I. THERE IS A SYSTEM OF TRUTH DEPOSITED IN THE HANDS OF THE CHURCH. "That good deposit keep through the Holy Ghost who dwelleth in us."

1. The truth is not discovered by the Church, but deposited in its keeping. This is the significance of the words of Jude, when he speaks of "the faith once delivered to the saints." That is

(1) "the faith" - a system of gospel doctrines recognized by the Church at large;

(2) "delivered," not discovered or elaborated out of the Christian consciousness;

(3) "once" delivered, in reference to the point of time when the revelation was made by inspired men;

(4) deposited in the hands of men - "to the saints" - as trustees, for its safe keeping. It is "a good deposit;" good in its Author, its matter, its results, its end.

II. IT IS THE DUTY OF MINISTERS AND MEMBERS OF THE CHURCH TO KEEP THIS DEPOSIT.

1. They ought to do it, because it is a commanded duty.

2. Because it is for the Church's edification, safety, and stability.

3. Because it is for the glory of God.

4. They cannot do it except in the power of "the Holy Ghost who dwelleth in us.

(1) Because he leads us into all truth;

(2) because he by the truth builds up the Church as a habitation of God;"

(3) because he gives the insight and the courage by which believers are enabled to reject the adulterations and mixtures of false systems. - T.C.

I. THE CHARGE, — the truth, the Word of God, which —

1. Unfolds the true God.

2. Proclaims life and salvation through the Redeemer.

3. Brings life and immortality to light.

II. THE DUTY. We should have —

1. A correct knowledge of the Word.

2. A devoted attachment to it.

3. A desire to preserve it in its integrity.

4. A willingness to communicate it freely to others.

5. An abiding sense of its responsibility.

III. THE ASSISTANCE.

1. Our necessities are connected with the Holy Spirit's ability.

2. Rejoice in His readiness to help.

(A. Reed, D. D.)

Here are those reprehended who never had any care to possess these worthy things. Nothing in man, or out of him, that is of greater worth, and nothing less regarded. We do count that person blessed that hath his house hung with rich arras, his chests full of gold, and his barns stuffed with corn; and yet we never have esteem of these excellent and rare things. Truly, the least degree of faith is more worth than all the gold of Ophir; a remnant of true love than all the gay garments in the world. Hope of heaven will more rejoice the heart of David than his sceptre and kingdom. But men do not think so, neither will they have it so; yet the day of death, like an equal balance, shall declare it to be so. Are they worthy things? Then put them to the best uses, and abuse them not. And, in the last place, seeing these be worthy things, let us all labour to possess them, for of how much more value a thing is, by so much the more we should strive to obtain it.

(J. Barlow, D. D.)

Because, if grace grow weak, the pattern will not be practised. When all the parts of the natural body be in a consumption, can we walk and work in the duties of our particular callings? And if the new man wax pale, and pine away, the paths of God's commands will not be run or trodden. For, as all natural actions proceed from the body's strength, and the purest spirit, so do all spiritual from the vigour of grace and the new man. When men have got some competency of wealth, they lie long in bed, and will not up to work, and so their riches waste. In like manner it falleth out with God's children; for when they have attained to some competency of gifts, they are highly conceited, grow idle, neglect the means, and so are over. taken with spiritual poverty, than the which what greater loss? We must then learn here, not only to get grace, but to keep it. We will mourn if we lose our money, grieve if we be deprived of our corn, natural strength and earthly commodities. And shall the loss of grace never pinch us, pierce us? Shall Jonah be so dejected for his gourd, and we never be moved when grace is withered, ready to perish? Shall the earthworm sigh at the loss of goods, and we never shrink at the shipwreck of heavenly gilts? No greater damage than this, none less regarded, more insensible. Let our plants begin to pine, our hair wax grey or fall, it will make some impression. But grace may decay, the spirit faint, and few be wounded in heart. Yet to such a time shall come of great mourning. Then get grace, keep grace; so shall corruption be expelled, extenuated, and the pattern of sound words observed, practised.

(J. Barlow, D. D.)

But He is infinite, therefore in all persons. True, yet He is in the faithful in a peculiar and special manner, both by His working and presence. Secondly, He is incomprehensible, notwithstanding, as we may say the sun is in the house, though a part of the beams be but there; so the Spirit is said to be in man, although He be not wholly included in him. We account it a fearful thing to pull down or batter a prince's palace, it is death to wash or clip the king's coin, and shall we not tremble to wrong and injure this building, for such cannot escape the damnation of hell. This is for the comfort of the faithful. For what greater honour than this, to have the high God to dwell in our hearts? Should our sovereign but come into a poor man's cottage, he would rejoice, and good reason, for that all his life long. And shall the King of Glory dwell with the sons of men. make His chamber of presence in their hearts, and they want hearts to solace themselves in the remembrance of that? And here let man learn a lesson and wonder. Is it the spirit of God in Paul and others, where the spirit of all uncleanness not long before ruled? Admire His humility that would descend so low as to dwell in so mean a habitation. He that dwells in that light that none can attain unto, now dwelleth where was a palpable darkness. Thirdly, where He takes up His lodging there is holiness. This fire purifieth the heart, cleanseth the inward man, though never so full of filthiness in former time (1 Corinthians 6:11; Ephesians 5:18). Thou wilt say, Sir, by what way may I come to this thing? Why, thou must get a new heart, for He will never lodge in the old, for that's naught.

(J. Barlow, D. D.)

I. THE AUTHOR OF LIFE.

1. Before Be dwells in us He quickens us (Ephesians 2:1; John 3:5, 6; John 6:63).

2. Believers are temples of the Holy Ghost (1 Corinthians 3:16; 1 Corinthians 6:19; 2 Corinthians 6:16).

3. True of all believers (Romans 8:9).

4. Christ's promise respecting it (John 14:16, 17).

II. THE SOURCE OF UNITY.

1. His indwelling makes that unity a fact (Ephesians 4:4; 1 Corinthians 6:17; 1 Corinthians 12:13-20).

2. That fact to be recognised and cherished (Ephesians 4:3).

3. One building inhabited by one Spirit (Ephesians 2:22.)

III. THE PLEDGE OF GLORY.

1. The salvation bestowed and the salvation yet to be revealed. Grace and glory (2 Timothy 1:9; 1 Peter 1:5; Psalm 84:2).

2. The indwelling Spirit the earnest of our inheritance (2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:14).

3. Recognise His presence.

4. Honour and obey Him (Ephesians 4:30).

(E. H. Hopkins.)

The providence of God requires all Christians and all Churches to show what Christianity really is. Christianity is a larger and better thing than Christendom yet knows. Still the Holy Spirit dwells in the apostolic succession of the whole true Church of Christ, showing it what the things of Christ are, and helping it realise them in Christianity. How, then, are we to understand what the Christianity is, which we are still called to make real on earth?

I. THE CHRISTIANITY WHICH THE WORLD NEEDS PROBABLY TRANSCENDS ANY SINGLE DEFINITION OF IT WHICH WE SHALL BE LIKELY TO GIVE. Philosophers have tried many times to define the simple word "life," and at best they have had only clumsy success with their definitions of what every one knows by his own healthy pulse-beatings. The definition is not made easier when we prefix the adjective Christian to the word "life." If we labour to define in words so large and divine a reality as Christianity, we shall be sure to narrow it in our verbal enclosures, and we can hardly fail to leave whole realms of Christianity out when we have finished our fences of system and denomination.

II. CHRISTIANITY IS A LARGER THING THAN ANY ONE PARTICULAR ASPECT OR EXEMPLIFICATION OF IT WHICH MEN MAY BE TEMPTED TO PUT IN THE PLACE OF IT. Christianity, as a whole, is greater than the parts of it which men have hastily seized upon, and contended for as the faith of the saints. Christianity is that good thing which all the Churches hold in common, and it is greater than all. The Christianity of Christ is that good thing committed unto us, which is large enough to comprehend all the ideals of Christian prophets, and prayers of devout hearts, as well as the works of faith which have been done on earth. It would be easy to illustrate from current life and literature the natural tendency of the human heart to substitute some favourite part of Christianity for the divine whole of it. And the unfortunate contentions and hindrances to the gospel which follow from this mistake are all around us. Thus one class of persons are called to benevolent works by the Divine charity of Christ, but in their zeal for man they may not realise sufficiently that the charity of God is the benevolence of universal law, and the Christ is the Life because He is also the Truth. Others, on the contrary, impressed by the order and grandeur of the truths of revelation, repeatedly fall into merely doctrinal definitions of Christianity; and, even while defending from supposed error the faith once delivered to the saints, they narrow that faith into a theological conception of Christianity which may have indeed much of the truth, but little of the Spirit of Christ.

III. CHRISTIANITY IS THAT GOOD THING WHICH WE HAVE RECEIVED FROM CHRIST. In other words, Christianity is not a spirit merely, or idea, or influence, which we still call by the name of Christ, but which we may receive and even enhance without further reference to the historic Christ. Christianity is more than a spirit of the times, more than a memory of a life for men, more than a distillation in modern literature of the Sermon on the Mount, more than a fragrance of the purest of lives pervading history and grateful still to our refined moral sense. Jesus once said before the chief among the people, "I receive not honour from men"; and the patronage of culture cannot make for our wants and sins a Christ from the Father. Christianity is the direct continuation of the life and the work of Jesus of Nazareth in the world. Hence, it would be a vain expectation to imagine that the world can long retain the influence of Christ, the healing aroma of Christianity, and let the Jesus of the Gospels fade into a myth. Christianity, uprooted from its source in Divine facts of redemption, would be but as a cut flower, still pervading for a while our life with its charity, but another day even its perfume would have vanished. The Christianity of Christ is a living love.

IV. CHRISTIANITY IS A CHANGED RELATIONSHIP OF HUMAN SOULS TO GOD THROUGH CHRIST. Go back to the beginning of Christianity to find out what it is. It began to exist on earth first upon the afternoon of a certain day when the last of the Hebrew prophets, looking upon Jesus as He walked, said, "Behold the Lamb of God." And two of his disciples beard him speak, and they followed Jesus. These men are now like new men in another world; in Christ's presence all Divine things seem possible to them; they are changed from the centre and core of their being; they are verily born again, for they live henceforth lives as different from their former lives before they came to Christ as though they had actually died out of this world, and come back to it again with the memory in their hearts of a better world. After a few years in Jesus' companionship, after all that they had witnessed of His death and resurrection, they are themselves as men belonging to another world, citizens of a better country, sojourning for a brief season here. "Old things are passed away," says the last-born of the apostles; "Behold, all things are become new." This, then, is Christianity — Peter, and John, and other men, living with Christ in a new relationship to God. It is a happy, hopeful, all-transfiguring relationship of human souls to God. Christ giving His Spirit to the disciples, disciples witnessing of the Christ — this, this is Christianity. What, then, is Christianity? It is, we say, the doctrine of Christ. What is the doctrine of Christ? Men sound in the faith; men made whole, men living according to Christ. The doctrine of Christ is not a word, or a system of words. It is not a book, or a collection of writings. He wrote His doctrine in the book of human life. He made men His Scriptures. His doctrine was the teaching of the living Spirit. The doctrine of Christ — lo! Peter, the tempestuous man, strong one moment and weak another, become now a man of steady hope, confessor, and martyr — he is the doctrine of Christ! The son of thunder become the apostle of love — he is the doctrine of Christ! The persecutor becomes one who dies daily for the salvation of the Gentiles — he is the doctrine of Christ!

V. CHRISTIANITY IS THE COMPANY OF DISCIPLES IN NEW RELATIONSHIP WITH ONE ANOTHER, AND TOWARDS ALL MEN, THROUGH CHRIST. The new redeemed society is Christianity. A man cannot be a Christian, at least not a whole Christian, by himself alone. To seek to live a Christian life by one's self, in the secrecy of one's own heart, is an endeavour foreign to the original genius of Christianity. Christianity, when it is finished, will be the best society gathered from all the ages, the perfect society of the kingdom of heaven. How can a man expect to fit himself for that blessed society by neglecting here and new to enter into the fellowship of believers who seek to prepare themselves for that final society of the Lord by meeting and breaking bread together at His table? To be a Christian, therefore, is to be actually a follower of Christ with His disciples. And to make real and not merely nominal work of it We shall need often with deliberate resolution to give ourselves up to our own faiths, to throw ourselves manfully upon their current, and to let them catch us up and bear us whither they will.

