Then he called for a light, etc. The significance of the jailor's case, as a Roman, and almost instantaneously converted, as illustrating the comparative religious freedom of a Roman colony, the openness of the Gentile mind to impression, the yearning of the heart after a true religion prevailing at that time in the better class of people.

I. AWAKENED ANXIETY.

1. A realization of personal dangers and need.

2. A forsaking of all other refuges.

3. An appeal for help to those who, by their confidence and peace, showed that they had a better hope.

II. SINGLE-MINDED INQUIRY.

1. Different from mere curiosity or speculation.

2. Ready humbly to wait for brotherly sympathy and direction.

3. Casting the will as well as the mind on the truth. "What must I do?"

III. RISING FAITH.

1. Salvation possible, therefore sought after.

2. Self-surrender at the feet of the messenger, as expressing desire for the message.

3. Doubtless "the way of salvation," of which the city bad heard, was something definitely before his mind as something to be found. Why is not such earnestness universal? - R.

I. THE STATE OF HIS MIND BEFORE CONVERSION.

1. He was a careless sinner. This appears not so much from his official acts; for the guilt of persecution rested on the people and magistrates: but from his conduct as depicted in ver. 26, in which we have the picture of a worldly, careless, godless man, driven to desperation by an unexpected temporal calamity. He had no fear of God, since he was more afraid of "them that could kill the body," etc.; he had no care for his soul, since he was ready to peril its salvation; he was utterly reckless about eternity, since to escape present misery he was about to rush unsummoned into the presence of his Judge. The idea of suicide could not have occurred to any man unless he were utterly careless alike to God and His everlasting prospects.

2. But a change was wrought before conversion; from being a careless he becomes a convinced sinner. This preliminary change consisted in strong convictions of conscience and lively apprehensions of danger; and these, although suddenly produced, were profound and sincere (ver. 29). Here is a great change from apathy to concern, from recklessness to anxious inquiry. This conviction may be accounted for by what he had seen and heard; the confession of the slave girl; the conduct of the apostles; the earthquake; Paul's exhortation.

3. But while a marked change had been wrought, it was not conversion. Conviction, while it precedes conversion, is not always followed by it. He had remorse, but remorse is not repentance; he had fear; but fear is not faith; he had an apprehension of danger, but danger may be apprehended while the method of deliverance is unknown. These convictions were useful as preparatory means; they were hopeful symptoms; but they may be, and often are, stifled, resisted, and overcome. That he was not converted is evident from his question, which implies that as yet he was ignorant of the ground of a sinner's hope, and that he was disposed to look to something that he might himself do, rather than what might be Divinely done for him.

II. THE MEANS BY WHICH HIS CONVERSION WAS EFFECTED. It matters little by what circumstances a sinner is first awakened to inquire; whether by the earthquake, or the still small voice. But while the circumstances are various the means are the same in all — the truth as it is in Jesus, the full and free gospel of the grace of God. The jailer was not converted by the earthquake, on the contrary, the effect of that was suicidal terror; but what the miraculous event could not do was done by the gospel. He was directed to look out of himself to Christ, to relinquish all hope of salvation by works, and to work it by faith. The exhortation implies —

1. That he should believe the truth concerning Christ — which is involved in the names given him.

(1)Jesus — i.e., Saviour.

(2)Christ, the Lord's anointed.

(3)Lord.

2. That believing the truth concerning Christ, he should place his own personal trust and reliance in Christ alone as One able to save to the uttermost. The gospel thus proposed was —(1) A suitable means, as prescribing a remedy in all respects adapted to the evils he felt or feared.(2) Sufficient, as containing everything to instruct, encourage, or persuade.

III. THE NATURE OF THE CHANGE. His conversion properly consisted in believing on the Lord Jesus Christ. Until he believed he was unconverted; but as soon as he believed he became a converted man. The production of pure faith is not a mere change of opinion, but a radical and thorough renovation attested by certain fruits.

1. He thirsted for more instruction (ver. 32).

2. He was concerned for the souls of his family.

3. His faith wrought by love.

4. He had peace and joy in believing.

5. He made an open profession of his faith.Conclusion: Learn —

1. That men in their unconverted state are often careless, and destitute of all fear of God and concern for their souls.

2. While they are thus careless God is often pleased to make use of some solemn and awakening dispensation to arouse and alarm them.

3. Sometimes the trials and disappointments of sinners only serve to exasperate their natural enmity, as was the case with the jailer, or attempted suicide.

