Do not plow with an ox and a donkey yoked together. Sermons
I. GREATEST FERTILITY IN NATURE IS TO BE SOUGHT. It is man's province to bring out the greatest productiveness in fields and fruit trees. Pruning, manuring, and grafting are essential. The vine needs especial care, and is susceptible of great increase of fruitfulness. So delicate is the blossom of the vine that the pollen of other plants in the vicinity, coming into contact, injures the formation of the fruit. It is a joy to God to see the trees of the field fruitful; how much more to see abundant fruitfulness in us! "Herein is our Father glorified." The least of God's commandments is profitable to observe. II. NEEDLESS BURDENS ON ANIMALS FORBIDDEN. Every beast is appointed to be the servant of man; but man is required to act towards the inferior creation in God's stead. The burden of service laid upon oxen and asses is heavy enough; let it not be wantonly increased. Both the ox and the ass suffered from an unequal yoking in the plough. God saw the painful effect, and felt grieved. Animal feeling is a gift from God, and is intended to be for enjoyment. We may act in harmony with God, and increase that enjoyment; or we may, in part, frustrate his plan. In every act of man God takes lively interest. All day long he is approving or censuring. III. OUR PIETY IS TO BE SEEN IN OUR RAIMENT. It is very probable that this prohibition about dress was to counteract a custom among idolaters - a custom which led to superstitious feeling. Some solid reason was at the root of the counsel, whether we can discover that reason or not. Our raiment is in some measure the exponent of our religion. If "Holiness to the Lord" is predicted as the motto to be found on the bells of the horses, so, and much more, should consecration to God be conspicuous on our dress and demeanor. Our raiment often serves as an ensign, and denotes to what party we belong - the Church or the world. If simplicity, modesty, beauty, sterling quality, be in our dress, these are ornaments of our holy faith. Whatever we do, or however we dress, be this our aim, to please God. A child will never be ashamed to acknowledge its father. - D.
Thou shalt not plow with an ox and an ass together. There was a reason for this prohibition. The step of an ox and an ass being different, they could not pull together without causing one another much exertion and weariness. The work would be nearly twice as hard for the ox and the ass as it would be for two oxen or two asses. The law teaches us to consider differences in human beings, and not to yoke those who differ from one another to the same tasks. The law forbidding the people to plough with an ox and an ass applies to children. Injury is done to children when they are treated as though they had precisely the same bodily and mental capabilities. Children are so variously constituted, that what one boy can do with case in school work is to another boy a difficult labour. The sum in arithmetic which is to one a pleasure is to another a torture. The seemingly dull boy is not to be reproached because he cannot do what his bright companion can do. Some day the apparently stupid fellow may awake to intellectual activity, and get a long way before the boy who, for a time, made rapid progress in scholarship. The ass, which could not keep pace with the ox in dragging the plough, has sometimes developed into a steed grand as the war horse described in the Book of Job. Children should not be put to trades Irrespective of their gifts and preferences. The timid, shrinking boy should not be mated with the bold, adventurous type in employments needing a daring spirit. The bold, adventurous boy, whose heart is already on the ship's deck, and who dreams day and night of voyages over great spaces of ocean to the region of the walrus and white bear, or to the clime of the palm and the tamarind, should not be kept behind a grocer's counter. What is right for one is not necessarily right for another. Fathers and mothers should honour individuality in their boys and girls, and not fret because their children do not pull together in the same yoke. The law forbidding the Israelites to plough with an ox and an ass applies to young people. They are not to be treated religiously as though they were all in the same condition, and had all to pass through a like process to become disciples of Christ. Hard theologians and unthinking revivalists have done harm to such young people by passing on them a sweeping condemnation, and insisting that there is no true conversion without agonies of repentance and ecstasies of joy. No distinction has been made between them and those guilty of flagrant sins, and they have been cruelly yoked with the very worst of mankind. The law forbidding the Israelites to plough with an ox and an ass applies to men and women. All the members of the Church are not to be expected to manifest their religion precisely in the same way. Some are naturally lively and joyful; before their conversion they were noted for their cheerful disposition. It is as impossible for them to be dull as it is for the sun to be dull when shining in the blue of an unclouded sky. It is as impossible for them to be silent as it is for larks and linnets to be silent when May is kissing the April buds into flower. It would be as bad as yoking the ox and the ass together to insist that they must repress their jubilant feelings and be quiet as Christians whose voices are never heard in religious demonstration. It would be equally cruel to insist that those quiet Christians must break through their natural gravity, and manifest the enthusiasm which is ever pealing out song after song, hallelujah after hallelujah. Violence is not to be done to natural feeling by forcing everyone to the same kind of Christian work. The timid and retiring are not to be compelled to pull in the same yoke with the brave and bold.(J. Marrat.) People Hen, MosesPlaces Beth-baal-peorTopics Ass, Donkey, Ox, Plough, Ploughing, Plow, YokedOutline 1. Of humanity toward brothers5. The sex is to be distinguished by apparel 6. The bird is not to be taken with her young ones 8. The house must have battlements 9. Confusion is to be avoided 12. Tassels upon the vesture 13. The punishment of him who slanders his wife 22. of adultery 23. of rape 28. of fornication 30. of incest Dictionary of Bible Themes Deuteronomy 22:10 4406 agriculture Library Spiritual Farming. --No. 2 Ploughing. There have been during the last few years great improvements in the construction of the plough, but no one dreams of any substitute for it. Ploughing is as necessary as sowing; that is to say, the land must be stirred and prepared for the seed. In heavenly husbandry there are some well-meaning folk who would dispense with the plough, and preach faith without repentance, but only to find that the birds of the air get most of the seed! If there is to be an abiding work there must be conviction of … Thomas Champness—Broken Bread If any Woman, under Pretence of Asceticism, Shall Change Her Apparel And... Excursus on the Word Theotokos . The Story of the Adulteress. List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. Whether There is to be a Resurrection of the Body? Annunciation to Joseph of the Birth of Jesus. Parable of the Good Samaritan. The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter Among the People, and with the Pharisees Barren Fig-Tree. Temple Cleansed. Mothers, Daughters, and Wives in Israel How Does it Come? The Development of the Earlier Old Testament Laws Deuteronomy Links Deuteronomy 22:10 NIVDeuteronomy 22:10 NLT Deuteronomy 22:10 ESV Deuteronomy 22:10 NASB Deuteronomy 22:10 KJV Deuteronomy 22:10 Bible Apps Deuteronomy 22:10 Parallel Deuteronomy 22:10 Biblia Paralela Deuteronomy 22:10 Chinese Bible Deuteronomy 22:10 French Bible Deuteronomy 22:10 German Bible Deuteronomy 22:10 Commentaries Bible Hub |