedness among professing Christians." There is often much foolish talk about the "lost hope of the Church;" and it is strongly asserted that the Church generally is no longer looking for the coming of Christ. Nothing could be further from the truth. All that is true in connection with such statements is, that the great majority of Christian people fail to see that Scripture teaches the Lord's coming in any prescribed mode and time and form. The Church has been content with the inspiration and persuasion of the great fact and the large hope. The universal Church keeps her eyes fixed on the east, watching for the first signs of the dawning of the day of God; but the Church also accepts her Lord's declaration, that it is not for her "to know the times and the seasons." - R.T.

Thou shalt be called, Sought out.
1. The first meaning of our text is very clear. Here is a prophecy, that as Jerusalem, having been despoiled her beauty by her enemies, was for a long time forsaken and worthy to be called, "A city which no man seeketh after," so, in a brighter day, her glory shall return, she shall be an attraction to all lands, and the joy of the whole earth; multitudes of willing pilgrims shall seek her out that they may behold her beauty. She shall be a city greatly set by and greatly sought out by those who love the hallowed spots where the mighty deeds of the Lord were wrought, and the arm of Jehovah made bare.

2. The text, doubtless, has a similar reference to the Church of God. During many centuries the Church of Christ was hidden — a thing obscure, despised, unknown, abhorred; she concealed herself in the catacombs; her followers were the poorest and most illiterate of men, proscribed by cruel laws, and hunted by ferocious foes Although the royal bride of Christ, and destined to be the ruler of nations, she "made no figure in the world's eye; she was but a little stone cut out of the mountain without hands. But the day is already come in which multitudes seek the Church of Christ.

( C. H. Spurgeon.)

? — In a fuller and more spiritual sense the Church of God may well be called "Sought out"; and the like title may truthfully be applied to every single member of that dearly-loved and dearly-purchased family.

I. THE NATURAL CONDITION IMPLIED IN THE TITLE, "SOUGHT OUT."

1. If the Church of God has been "sought out," then it is clear enough that originally it was lost.

2. We were so lost that we did not seek the Lord.

3. As we had no thought of coming to God, so we never should have willed to return.

4. So far from seeking God, we did not desire Him to seek us.

5. Our being sought out, considering our condition, was one of the greatest wonders ever known or heard of. I have heard this expressed in words occasionally; when a man has come to join the Church, he has said to me, "If any one had told me six months ago that I should make a profession of being a follower of Christ, I would have knocked him down.' And yet the thing did occur.

II. WE HAVE SURPASSING GRACE REVEALED. This grace lies in several particulars.

1. That they were sought out at all. It is very wonderful grace on the part of God that He should plan a way of salvation; but there is something more gracious than this generous summons. One would have supposed that after the invitation had been freely given and the preparation for the feast had been generously made, the Lord would leave men to come or not as they willed.

2. But this grace appears even more conspicuous if you consider the persons sought out. That any should be sought out is matchless grace, but that we should be sought is grace beyond degree.

3. Nor must I fail to bring to your recollection, that the surpassing grace of God is seen very clearly in that we were sought "out." The word "out" conveys a mass of meaning. Men go and seek for a thing which is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing, and the search more persevering, when a thing is sought out. We were mingled with the mire; we were as when some precious piece of gold falls into the sewer, and men have to gather out and carefully inspect a heap of abominable filth, to turn it over, and over, and over, and continue to stir and rake, and search among the heap until the thing is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and thither, and when ministering mercy came after us, it did not find us at the first coming; it had to go to the right hand and to the left, and search hither and thither, and everywhere, to seek us out, for we were so desperately lost, and had got into such a strange position, that it did not seem possible that ever grace could come to us. And yet we were sought out! No gloom could hide us, no filthiness could conceal us, we were found. The lives of some of God's people, if they could be written, would make you marvel. The romance of Divine grace is infinitely more interesting than the romance of imagination.

