(Nye's Anecdote.)

I. THE CONVERSION OF SOME, to whom this providence should be sanctified, and yield the peaceable fruit of righteousness, though for the present it was not joyous but grievous. This remnant of Israel is said to be such as are escaped of the house of Jacob, such as escaped the corruptions of the house of Jacob, and kept their integrity in times of common apostasy. Therefore they escape the desolations of that house.

1. This remnant shall come off from all confidence in an arm of flesh; this providence shall cure them of that; they "shall no more again stay upon him that smote them." "Sufferings teach caution." They have learned, by dear-bought experience, the folly of leaning upon that staff as a stay to them which my perhaps prove a staff to beat them (Hosea 14:3).

2. They shall come home to God, to the Mighty God, one of the names given to the Messiah (Isaiah 9:6), to the Holy One of Israel. They shall return to God and shall stay upon Him. Those only may with comfort stay upon God that return to Him.

II. THE CONSUMPTION OF OTHERS. They shall be wasted away by this general decay in the midst of the land. Observe —

1. It is a consumption of God's own making.

2. It is decreed, not the product of a sudden resolve. It is particularly appointed how far it shall extend, how long it shall continue, who shall be consumed by it and who not.

3. It is an overflowing consumption, that shall overspread the land, and like a mighty torrent or inundation, bear down all before it.

4. Though it overflows, it is not at random, but in righteousness.

( Matthew Henry.)

1. Those who are broken in health, and are utterly turned away, by that reason, from all that they sought. They count as ciphers. The only thing they seem to be good for is to serve as memorials of a mother's patience, of a sister's goodness, or of a wife's fidelity. How many men are like a man-of-war, that is staunchly built of the best material, but that on its first voyage is so handled by the winds and waves that it becomes unmanageable, and makes haste to come to port again, and anchors at the navy yard, and is an old receiving hulk for the rest of its days!

2. Then, how many remnants there are in society on account of the misapplication of their powers and their utter failure therefrom. How many second and third-rate men there are who undertake to perform functions which require the exercise of the faculties in their best estate.

3. Then there are remnants from the overtaxing of men who are adapted to their work, but have not the endurance which their circumstances require. There are some men who, when they break down, are like those who ride in low waggons, and who if the waggon breaks do not fall far, but can get up and mend it, and go on; but there are other men who when they break down are like those who cross a dark chasm on a high bridge, and who, if the bridge break, fall a great distance into the stream below, and have no power to get backs, and repair the damage and proceed on their journey.

4. A great many more persons break down from a secret mismanagement of themselves. I see men who use more wind to waft a cookie boat across a pond than would be required to carry a man-of-war across the sea.

5. Besides these, who are perpetually breaking down and falling in the rear, are those who violate the laws of society; who are detected, and convicted, and branded with shame. I think the most piteous thing in the world is to see a man, no worse than we are, who, under the influence of company, or through temptation, has committed s great wrong, and has been branded by society. His life is not worth anything after that. For the laws of society are like the laws of a fort, which when a man is inside defend him against all attack, but which when he is outside open all the artillery of the fort upon him if he attempts to get back. Many men have a conscience under a prison jacket. God judges with the justice of love, and not with the injustice of hatred. To all those who are cast down and suffering, I say, There is a God that is sorry for you. Beware, then, of desperation. If you have failed for this life, do not fail for the other too. There is very much that my yet be done, even in the afternoon and twilight of men's lives, if they are hopeful and active.

(H. W. Beecher.)

(H. W. Beecher.)

(H. W. Beecher.)

     6734   repentance, importance

Isaiah 10:20-22

     4360   sand
     7145   remnant

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death …
Irenæus—The Demonstration of the Apostolic Preaching

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep …
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom …
Thomas Watson—A Body of Divinity

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write, …
Martin Luther—First Principles of the Reformation

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament