In that day the LORD will punish the host of heaven above and the kings of the earth below. Sermons
I. The BURDEN THAT CRUSHES MEN. It is transgression, which is precisely this - willful sin. "Sin is a burden to the whole creation; it is a heavy burden, a burden under which it groans now and will sink at last. Sin is the ruin of states and kingdoms and families; they fall under the weight of that talent of lead" (Zechariah 5:7, 8). Illustrative cases may be given of the crushing of health, position, success, friendship, family, by the burden of willful sin. Pressed down by it, humanity cries as did St. Paul, "O wretched man that I am! who shall deliver me from the body of this death?" II. DELIVERANCE FROM THIS BURDEN IS BEYOND MAN'S POWER. All kinds of purely human forces have been tried - self-struggles, strong will, education, philosophy, religious systems, legal enactments, watching of one another, refinements of art, etc.; but none have succeeded yet in doing away with the sin of the individual, and so none have even reached the fringe of the world's misery. Have we any better reason to hope for the success of the modern panacea of scientific knowledge, than our fathers had of the nostrums they tried? Before God intervened, there was "no eye to pity, and no arm to save." For "sin" man has never been able to find "balm in Gilead;" there is no adequate "physician" there. III. MAN'S HELPLESSNESS SHOULD MAKE HIM CRY MIGHTILY UNTO GOD. "Thou canst save, and thou alone." Yet precisely in this men fail. They will die rather than turn to God for pardon and life. And why? Because they do not "know and believe the love which God hath unto them." False and unworthy notions of the God of love, and Father of Jesus: have long prevailed, and they keep men away from God. So our work is to preach the gospel of the grace of God, which alone can lift the burden of transgression that now presses so heavily, so crushingly, on men's shoulders, that they "fall, and cannot rise again." - R.T.
And it shall be, as with the people, go with the priest. Homiletic Review. The minister makes the people and the people make the minister.I. THE MINISTER'S INFLUENCE. 1. As a preacher and teacher — upon the conceptions of truth and duty, the understanding of the Word of God, and the practical conduct of the people. 2. As a man, in his own example and life. 3. As a pastor, in his pastoral intercourse with his flock. 4. As a public leader of reforms, etc. II. THE PEOPLE'S INFLUENCE. 1. In getting him audience. Giving him their own ears and attention and gathering in others. 2. In making him eloquent. Gladstone says, "Eloquence is pouring back on an audience in a shower what is first received from the audience in vapour." 3. In making him spiritual. They can encourage him to spiritual growth and culture; to earnest and edifying preaching. They can pray for him and help him to feel that they want and wish only spiritual food. 4. In making him a power for good. says, "Truth is what a thing is in itself, in its relations and in the medium through which it is viewed." Goethe says, "Before we complain of the writing as obscure we must first examine if all be clear within." In the twilight a very plain manuscript is illegible. So the attitude of a hearer largely limits the power of a preacher; the cooperation of a Church member may indefinitely increase the effectiveness of a pastor's work. (Homiletic Review.) (R. W. Dale, LL. D.) As with the buyer, so with the seller. are of very ancient date. The earliest instance we read of occurs in the history of Abraham. The purchase made was a burying place; and is connected with the death of Sarah, Abraham's wife. Various nations and states have distinguished themselves at different times by their trade and commerce. In ancient times we may enumerate Arabia, Egypt, and especially Tyre — the crowning city where "merchants were princes — where traffickers were the honourable of the earth." In more modern times we may mention Greece, Rome, Venice, the Hanse, Spain, Portugal, and above all Great Britain. Well might Napoleon Buonaparte call us a nation of shopkeepers.(R. W. Overbury.) I. POINT OUT SOME OF THE EVILS BY WHICH THE RELATION BETWEEN BUYER AND SELLER IS VIOLATED. This relation is violated by every violation of those two important principles that lie at the foundation of all society — justice and truth. Justice consists in giving everyone his due; and truth or veracity in keeping our engagements, and avoiding lying and dissimulation. These principles and the relative duties arising out of them are violated —1. By the practice of any and every kind of fraud in the transaction of business. 2. By the contracting of debts without any reasonable prospect of being able to pay them.