The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them. Sermons
The erection of the altar and the pillar would be a sign of desire after God. "In Isaiah's time it must have seemed incredible that the firmly organized idolatrous system of Egypt should ever be broken up. Yet such a result was brought about by a series of movements - Assyrian, Babylonian, Persian, and Greek - which commenced almost immediately after the date of the above prediction. In the district of Heliopolis, on the site of a ruined temple at Leontopolis (twenty miles north-east of Memphis), the high priest Onias IV. built his temple, under a special license from Ptolemy Philometor (about B.C. 150)." The chapter deals with the corrective judgments which were to come upon Egypt, and gives this prophecy as the assurance that they will in measure prove efficient; and Egypt in her distress will cry after the true God; and the presence of Jews in her midst would give direction to her cry. We only suggest the following topics for illustration: - I. THE MISSION OF ALL NATIONAL DISTRESS IS CONVINCEMENT OF THE CLAIMS OF GOD. II. THE PRESSURE OF NATIONAL DISTRESS IS A PERSUASION TO CALL UPON GOD. III. THE ARRANGEMENTS OF GOD'S PROVIDENCE ALWAYS HELP MEN'S DESIRE TO SEEK GOD. Illustrated in the fact that Jews were settled in Egypt, and witnessing for Jehovah, when the people's hearts were turning towards him. From this we may proceed to show how our establishing missions in various parts of heathendom proves to be providential help afforded to peoples who have begun to cry after God. Our "altar" and our "pillar" are thus for "a sign and for a witness unto the Lord of hosts." - R.T. He shall send them a Saviour and a great one. The literal coincidences between the promise of a "saviour" and a "great one," and the titles of Alexander the Great and Ptolemy the Saviour are noticeable and interesting. () delivered them from the grievous Persian yoke, and he and his successors greatly favoured the people and improved the country. He settled a great many Jews in Alexandria, giving them equal privileges with the Macedonians; and this Hebrew immigration was still further promoted by Ptolemy Soter, so that Philo reckoned that in his time there were a million Jews in the country. The temple of Onias, the LXX version of the Bible, the books of the Apocrypha, the philosophy and theology of Philo, indicate not only what these Jews were in themselves, but enable us to infer with certainty how great must have been their example and influence in humanising the Egyptians, and bringing them to the knowledge and worship of the true God. And still more were these results apparent, still more amply was this prophecy fulfilled, when Alexandria became one of the great centres of the Christian Church. () () I. GREAT IN HIS PERSON. "God over all, blessed forever: —II. GREAT IN THE CHARACTER HE SUSTAINS. III. GREAT IN THIS WORKS HE PERFORMS. IV. GREAT IN THE SALVATION HE BESTOWS. V. GREAT IN THE GLORY TO WHICH HE IS NOW EXALTED. () An old Mexican monk, in his dingy cell, once painted an allegorical picture, representing a beautiful maiden standing on an island, with only room for her feet to rest upon, while all around dashed and surged a lake of fire. The angry flames almost touched her, and yet she smiled, all unconscious of danger. More dreadful still, on each billow's crest rides a malignant fiend, and they are closing around the seemingly defenceless girl, seeking to fasten chains about her limbs, that they may drag her into the burning lake. The maiden still smiles serenely, for she sees them not. A golden cord of grace, descending from above, is twined amidst her sunny hair, but death appears ready to cut the slender thread. A hand of help is reaching down to her, which she must take, or be lost in the fiery abyss. A company of attending angels anxiously await her decision, and this group completes the picture. This is no fancy sketch of the old painter's brain, but it is your condition unless you have laid hold on Christ Jesus to deliver you.()
People Assyrians, Egyptians, Isaiah, PharaohPlaces Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, ZoanTopics Acknowledge, Burnt, Completed, Effect, Egypt, Egyptians, Grain, Honour, Meal, Oath, Oblation, Offering, Offerings, Perform, Present, Sacrifice, Sacrifices, Serve, Thus, Vow, Vowed, Vows, Worship, Yea, YesOutline 1. The confusion of Egypt
11. The foolishness of their princes
18. The calling of Egypt into the church
23. The covenant of Egypt, Assyria, and Israel
Dictionary of Bible Themes Isaiah 19:21 7436 sacrifice, NT fulfilment
8315 orthodoxy, in OT
8624 worship, reasons Isaiah 19:19-24 9155 millennium Library The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916 'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even …
Alexander Maclaren—Expositions of Holy Scripture Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness …
John Calvin—The Institutes of the Christian Religion a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 19:21 NIV
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