4. The grace of God is illustrious in the Divine Agent by whom we are sought out. It was not the minister; he might have sought thee year after year, and never have found thee. Thy tearful mother, with her many prayers, would have missed thee. Thine anxious father, with his yearning bowels of compassion, would never have discovered thee. Those providences, which like great nets were seeking to entangle thee, would all have been broken by thy strong dashings after evil. Who was it sought thee out? None other than Himself. The Great Shepherd could not trust His under-shepherds; He must Himself come, and oh! if it had not been for those eyes of omniscience, He never would have seen thee; He never would have read thy history and known thy ease: if it had not been for those arms of omnipotence, He never could have grasped thee; He never could have thrown thee on His shoulders and brought thee home rejoicing.

5. Remember that the glory of it is that we were sought out effectually. We are a people not sought out and then missed at the last.

III. THE DISTINGUISHING TITLE JUSTIFIED. How were we sought out?. Let us justify the name.

1. We are sought out in the eternal purposes and the work of Christ.

2. This seeking out, as far as we know it, began by gracious words of mercy. A godly mother told us the truth with weeping, a holy father set us a good example; we were sought out by that little Bible we were taught to read, and that hymn-book which was put into our hands. We were sought out when we were taken to the house of God. We were sought out while the preacher called the Sabbath-breaker, the hard-hearted, the hypocrite, the formalist, the abandoned, the profane. According to our case we felt that he was calling us, and the eyes of Jesus were looking on us, and His voice was bidding us repent and live.

3. Afflictions sought us out. The fever hunted us to the Cross. When the cholera came, it carried a great whip in its hand to flog us to the Saviour. We had serious losses, a decaying business, all which should have weaned us from the world. Our friends sickened; from their graves we heard the voice of invitation, "Come unto Christ and live. ' We were disappointed in some of our fondest hopes, and our heart, riven for the time, yearned after a higher life and a deeper satisfaction.

4. Then came mysterious visitations. It was in the night season when all was still, we sat up in our bed, and solemn thoughts passed through us; the preacher's words which we had heard years ago came back fresh as when we heard them for the first time; old texts of Scripture, the recollection of a mother's tears, all these came upon us. Or it was in the midst of business, and we did not know how it was, but suddenly a deep calm came over us.

5. But after all, these visitations, these providences, these preachings, and so on, would all have been nothing, if it had not been for the appointed time when the Holy Spirit came and sought us out.

IV. A SPECIAL DUTY INCUMBENT UPON THOSE WHO WEAR THE TITLE, "SOUGHT OUT." If it be really so that you are such debtors to Divine seeking, ought you not to spend your whole lifetime in seeking others out? We are not to preach merely to those who come to listen. Let us hunt for souls by visitation. Where all other means fail, seek men. by our prayers. As long as a man has one other man to pray for him, there is a hope of his salvation.

( C. H. Spurgeon.)

A city not forsaken.
1. A forsaken city! What a picture it presents. Streets once crowded with life, left desolate. Halls once ablaze with light — darkened. Every voice of music hushed, every dancer gone. No man of wisdom to advise. No soldier to defend. No peopled homes. No schools with children. No trade. No port. No active work for God or man. A city forsaken! Bereft, indeed!

2. But "A city not forsaken"! How different I with its crowded streets; its marts of trade; its palace of legislature; its courts of administration and justice; its glory of magnificent architecture; its busy river; its turrets ablaze with the glory of their gold; its towers of strength; its bulwarks of defence; its processions of royalty; its merchants; its scholars; its citizens, good, bad and indifferent; its sanctuaries; its slums; its manifold life and stir. Ay, verily, "a city not forsaken" is a place of interest and power; a place to live in; where the pulse beats; where men feel the blessings of community, and find the possibilities of success; where trade has its markets; where intellect is sharpened, and where extremes meet — the place of the temple, the arena, the theatre, the gymnasium, and the forum.

(C. H. Kelly.)

The text is uttered respecting the Church of the Lord, and is true of every part of that Church. It is descriptive. It is historic. It is prophetic.