(1) But what is an individual to do who in the course of regular business finds himself, through the fluctuation to which every branch of trade is liable, insolvent at the end of the year? If he be a man of an honourable character and standing in trade, he will not want friends who are willing to lend him a sufficient sum to extricate him from his present difficulties, and to enable him to make a fresh trial under the blessing of God to succeed in that line of business which he has hitherto followed. But if, after having renewed the attempt, Divine providence does not see fit to succeed his endeavours, then from a false shame of appearing what he is in worldly circumstances before his fellow men, to keep on in business till he involve many others in ruin is most unjustifiable.(2) Further, if an individual who has failed in another's debt, should at any future time possess the means of paying his debts, we hold it that justice requires that he should so pay them. 3. Another way in which the relation between buyers and sellers is violated is, by making ourselves responsible for the debts of others, when we are not in possession of sufficient capital to warrant it. 4. By the very prevalent practice of underselling. Where does the injury fall? First, upon the poor operatives, who labour day and night by the sweat of their brow, to furnish conveniences and luxuries for the higher ranks of society, whilst their labour is remunerated at a price that hardly keeps them and their families from starving. The other party upon whom the injury falls is other tradesmen in the same line, who, shrinking from the use of such unscrupulous and oppressive means of realising large profits, lose either a part or the whole of their custom. II. SHOW THE IMPORTANCE OF THE SUBJECT. 1. In a secular view. The permanent prosperity of our trade, and consequently the temporal welfare of society depend upon the principles which pervade our business transactions. Every deviation from right principles inflicts injury somewhere, and in proportion to the extent of that deviation contributes to augment the sum of national distress. Nations, as such, are punished in this life — individuals hereafter. An invisible Being, too little recognised in the marts of trade, presides over our national affairs, and distributes or withholds national blessings in proportion as the principles of eternal truth and justice are practically acknowledged. 2. In a religious view. It has been well said, that "a Christian is the highest style of man."(1) A man who cares not by what means he obtains money, provided he succeeds in making a fortune, cannot be a Christian. The character and doom of such are too plainly written in Scripture to be mistaken for a single moment.(2) We do not, perhaps, sufficiently reflect that the predominance of the love of gain is equally incompatible with true piety; although a feeling of justice and benevolence, joined with self-respect, may lead us to abhor and reject all that is dishonourable in business.(3) Nor must we omit to observe, that whilst the habitual predominance of a worldly spirit is incompatible with personal piety, the too great prevalence of it is highly injurious. It either lifts a man up with vanity and pride, or it depresses him with anxiety and care; both of which unfit him for the service of God. In proportion as the spirit of the world prevails over the people of God, it stints their piety and usefulness, and counteracts the end for which they are constituted "a chosen generation, a royal priesthood, a holy nation, a peculiar people," — "that ye should show forth the praises of Him, who hath called you out of darkness into His marvellous light." (R. W. Overbury.) People IsaiahPlaces Jerusalem, Mount Zion, TyreTopics Army, Below, Charge, Heaven, Heavens, Host, Kings, Layeth, Ones, Pass, Powers, Punish, PunishmentOutline 1. The doleful judgments of God upon the land13. A remnant shall joyfully praise him 16. God in his judgments shall advance his kingdom Dictionary of Bible Themes Isaiah 24:21 5484 punishment, by God Library June the Twenty-Fifth Desolations Wrought by Sin"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with … John Henry Jowett—My Daily Meditation for the Circling Year The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection. The Life and Death of Mr. Badman, A Clearing-Up Storm in the Realm Isaiah Links Isaiah 24:21 NIVIsaiah 24:21 NLT Isaiah 24:21 ESV Isaiah 24:21 NASB Isaiah 24:21 KJV Isaiah 24:21 Bible Apps Isaiah 24:21 Parallel Isaiah 24:21 Biblia Paralela Isaiah 24:21 Chinese Bible Isaiah 24:21 French Bible Isaiah 24:21 German Bible Isaiah 24:21 Commentaries Bible Hub |
    |