(N. Smyth, D. D.)

"The influence of Mr. Moody is wonderful," said a lady to her minister; "he is not intellectual, nor eloquent, nor learned, and his appearance is not prepossessing." "Ah!" replied the minister, "but he has the Spirit of God in him." "Yes," she responded, "and that is all." "All!" exclaimed the minister; "is not that everything?"

Is not this power of God, through the Holy Ghost, an essential provision of Christianity? Could the Word of God be "a living Word" without it? We can no more conceive of Christianity as destitute of this Divine influence than as destitute of Christ. We look upon the face of nature and perceive that all its external forms are based upon one common principle of life; and were this withdrawn all things must die. So in like manner, looking upon external Christianity — its doctrines, its Sabbaths, its worship, its points of holiness, joy, and moral excellence, produced in perfect uniformity in all ages and amongst all classes — we perceive that there must exist beneath the surface some uniform power; and what can this be but the power of God through His Holy Spirit? And this belongs to the system, is inherent, permanent, certain. By the impulses of this power the "Word of God" effects its glorious triumphs; and, when it is withdrawn, Christianity sinks into the condition of an empty form.

(J. Dixon, D. D.)

Christians, Eunice, Hermogenes, Lois, Onesiphorus, Paul, Phygellus, Timotheus, TimothyAsia, Ephesus, RomeCharge, Committed, Deposit, Dwelleth, Dwelling, Dwells, Entrusted, Ghost, Guard, Hearts, Holy, Home, Precious, Safe, Spirit, Treasure, Truth, Within1. Paul's love to Timothy, and unfeigned confidence in Timothy himself, his mother, and grandmother.
6. He is exhorted to stir up the gift of God which was in him;
8. to be steadfast and patient in persecution;
13. and to persist in the form and truth of that doctrine which he had learned of him.
15. Phygellus and Hermogenes, and such like, are noted, and Onesiphorus is highly commended.

2 Timothy 1:14

     1513   Trinity, mission of
     2227   Immanuel
     3015   Holy Spirit, divinity
     3278   Holy Spirit, indwelling
     5330   guard
     5556   stewardship
     6647   eternal life, experience
     6670   grace, and Holy Spirit
     7028   church, life of
     8031   trust, importance
     8354   trustworthiness

2 Timothy 1:13-14

     5109   Paul, apostle
     8236   doctrine, purpose
     8486   spiritual warfare, armour

The Form of Sound Words
The Apostle most earnestly admonished Timothy to "hold fast the form of sound words which he had heard of him in faith and love which is in Christ Jesus." I do not suppose that by this it is intended that Paul ever wrote out for Timothy a list of doctrines; or that he gave him a small abstract of divinity, to which he desired him to subscribe his name, as the articles of the church over which he was made a pastor. If so, doubtless the document would have been preserved and enrolled in the canons …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Christianity
WHAT IS CHRISTIANITY? WHAT is Christianity? The question seems a belated one. It never was more pertinent than now. Its pertinency rests upon two facts. First: the modern drift in Christianity and its absolute failure. Second: the phenomenal triumph of primitive Christianity. The modern drift is antagonistic to doctrine and repudiates the miraculous. It sets aside the virgin birth, has no toleration for atonement by sacrificial death, and positively refuses to accept the bodily resurrection of our …
I. M. Haldeman—Christ, Christianity and the Bible

The Seventh Word from the Cross
While all the words of dying persons are full of interest, there is special importance attached to the last of them. This is the Last Word of Jesus; and both for this reason and for others it claims particular attention. A noted Englishman is recorded to have said, when on his deathbed, to a nephew, "Come near and see how a Christian can die." Whether or not that was a wise saying, certainly to learn how to die is one of the most indispensable acquirements of mortals; and nowhere can it be learnt …
James Stalker—The Trial and Death of Jesus Christ

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life

Abaelard had Defined Faith as an Opinion or Estimate: Bernard Refutes This.
Abaelard had defined faith as an opinion or estimate: Bernard refutes this. 9. It is no wonder if a man who is careless of what he says should, when rushing into the mysteries of the Faith, so irreverently assail and tear asunder the hidden treasures of godliness, since he has neither piety nor faith in his notions about the piety of faith. For instance, on the very threshold of his theology (I should rather say his stultology) he defines faith as private judgment; as though in these mysteries it …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected …
Charles Grandison Finney—Systematic Theology