(C. H. Kelly.)

If it was the delight of the ancient Jews to know that the Lord was in His temple in Jerusalem, it is also ours to know that He is with us.

1. His Church abounds in splendour; in numbers; in wealth; in structures. She is rich in schools and universities. Her sons are among the greatest scholars; the bravest soldiers; the most eloquent speakers. She is like the King's daughter, arrayed in costly attire, and all beautiful within, having external adornment and internal excellence; but what of all that, if that were all? What if she were forsaken of God? If there were no shout of the King in the camp?

2. But there is the presence of God — the Father in His family; the Captain with His hosts; the King in His city.

3. Having this truth, how rich is the Church of God! It involves the heritage of power, wisdom, love.

4. We will rejoice because, having God in the city, the commonwealth is safe; truth will be victorious; vice will be curbed; crime will cease; ignorance will be instructed; men and women will be saved; children will be nurtured and trained aright; true spiritual religion, as contrasted with mere conventional Churchism, will prevail; the love of worldliness will give place to spirituality of life; there will be honesty instead of theft; truthfulness instead of lies; purity instead of wickedness holiness instead of mere professional Church membership.

(C. H. Kelly.)

1. Its numbers are larger to-day than ever. They help to constitute its wealth, to make it full of power; they make its defence stronger than walls of brick and stone; mightier than ramparts. The fellowship of believers; the communion of saints; the brotherhood of Christians is very real. It is found in this city — this Church of God. It is illustrated in the lives of myriads who dedicate their intellect, their love, to it. Verily, this city is not forsaken. Its dwellings are peopled. Its population increases.

2. And more are coming. One day Henry Clay stood on a peak on the Aleghany Mountains, with arms folded, and as though looking into the distance far beyond. Some one said to the rapt thinker, "Mr. Clay, what are you thinking about?" He replied, "I am listening to the ontramping of the feet of future generations of Americans. He knew they would come. So we. We rejoice in the millions of our city. But yet there is room. They come. They will continue to come. This is no forsaken spot. It never will be. Desolation does not belong to this Zion.

3. There are good reasons for its sons not forsaking it. In it they have found salvation. In it they have been made joyful. When they were pursued and troubled, it opened its gates to them, and gave them refuge and safety The walls which surround It can never be broken through by any foe; for God is the strength of those walls, and every citizen is absolutely safe.

(C. H. Kelly.)

But have not any forsaken this city? The answer is, to their own sad sorrow, Yes! At this hour there are sheep that have strayed; prodigals that have wandered; backsliders that have fallen. They have forsaken purity; they have turned their backs on God. What has the City herald to proclaim to such? What is the message of the King? The proclamation is mercy; amnesty; full forgiveness. The message of the King is, Return. Will you come? The gates of the city are open: Will you enter? You have forsaken the Church; but God has not forsaken you. But, so far as you are concerned, the gates of the city will soon be closed. Take care that you are on the right side. One of our ministers said that one evening, after a day's excursion, he and his party were about to enter an Eastern city. They saw a horseman approach at a gallop. Our friend asked, "Why does he ride so fast?" "Because," said the guide, "he knows that in a few moments it will be sunset, and the city gate will be closed; and, if he is not in before that, he will be too late, and must remain outside in the dark." It is nearly sunset with some of you who have forsaken the city; soon the gate will be closed; be quick and enter in!

(C. H. Kelly.)

People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Cause, Cried, Deserted, Desired, Forsaken, Holy, Longer, Named, Redeemed, Sought, Town, Yea
Outline
1. The fervent desire of the prophet to confirm the church in God's promises.
6. The office of the ministers in preaching the Gospel
10. And preparing the people thereto

Dictionary of Bible Themes
Isaiah 62:12

     1315   God, as redeemer
     5044   names, giving of
     7141   people of God, OT

Isaiah 62:10-12

     5499   reward, divine

Isaiah 62:11-12

     7271   Zion, as symbol

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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