4. Convictions are only useful when they produce an earnest spirit of thoughtfulness and inquiry.

5. Conviction only ends in conversion when a true sense of sin is combined with an apprehension of God's mercy in Christ.

(J. Buchanan, D. D.)

I. THE AWAKENING OF THE JAILER. The first circumstance that appears powerfully to have affected his mind was, great temporal calamity threatening his immediate ruin and death, Great and sudden and heavy afflictions are often sent by the providence of God that He may bring men to recollection and prayer. There were many things here, all concurring, which powerfully affected the jailer's mind. But these were only outward circumstances; and it was only by the special grace of God that they were made serviceable to his soul. Many people suffer huge afflictions, but never think of God in them; and so their afflictions come to no blessed issue. It was not, indeed, till after the jailer had come to himself that he thinks about his soul, and sees the hand of God in the surrounding circumstances. In the day of God's conviction men are thankful for help from those whom they had reviled: and in the great day of all, when the door of repentance shall be forever closed, the persecutors of the true Church of Jesus shall fall down before them, and be as ashes under the soles of their feet.

II. THE CONSEQUENCES OF HIS AWAKENING, in his earnest inquiry. Let me point out to you what it is to be saved.

1. To be delivered from all our sins.

2. To be delivered from all the penalty of all these evil acts.

3. To be placed in a capacity to overcome them.

4. To be saved from the practice of sin, as well as from the condemnation of it.

5. To be delivered from the devil.

6. To be delivered from the world.

7. To be saved from the curse of the Almighty.

8. To be delivered from hell.But to be saved is far more than this: it is to be brought from sin to holiness, from the curse to the blessing, from death to life, from unquietness to peace, from Satan to God.

III. THE ANSWER GIVEN TO THIS INQUIRING, AWAKENING MAN. They call away his attention at once from himself to Christ, to the Lamb of God that taketh away the sin of the world. He entered into a new life from that very hour. And now, observe, the jailer has found Jesus; and his terror is turned into joy. As the blessed fruits of his believing, his heart is filled with joy and love to the brethren; and he attended, with swift obedience, to the Lord's laws, and entered, by baptism, upon his Christian course. Conclusion: In the narrative observe —

1. A remarkable instance of free and rich mercy to a desperate sinner reduced to the last extremity.

2. An instructive instance of the mysteriousness of God's ways in the accomplishment of His purposes of mercy.

3. That the salvation of God is as free as it is vast.

4. The simplicity of the gospel.

5. That all the children of God are not awakened in the same way.

6. A picture of the world.This earth is a prison; the persons in it are condemned to die — yea, a thousand are led forth to execution daily. And though the unconverted man may not draw a sword to plunge it into his own heart, the sword of Divine vengeance is unsheathed against him, and may pierce him at any moment. And whereas, while Paul and Silas were praising God for redemption, the earthquake shook the prison, and the fetters fell off the prisoners, we see, as it were, a picture of the blessings of the gospel, whereby "the prisoner leaps to loose his chains," and those who are enabled to believe are emancipated from the bondage of sin, and brought to the glorious liberty of the children of God.

(T. Snow, A. M.)

I. THE INITIATIVE STAGES TO CONVERSION.

1. A terrible sense of danger. The earthquake, and the strange, sublime conduct of the prisoners, roused his guilty conscience.

2. An earnest spirit of inquiry. "What must I do," etc.

3. A readiness to do whatever is required.

II. THE EXCLUSIVE MEANS OF CONVERSION. Faith in Christ is indispensable to produce this moral change.

1. A change of character requires a change in beliefs. We are controlled and moulded by motives: motives are beliefs.

2. The new beliefs necessary to produce this change must be directed to Christ. Christ alone gives us —

(1)The true ideal of character.

(2)The true way of reaching it.

(3)The true aids to enable us to do so.

III. THE GLORIOUS ISSUE OF CONVERSION. "Thou shalt be saved." What is salvation? It is not in any sense a physical change, nor merely an intellectual change, nor necessarily a local change. It is a moral revolution. It is the soul rising from sensualism to spirituality, from selfishness to benevolence, from the world to God. This conversion —

1. Will ensure the salvation of our own souls. "Thou shalt," etc.

2. Will lead to the salvation of others. "And thy house" — not, of course, that his belief would save his family independently of theirs; but that it would prompt him to use such efforts as would, under God, lead his family to a saving faith.

(D. Thomas, D. D.)

I. WHAT KIND OF MAN BEFORE CONVERSION? The jailer a remarkable instance of the power of God's grace. He was a stern Roman disciplinarian. He respected authority. He was probably an old soldier, who for good service in the past was rewarded with this post. This was creditable to him. We must be faithful in our daily work. I grant there is a little harshness in the execution of his orders; he was not commanded to thrust, but to keep them safely, and he tried his best to do so. He goes to bed. He is asleep. An earthquake comes. Not alarmed about his wife and family. His one business was, under the seal of the Roman Emperor, to look after the prison doors. Would that all Christians were as faithful to their office as this unenlightened man. He finds the door open. He fears disgrace. He cannot combat the charge of neglected duty. He would have killed himself. He was a man sternly upright. I am always glad when such men are saved. They are not always saved. They stand high in public esteem, and are apt to forget their Master in heaven. The jailer was a man of few words. "What must I do to be saved?" Men of this kind are often cold. It is hard to warm their hearts. He was a man of action and decision, he says to this man, "Go, and he goeth"; he is prompt himself.

II. WHAT OCCASIONED HIS CONVERSION? He had received some instruction before, he had heard the testimony of the girl, and possibly the words of Paul. They did not impress him. He slept afterwards, he was not made to tremble because the prisoners had escaped; this fear had been banished by Paul. What then, the miracle, that the doors were opened, and yet that none had escaped! What gladness filled his soul! No blame possible. He was brought near to the unseen world by the danger he had escaped; and as the light shone around he saw his past life, and the Eternal Spirit unveiled that life and made him to see the evil of it. Then his conversion grew out of the further instruction of the apostle. Plain teaching and a simple heart to receive it make quick work of the matter. Let us thank God for any circumstances which secure the conversion of a soul. Do not complain because the earthquake is not in the conversion; no matter how accomplished, or through whom.

III. WHAT SORT OF A CONVERT HE MADE.

1. He was a believing convert. He believed without delay or doubt. He was told to believe, and he did. Who will not believe what the experience of thousands promises to be true?

2. He was an humble convert. He fell down at the feet of the apostle. He waited upon them in his house. A convinced soul does not want the highest seat in the synagogue. If good people dispute at all, let it be for a place at the feet of Christ.

3. He was a ready convert. Hearing — believing — fellowship — all in the midnight hour. When we know what Christ would have us do, any moment of delay is sin.

4. He was a practical convert. He washed their stripes. He set food before them. Not easy to get up a feast in the middle of the night, He fetched them the best. He is the right sort of a convert who wants to be doing something for Christ; he can soon find something to do.

5. He was a joyful convert.

6. He was an influential convert. All in his house were converted.

7. He was a sensible convert. He still kept on in his position, he did not give up keeping the gaol. Who so fit to be a jailer as a man who knows the Lord and will be humane? We like those who are converted to keep to their business and to make money for the cause of Christ.

(C. H. Spurgeon.)

Lydia, Paul, Silas, Timotheus, TimothyAsia, Bithynia, Derbe, Galatia, Iconium, Jerusalem, Lystra, Macedonia, Mysia, Neapolis, Philippi, Phrygia, Samothrace, Thyatira, TroasCalling, Face, Fear, Fell, Lights, Paul, Rushed, Rushing, Shaking, Silas, Sprang, Trembling1. Paul and Silas are Joined by Timothy,
7. and being called by the Spirit from one country to another,
14. convert Lydia,
16. and cast out a spirit of divination;
19. for which cause they are whipped and imprisoned.
25. The prison doors are opened.
31. The jailor is converted,
35. and they are delivered.

Acts 16:19-40

     1651   numbers, 1-2

Acts 16:25-34

     6029   sin, forgiveness

Acts 16:26-30

     5828   danger

Acts 16:26-34

     8427   evangelism, kinds of

Acts 16:29-32

     2426   gospel, responses

Acts 16:29-34

     4942   fulness
     6629   conversion, examples

Paul at Philippi
'And on the sabbath day we went forth without the gate, by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women which were come together.' --ACTS xvi. 13 (R.V.). This is the first record of the preaching of the Gospel in Europe, and probably the first instance of it. The fact that the vision of the man of Macedonia was needed in order to draw the Apostle across the straits into Macedonia, and the great length at which the incidents at Philippi are …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

How to Secure a Prosperous Voyage
'And after [Paul] had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11. Therefore ... we came with a straight course.'--ACTS xvi. 10, 11. This book of the Acts is careful to point out how each fresh step in the extension of the Church's work was directed and commanded by Jesus Christ Himself. Thus Philip was sent by specific injunction to 'join himself' to the chariot of the Ethiopian statesman. …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Riot at Philippi
'And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20. And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21. And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23. And when they had laid many …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Great Question and the Plain Answer
'He brought them out, and said, Sirs, what must I do to be saved? 31. And they said, Believe on the Lord Jesus Christ, and thou shall be saved.'--ACTS xvi. 30, 31. The keeper of a Macedonian jail was not likely to be a very nervous or susceptible person. And so the extraordinary state of agitation and panic into which this rough jailer was cast needs some kind of explanation. There had been, as you will all remember, an earthquake of a strange kind, for it not only opened the prison doors, but shook …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Household Salvation
To allure and encourage you to long for family religion, I have selected this text this morning. God grant it may answer the purpose designed. May many here have a spiritual hunger and thirst, that they may receive the blessing which so largely rested upon the Philippian jailer. Note in our text five things. We have a whole household hearing the word, a whole household believing it, a whole household baptized, a whole household working for God, and then, a whole household rejoicing. I. Observe, first, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Lydia, the First European Convert
WE MAY LAUDABLY EXERCISE CURIOSITY with regard to the first proclamation of the gospel in our own quarter of the globe. We are happy that history so accurately tells us, by the pen of Luke, when first the gospel was preached in Europe, and by whom, and who was the first convert brought by that preaching to the Savior's feet. I half envy Lydia that she should be the leader of the European band; yet I feel right glad that a woman led the van, and that her household followed so closely in the rear. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Cry of the Heathen
And now, beloved, having thus prefaced our discourse, we have another observation to make before we proceed to a full discussion of the text. What an instance of Divine sovereignty we have in our text! He who is wise can see sovereignty everywhere in the work of salvation, but how clearly is it present here. Bithynia must not hear the gospel; the apostle desires to go and preach it there; but as yet, it seems, God does not intend that Bithynia should be evangelised. He desires to tarry in Asia, and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Heavenly Father
ACTS xvi. 24-28. God that made the world, and all that therein is, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands . . . For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. I told you last Sunday of the meaning of the days of the week; but one day I left out--namely, Tuesday. I did so on purpose. I wish to speak of that day by itself in this sermon. I told you how our forefathers worshipped …
Charles Kingsley—The Good News of God

Note
THERE is a passage in an old writer which throws so much light on some points mentioned in this paper, that I make no excuse for giving it to the reader in its entirety. It comes from a work which is little known and less read. It has done me good, and I think it may do good to others. "When a man is awakened, and brought to that, that all must be brought to, or to worse,' What shall I do to be saved!' (Acts 16:30-31), we have the apostolic answer to it: ' Believe on the Lord Jesus Christ, and thou …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are …
Catherine Booth—Godliness

Directions to Sinners.
Text--What shall I do to be saved.--Acts xvi. 30. THESE are the words of the jailor at Philippi, the question which he put to Paul and Silas, who were then under his care as prisoners. Satan had, in many ways, opposed these servants of God in their work of preaching the Gospel, and had been as often defeated and disgraced. But here, at Philippi, he devised a new and peculiar project for frustrating their labors. There was a certain woman at Philippi, who was possessed with a spirit of divination, …
Charles Grandison Finney—Lectures on Revivals of Religion

Measures to Promote Revivals.
Text.--These men, being Jews, do exceedingly trouble our city and teach customs which are not lawful for us to receive, neither to observe, being Romans.--Acts xvi. 20, 21. "THESE men," here spoken of, were Paul and Silas, who went to Philippi to preach the Gospel, and very much disturbed the people of that city, because they supposed the preaching would interfere with their worldly gains. And so they arranged the preachers of the Gospel before the magistrates of the city, as culprits, and charged …
Charles Grandison Finney—Lectures on Revivals of Religion

The Missionary on the Sea Shore.
"And a vision appeared to Paul in the night: There stood a man of Macedonia and prayed him saying, Come over into Macedonia, and help us."--Acts 16:9. "Wei schaumt so feierlich zu unsern Fuessen." [65]F. de la Motte Fouque. transl., Jane Borthwick, 1858 Dark mighty Ocean, rolling to our feet! In thy low murmur many voices meet, The sound of distant lands brought strangely near To Fancy's ear. From shores unknown comes the sweet Sabbath bell, New languages the old glad tidings tell, We hear the …
Jane Borthwick—Hymns from the Land of Luther

Chrysostom Evades Election to a Bishopric, and Writes his Work on the Priesthood.
About this time several bishoprics were vacant in Syria, and frequent depositions took place with the changing fortunes of orthodoxy and Arianism, and the interference of the court. The attention of the clergy and the people turned to Chrysostom and his friend Basil as suitable candidates for the episcopal office, although they had not the canonical age of thirty. Chrysostom shrunk from the responsibilities and avoided an election by a pious fraud. He apparently assented to an agreement with Basil …
St. Chrysostom—On the Priesthood

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in …
Handley C. G. Moule—Philippian Studies

The Martyrs of Lyons and vienne (Ad 177)
Many other martyrs suffered in various parts of the empire under the reign of Marcus Aurelius. Among the most famous of these are the martyrs of Lyons and Vienne, in the south of France (or Gaul, as it was then called), where a company of missionaries from Asia Minor had settled with a bishop named Pothinus at their head. The persecution at Lyons and Vienne was begun by the mob of those towns, who insulted the Christians in the streets, broke into their houses, and committed other such outrages against …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Scotland and Ireland
The only thing which seems to be settled as to the religious history of Scotland in these times, is that a bishop named Ninian preached among the Southern Picts between the years 412 and 432, and established a see at Whithorn, in Galloway. But in the Year of St. Ninian's death, a far more famous missionary, St. Patrick, who is called "the Apostle of Ireland," began his labours in that island. It is a question whether Patrick was born in Scotland, at a place called Kirkpatrick, near the river Clyde, …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Since Christ's Passion the Legal Ceremonies Can be Observed Without Committing Mortal Sin?
Objection 1: It would seem that since Christ's Passion the legal ceremonies can be observed without committing mortal sin. For we must not believe that the apostles committed mortal sin after receiving the Holy Ghost: since by His fulness they were "endued with power from on high" (Lk. 24:49). But the apostles observed the legal ceremonies after the coming of the Holy Ghost: for it is stated (Acts 16:3) that Paul circumcised Timothy: and (Acts 21:26) that Paul, at the advice of James, "took the men, …
Saint Thomas Aquinas—Summa Theologica

Pædobaptism. Its Accordance with the Institution of Christ, and the Nature of the Sign.
1. Pædobaptism. The consideration of the question necessary and useful. Pædobaptism of divine origin. 2. This demonstrated from a consideration of the promises. These explain the nature and validity of Pædobaptism. 3. Promises annexed to the symbol of water cannot be better seen than in the institution of circumcision. 4. The promise and thing figured in circumcision and baptism one and the same. The only difference in the external ceremony. 5. Hence the baptism of the children …
John Calvin—The Institutes of the Christian Religion

Children Devoted to God. Gen. 17:7,10; Acts 16:14,15,33.
Children devoted to God. Gen. 17:7,10; Acts 16:14,15,33. [For those who practise infant Baptism.] Thus saith the mercy of the Lord, "I'll be a God to thee; I'll bless thy num'rous race, and they Shall be a seed for me." Abram believed the promised grace, And gave his sons to God; But water seals the blessing now, That once was sealed with blood. Thus Lydia sanctified her house, When she received the word; Thus the believing jailer gave His household to the Lord. Thus later saints, eternal King! …
Isaac Watts—The Psalms and Hymns of Isaac Watts

Acts 17:16-17. Athens.
[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest. …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Conversion, Its Nature and Necessity.
Closely related to the doctrine of the power, or efficacy, of the divine Word--as considered in the last chapter--is the doctrine of conversion. It is the subject of conversion, therefore, that we now purpose to examine. It is an important subject. It deserves a prominent place in treating of the Way of Salvation. It is also an intensely personal subject. Each one who desires to be in the Way of Salvation is personally interested in it. The eternal destiny of every one who reads these pages is closely …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Law Established through Faith
Discourse I "Do we then make void the law through faith? God forbid: Yea, we establish the law." Romans 3:31. 1. St. Paul, having the beginning of this Epistle laid down his general proposition, namely, that "the gospel of Christ is the power of God unto salvation to every one that believeth;" -- the powerful means, whereby God makes every believer a partaker of present and eternal salvation; -- goes on to show, that there is no other way under heaven whereby men can be saved. He speaks particularly …
John Wesley—Sermons on Several Occasions

Acts 16:29 NIV
Acts 16:29 NLT
Acts 16:29 ESV
Acts 16:29 NASB
Acts 16:29 KJV

Acts 16:29 Bible Apps
Acts 16:29 Parallel
Acts 16:29 Biblia Paralela
Acts 16:29 Chinese Bible
Acts 16:29 French Bible
Acts 16:29 German Bible

Acts 16:29 Commentaries

Bible Hub