Elucidations.
(Dinocrates, cap. ii. p. 701.) The avidity with which the Latin controversial writers seize upon this fanciful passage, (which, in fact, is subversive of their whole doctrine about Purgatory, as is the text from the Maccabees) makes emphatic the utter absence from the early Fathers of any reference to such a dogma; which, had it existed, must have appeared in every reference to the State of the Dead, and in every account of the discipline of penitents. Arbp. Usher [9011] ingeniously turns the tables …
Tertullian—The Passion of the Holy Martyrs Perpetua and Felicitas

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong …
Martin Luther—Epistle Sermons, Vol. III

"And this is his Commandment, that we Should Believe on the Name of his Son Jesus Christ, and Love one Another. "
1 John iii. 23.--"And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another." It is a common doctrine often declared unto you, that the most part of those who hear the gospel do run, in their pretended course to heaven, either upon a rock of dashing discouragement, or the sands of sinking presumption. These are in all men's mouths; and no question they are very dangerous, so hazardous, as many fools make shipwreck either of the faith, or a good …
Hugh Binning—The Works of the Rev. Hugh Binning

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles …
Various—The Wonders of Prayer

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know …
Thomas Watson—A Body of Divinity

The Communion of Saints.
"The Saints on earth, and those above, But one communion make; Joined to their Lord in bonds of love, All of His grace partake." The history of the extension of the Church of Christ from one land to another, and of the successive victories won by the Cross over heathen races from age to age, gives by itself a very imperfect idea of the meaning of the words "The Holy Catholic Church." Because, with the outward extension of the Church, its influence upon the inner man needs always to be considered. …
Edward Burbidge—The Kingdom of Heaven; What is it?

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in …
Thomas Watson—A Divine Cordial

The Secret Walk with God (I. ).
Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church of England. Let me limit my reference still further, by premising that very much of what I say will be said as to brethren who have lately taken holy Orders, …
Handley C. G. Moule—To My Younger Brethren

Predestination and Calling
Eternal Father, who shall look Into thy secret will? None but the Lamb shall take the book, And open every seal. None but he shall ever unroll that sacred record and read it to the assembled world. How then am I to know whether I am predestinated by God unto eternal life or not? It is a question in which my eternal interests are involved; am I among that unhappy number who shall be left to live in sin and reap the due reward of their iniquity; or do I belong to that goodly company, who albeit that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Twelfth Day for the Spirit to Convince the World of Sin
WHAT TO PRAY.--For the Spirit to convince the World of Sin "I will send the Comforter to you. And He, when He is come, will convict the world in respect of sin."--JOHN xvi. 7, 8. God's one desire, the one object of Christ's being manifested, is to take away sin. The first work of the Spirit on the world is conviction of sin. Without that, no deep or abiding revival, no powerful conversion. Pray for it, that the gospel may be preached in such power of the Spirit, that men may see that they have …
Andrew Murray—The Ministry of Intercession

Pastor in Parish (I. ).
Master, to the flock I speed, In Thy presence, in Thy name; Show me how to guide, to feed, How aright to cheer and blame; With me knock at every door; Enter with me, I implore. We have talked together about the young Clergyman's secret life, and private life, and his life in (so to speak) non-clerical intercourse with others, and now lastly of his life as it stands related to his immediate leader in the Ministry. In this latter topic we have already touched the great matter which comes now at …
Handley C. G. Moule—To My Younger Brethren

"That which was from the Beginning, which we have Heard, which we have Seen with Our Eyes, which we have Looked Upon, and Our Hands Have
1 John i. 1.--"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life." It is the great qualification of a disciple, or hearer, to be attentive and docile, to be capable of teaching, and to apply the mind seriously to it. It is much to get the ear of a man. If his ear be gotten, his mind is the more easily gained. Therefore, those who professed eloquence, and studied to persuade men to any …
Hugh Binning—The Works of the Rev. Hugh Binning

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece …
Hugh Binning—The Works of the Rev. Hugh Binning

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

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