I. The first kind of temptation in which this jewel will be a safeguard to us are TEMPTATIONS FOR THE EYE. You know when an army is besieging a walled city or fortress how very careful those inside of it are to protect the gates. But our souls are like walled cities or fortresses. Satan is the enemy trying to get in. And the eye is one of the gates of entrance. We must guard this gate well if we want to keep our souls safe. Job said he had "made a covenant with his eyes "not to look on anything that it was not right to look at. David used to pray — "Turn away mine eyes from beholding vanity." And if we keep this precious Bible jewel, the topaz of true honesty, about us, it will be a safeguard to us in temptations. The first temptations from which it will save us are temptations for the eye.

II. The second kind of temptations in which this Bible jewel, the topaz of true honesty, will be a safeguard to us are TEMPTATIONS FOR THE EAR. This is another of the principal gates of entrance to the soul. And it is a very important gate. It ought to be most carefully guarded. We receive a great deal of good, and a great deal of harm, through the ear. If our souls are saved at last, they will be saved by what we hear; and if our souls are lost at last, they will be lost by what we hear.

III. The third kind of temptations from which this jewel will save us are TEMPTATIONS FOR THE TONGUE. Oh, how much sin people commit by means of the tongue! If we could keep from saying what is wrong, how nicely we should get along! Well, if we carry this Bible jewel, the topaz of true honesty, about us all the time, it will keep us safe from these temptations.

IV. The fourth and last kind of temptations we are to speak of from which this jewel keeps us are TEMPTATIONS FOR THE HAND. I mean by this, the temptation to take or to keep what does not belong to us. If we keep this jewel about us — that is, if we remember God's presence and try honestly to please Him — it will save us from ever taking or keeping what does not belong to us. If you want to keep this jewel about you all the time, so as to be kept from temptation, there is one text you must always remember. It is this, "Thou, God, seest me." Oh! pray God to write that text on your memory.

(R. Newton, D. D.)

I. And the first reason why hope may he compared to an emerald is because it makes us INDUSTRIOUS. People used to think that the emerald had the power of curing idleness or of making men industrious. If it only had this power the emerald would be the most valuable of all jewels. Then, when boys and girls were put to school, it would only be necessary to hang an emerald round each one's neck, and there would be no lazy scholars. The owners of all our workshops and factories would want to have a good supply of emeralds. I need not tell you, however, that the emerald never had any such power as this. But hope, the beautiful Bible jewel, that which the emerald represents, does have this power. If people hope to get rich they know that they must be industrious and work hard.

II. Again, people used to think that the emerald had the power of taking away fear. And this leads us to speak of the second reason why hope may be compared to an emerald, because IT MAKES US COURAGEOUS. The Bible tells us that "hope maketh not ashamed" (Romans 5:5). In one place in the Bible hope is compared to a helmet. And a soldier who had his head covered with a good helmet would be very bold and courageous. He would not be afraid when the arrows were flying thick around him. In another place in the Bible hope is compared to an anchor (Hebrews 6:19). Suppose that you and I are at sea on board a vessel. A storm is driving our vessel right on towards a rocky and dangerous coast. If we have no anchor on board we may well be afraid, for pretty soon we shall be dashed against the rocks and perish. But suppose we have a good anchor, and a strong cable to hold it by on board our vessel. We drop our anchor in the sea. It sinks to the bottom and is buried in the mud and sand, or takes hold of the rocks there. It keeps the vessel from drifting towards the shore. We are safe. Our fear is gone. Let the winds blow, and the waves roar ever so much, they can't hurt us. The anchor gives us hope, and this hope makes us bold or courageous. And it is just so when we become Christians. Then we love Jesus. We have hope in Him. That hope is to our souls just like what the anchor is to the sailor. It keeps us from being afraid.

III. Another strange power, which it used to be supposed the emerald had, was that of taking away gloom and sadness from the minds of people. Of course this was a mistake. It never had any such power. But this points out to us a third reason why hope may be compared to an emerald. It is because it makes us CHEERFUL. Hope is a bright, sunshiny thing. You know how beautiful the rainbow is! Hope is sometimes compared to the rainbow. And it may very properly be so compared, because it seems to paint in bright colours the things it leads us to look for, and to put rainbows all about them. There is a steam ferry-boat on the river Mersey in England. It runs from Liverpool to Birkenhead and back. Several years ago passengers on that ferry-boat would sometimes see on a warm bright day a poor crippled boy. His body was grown almost to a man's size, but his limbs were withered and helpless, and not bigger than the limbs of a child. He used to wheel himself about in a small carriage, like those that boys use in their play. He had a little musical instrument called a concertina, and on this he used to play some sweet simple tunes. He never asked for anything, but yet very few of the passengers could hear his touching music, or look at his honest, cheerful face, without dropping a penny or two into his carriage. One day a lady was standing near, looking at him with great pity. She thought how sad and lonely he must feel, unable to help himself, and with no prospect of ever being any better in this world. She said to a lady who was with her, but not intending that he should hear it — "Poor boy l what a sad life he has to lead; and nothing in all the future to look forward to!" But he did hear it. And in stepping out of the boat that lady saw a tear in his eye and a bright smile on his face trying to chase the tear away, as he said — "I'm expecting to have wings some day, lady."

(R. Newton, D. D.)

I. In the first place, faith makes us STRONG TO SUFFER.

II. The second reason why faith may be compared to the sapphire is because it makes us STRONG TO SERVE. Now, my dear children, if you want to have this Bible jewel, you must ask Jesus to give it to you. You can't find it. You can't buy it. Your parents, or teachers, or friends, can't get it for you, or give it to you. Nobody but Jesus can give it to you. It is only His grace that can put it in your hearts. If you pray earnestly to Jesus to give you a believing, trusting heart, He will give it to you. This precious jewel, trust in Jesus, is all we need to make us comfortable and happy here, and all we need to save our souls and take us to heaven at last. It is faith, simple faith, or trust in Jesus, that saves us.

(R. Newton, D. D.)

I. ITS HARDNESS. It is one of the hardest things in the world.

1. It will bear a great deal of rough handling without being scratched or injured at all, And Christians are just like diamonds on this account. They can bear trial or hard treatment without being injured by it.

2. It can make marks that cannot be rubbed out. When we become Christians, we are like diamonds in this respect. One day the superintendent of a Sunday school in this city was going along near Third and Dock Streets. He saw one of the large boys belonging to his school coming out of a drinking-saloon. The boy's name was George Simpson. As the superintendent passed by he raised his finger, and shaking it gently, he said, in a kind, but serious way, "Take care, George, take care." Some ten or twelve years passed away. He had forgotten all about it. But one day a very genteel-looking man came up to him in the street, and, bowing to him, said, "I think, sir, this is Mr. P., who used to be superintendent of such a Sunday school?" "That is my name, sir, but I don't remember you." "Don't you remember a boy named George Simpson who used to belong to your school?" "No, I can't recollect the name." "Well, sir, don't you remember meeting him one day coming out of a drinking-place near the corner of Third and Dock Streets, when you shook your finger at him, and said, 'Take care, George'?" "Oh, yes, I remember that." "Well, sir," said the young man, "I am George Simpson, and I want to thank you for what you did and said that day. It was a little thing, but it saved me from ruin. I was just beginning to go in the drunkard's ways. But something in your words and manner made a great impression on me. I gave up drinking. Not long after, I joined the Church. Now I am living in the West, and am quite well off; but, my dear sir, I owe it all to you." Here you see how the superintendent was like a diamond, making a mark that never can be rubbed out.

II. ITS BRIGHTNESS. The most brilliant of all jewels. It gives up freely the rays of light that God freely bestows upon it. And this is what makes it look so bright and beautiful. And so you see that when Jesus said, "Freely ye have received, freely give," it is about the same as if He had said, "Be like the diamond, which gives back again so freely the light which it receives". A piece of coal does not reflect any light. All the light that falls on it is swallowed up and kept to itself. This is what makes it look so black, so dark, and disagreeable. Selfish, miserly people are like coal in this respect. They don't reflect or scatter about them anything they receive. Whatever God gives them they swallow up and keep to themselves.

III. But there is a third thing connected with diamonds, on account of which Christians may be compared to them, and that is THE WAY TO FIND OUT COUNTERFEITS. There are many counterfeit diamonds. Men can make imitation diamonds. And these often look so very much like the real that it is difficult to tell one from the other. And then God sometimes makes stones that appear so much like diamonds that hardly one person out of twenty can tell the difference between them. Sometimes even the merchants who are engaged in buying and selling diamonds can hardly tell a real jewel from an imitation. There are one or two tests, however. A real diamond can't be scratched. Another way is by putting it beside a true diamond and comparing them together. And so, if you wish to tell if a person is a true Christian, you must compare him with Jesus, and see if he is like Him. Jesus was gentle, loving, and kind. And the Bible says that "unless the same mind be in us that was in Christ Jesus, we are none of His." This means that unless we are like Him we are not true Christians. And then there is another way by which you can tell a real diamond from a counterfeit. If you put them in water, the diamond will still look bright and shine; the counterfeit, instead of shining, will look dark and dull. The Bible compares affliction or trial to water; and you can easily tell a true Christian from a counterfeit by seeing how he acts when affliction comes upon him.

(R. Newton, D. D.)

I. The first thing over which this Bible jewel, the grace of God, will make us conquerors is SIN. The Bible tells us that we are born in sin. Our hearts are full of sin. Unless we get this sin driven out, and overcome, we never can be happy, either in this world or in the world to come. We read a great deal in the Bible about the wrestling, and struggling, and fighting, that Christians have to do. And the thing they have to fight against all the time is sin. When two people are fighting, it generally happens that they keep on at it till either one or the other of them gets the victory. And so it is in the great battle we have to fight with sin. Either we must conquer it, or it will conquer us. But we never can conquer sin ourselves. And there is nothing that will give us the victory over it but the grace of God. This is the real agate, the Bible jewel, that will give us the victory.

II. The second thing over which this jewel will make us conquerors is SATAN. This is the next S. Satan is the great tempter. The Bible tells us that he "goeth about as a roaring lion, seeking whom he may devour" or destroy. The only way in which Satan can destroy us, or do us any harm, is by tempting us to sin. And he cannot hurt us, even in this way, unless we yield to the temptation. If we only have this Bible jewel, the grace of God, with us, it will make us conquerors over Satan. And then, although he is so powerful and so wicked, and although he tries so hard to injure us and keep us from getting to heaven, he won't be able to do us any harm.

(R. Newton, D. D.)

I. In the first place, it will lead us TO PRAY AGAINST IT. Prayer is necessary to our success in everything we do. Jesus said to His disciples, "Without Me ye can do nothing." And this is as true now as it was then. It is as true of us as it was of the disciples. And it is particularly true of the thing we are now considering. If we want to get the victory over the selfishness of our own hearts, it is especially necessary for us to pray to Jesus to help us.

II. The second thing that this conqueror's jewel will lead us to do in getting the victory over selfishness is TO STRUGGLE AGAINST IT. We must not think that praying is to take the place of striving. God only helps those who strive to help themselves. Suppose that you and I have to climb up a high mountain. We kneel down at the foot of the mountain, and pray God to help us get up to the top of it. And then suppose we should sit down and wait for God to send an angel to take us in his arms and carry us up to the top of the mountain. Have we any right to expect that God would help us in that way? Not at all. We might wait all our lives, but we never should get any help. If we want to get up the mountain, we must begin to climb, and we must keep on climbing till we get to the top, and while we are doing this God will help us. No soldier ever expects to gain the victory over his enemies without a hard struggle. We have all read about the great victory which the Duke of Wellington obtained over the Emperor Napoleon at the battle of Waterloo. But he had to fight hard all day before he gained that victory. And so, if we want to get the victory over our selfishness, we must struggle hard against it.

III. The third thing that this conqueror's jewel will lead us to do in getting the victory over selfishness is TO REMEMBER THE EXAMPLE OF JESUS. Jesus came down from heaven to do three things for us. The first was to fulfil God's law for us. The second was to die for our sins. The third was to show us how to live. The Bible tells us that "He left us an example that we should follow His steps." You know, when we are learning to write, our teacher sets us a copy. Then we take the word or sentence that has been written for us, letter by letter, and try to make others like them. And just in the same way the life of Jesus is set before us as our copy. We are to keep it before us, and try to make our own lives like His. Being a Christian means being like Jesus. Now it is said of Jesus that "He pleased not Himself."

(R. Newton, D. D.)

I. In the first place it will KEEP US FROM LEARNING TO DRINK. You know what a dreadful thing it is to be plunged over the Falls of Niagara. Nobody can go over there without being killed. And if, when you are visiting the falls, you should see a person sailing in a boat on the river above the falls, to see how near he could go without being drawn over, you would think that a very dangerous position to be in. And so it would be. So long as a person is on the river above Niagara he is always in danger of being drawn over. But if he keep out of the river, he is free from danger. Now, to fall into intemperance is worse than going over Niagara. And learning to drink intoxicating liquor is like sailing on the river above Niagara. You are in danger at any time of being drawn over. This Bible gem, the fear of God, is the true amethyst — the temperance jewel — in the first place, because it will keep us from learning to drink.

II. It is so, in the second place, because it will KEEP US FROM TEMPTING OTHERS TO DRINK. It is impossible to tell how much harm is done in this way. God has tried to stop this evil by speaking about it in the Bible. He says in one place, "Woe unto him that giveth his neighbour drink, that putteth the bottle to him" (Habakkuk 2:15).

III. And then there is another reason why this Bible jewel, the fear of God, may be compared to the amethyst — the true temperance jewel — and that is, IT WILL LEAD US TO STOP DRINKING even when we have got into the habit of doing so. When the habit of drinking is once formed it becomes very strong. Nothing but this temperance jewel will enable any one to break off from the habit of drinking. My dear young friends, you know that in Switzerland there are great mountains, very high and very steep. Many of them have there tops covered with ice and snow. Sometimes great masses of this ice and snow will get loose and fall. In their fall they go rushing down the sides of the mountains with a noise like thunder. These masses of falling ice and snow are called avalanches. If travellers, or cottages, or even villages are in their path, they are swept away into instant destruction. When an avalanche is once started, it never can be stopped till it gets to the bottom of the mountain. Sometimes a very little is enough to start an avalanche. The stepping of your foot upon it; the taking away of a loose stone; or even the jarring of the air may do it. What a dangerous thing it is to loosen an avalanche and send it down the mountain side, breaking and crushing everything before it! But drunkenness is worse than an avalanche. And when any one gets into the habit of drinking he is loosening an avalanche over his head which may at any time rush down upon him and kill him. Be very careful how you do this. Don't get into the habit of drinking, and then you will be sure never to become a drunkard.

(R. Newton, D. D.)

     5618   measures, linear
     5619   measures, distance and area

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:9-21

     4342   jewels

Exodus 28:15-21

     4306   minerals
     5211   art

Exodus 28:15-30

     5140   breasts
     7320   breastpiece

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder. …
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with …
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important …
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake, …
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not …
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means …
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two …
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own …
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament