So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands. Sermons
Various pledges of his forgiveness were given by God to the people. I. THE RENEWAL OF THE TABLES. (Vers. 1-5.) 1. Reconciliation to God is only possible through return to obedience. God cannot but require that we accept his commands, and make them the rule of our life (Matthew 5:19, 20; Romans 6:13-23). Such return to obedience is involved in gospel faith (Romans 7:4). "Repent ye" (Mark 1:15). 2. The Law is one and unalterable (ver. 4). We must change; God cannot. 3. The Law underlies the mercy-seat (ver. 2). A testimony against sins, yet the foundation of the covenant. In redemption, the covenant obligation is not annulled, but fulfilled representatively in the spiritual Head - Christ. In receiving Christ, the Law's Fulfiller, we bind ourselves to be fulfillers of it also, as no longer servants of sin, but of righteousness (Romans 6.). Our justification is in him; his Spirit of life is in us (Romans 8:1, 2; Hebrews 10:16). II. THE SETTLEMENT OF THE MINISTRY OF RELIGION. (Vers. 6-10.) The renewal of the high priesthood in the person of Eleazar (ver. 6); the separation of the tribe of Levi for the service of the sanctuary (vers. 8, 9). The existence of ordinances is a proof of continued mercy. God punishes unfaithfulness by removing the candlestick out of its place (Revelation 2:5). The gospel ministry is Christ's gift to his Church (Ephesians 4:11). Means of grace end with the close of the day of grace (Matthew 28:20; 2 Corinthians 6:1, 2), and the removal of the individual from their midst ends the day of grace to him (Hebrews 9:27). III. THE COMMANDMENT TO GO FORWARD. (Vers. 7, 11.) We also are commanded to go forward - to advance to the conquest of the world - to press to heaven. So long as that command stands unrepealed, so long may sinners be assured that the day of grace lasts, and that they are warranted in believing in the mercy of God towards them. - J.O. Done for thee these great and terrible things. Family Churchman. I. IN WHAT THE GREAT DEEDS OF GOD CONSIST. 1. In Salvation. God, who delivered Israel from the bondage of Egypt, has wrought a great work of deliverance on behalf of the human race. Greater than any deed of vengeance is the Divine interposition by which mankind is saved from the penalty and the curse of sin. 2. In the supply of all wants. The Lord, who gave Israel bread from heaven and water from the flint rock, has made, in the dispensation of His grace, a sufficient supply for the spiritual needs of all mankind. 3. In protection and deliverance from all dangers, and from the assaults of every foe. II. BY WHAT THE GREAT DEEDS OF GOD ARE PROMPTED. 1. By the spectacle of the need, the misery, the helplessness of men. 2. By the pity and loving kindness of the Infinite Heart. III. TO WHAT THE GREAT DEEDS OF GOD SHOULD LEAD THOSE WHO PROFIT BY THEM. 1. To gratitude and praise. "The Lord hath done great things for us, whereof we are glad." "Bless the Lord, O my soul." 2. To cheerful obedience. The memory of Divine favours should not only awaken gladness; it should remind us of God's claims upon us, upon our love, our life, our all. () He who would serve God must begin by praising God, for a grateful heart is the mainspring of obedience. We must offer the salt of gratitude with the sacrifice of obedience; our lives should be anointed with the precious oil of thankfulness. As soldiers march to music, so while we walk in the paths of righteousness we should keep step to the notes of thanksgiving. Larks sing as they mount, so should we magnify the Lord for His mercies, while we are winging our way to heaven. Our thanksgiving is not a swallow which is gone with the summer. The birds within our bosom sing all the year round, and on such a day as this their song is doubly welcome. The fire of gratitude will help to warm us — heap on the big logs of loving memories. No cold shall freeze the genial current of our soul; our praise shall flow on when brooks and rivers are bound in ice. Let us see who among us can best rejoice in the Lord in all weathers. People Aaron, Eleazar, Jaakanites, Jakan, Levi, MosesPlaces Beeroth Bene-jaakan, Beth-baal-peor, Egypt, Jotbathah, Moserah, SinaiTopics Acacia, Acacia-wood, Ark, Ascended, Chiseled, Cut, Former, Grave, Hands, Hewed, Mount, Mountain, Ones, Onto, Shittim, Stone, Stones, Tables, Tablets, WoodOutline 1. God's mercy in restoring the two tablets
6. in continuing the priesthood
8. in separating the tribe of Levi
10. in hearkening unto Moses' plea for his people
12. An exhortation to obedience
Dictionary of Bible Themes Deuteronomy 10:3 1651 numbers, 1-2
4528 trees
5583 tools
7306 ark of the covenant Deuteronomy 10:1-3 4366 stones Deuteronomy 10:1-5 5574 tablet Deuteronomy 10:3-5 5102 Moses, life of Library Election and Holiness
Now, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a. …
Alfred Edersheim—The Life and Times of Jesus the Messiah a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology Parable of the Importunate Widow.
^C Luke XVIII. 1-8. ^c 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man [an utterly abandoned character]: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of [rather, Do justice to me as to] mine adversary. [In Scripture language widowhood is symbolic of defenselessness (Ex. xxii. 22-24; Deut. x. 18; xxvii. 19; Mal. iii. 5; Mark xii. 40), …
J. W. McGarvey—The Four-Fold Gospel Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body. …
J. W. McGarvey—The Four-Fold Gospel Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 10:3 NIV
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