Nevertheless, the LORD did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger. Sermons
I. THE WORTHLESSNESS OF UNWISELY DIRECTED EFFORTS TO BENEFIT MEN, HOWEVER WELL INTENDED. Josiah, it seems from the narrative, was one of the best of Israel's kings. "Like unto him was there no king before him." Most strenuous were his efforts to improve his country, to raise it from the worship of idols to the worship of the true God. He sacrifices his very life to his endeavors; and what was his success? Nil. "Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My Name shall be there. Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?" All the efforts of this noble king seemed to be abortive. But why? Because, as shown in our preceding homily, while his motive was good, his methods were bad. Instead of depending upon argument and suasion, moral influence, and the embodiment of moral goodness, he uses force. "He slew all the priests of the high places that were there upon the altars, and burned men's bones upon them," etc. Here is a principle in the Divine government of man. No man, however good, can accomplish a good thing unless he employs wise means. The Church of Rome is an example. Its aim, the bringing of the world into the one fold, is sublimely good, but the means it has employed not only neutralize the purpose, but drive large masses of the population away into the wilderness of infidelity and careless living. It is not enough for a Church to have good aims; it must have wise methods: not enough for preachers to desire the salvation of their people; they must use means in harmony with the laws of thought and feeling. Hence fanatical Churches and preachers have always done more harm than good. "If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct." Indeed, this man's unwise efforts not only failed to benefit his country, they brought ruin on himself. He lost his life. "In his days Pharaoh-Nechoh King of Egypt went up against the King of Assyria to the river Euphrates: and King Josiah went against him; and he slew him at Megiddo, when he had seen him. And his servants carried him in a chariot dead from Megiddo." No doubt Josiah was inspired with patriotic and religious purposes in going forth against Pharaoh-Nechoh, and in seeking to prevent the march of a bloody tyrant and a hostile force through his territory in order to attack the King of Assyria. But where was his wisdom? What chance had he to hurl back such a formidable invasion? None whatever. Single-handed, of course, he could do nothing. And what help could he obtain from his subjects, most of whom had fallen into that moral degradation which robs the soul of all true courage and skill? II. THE AMAZING INCORRIGIBILITY OF THE JEWISH PEOPLE. Do we find that the men of Israel were improved by the efforts of such kings as Hezekiah and Josiah? Nay. They seemed to grow worse. Scarcely was Josiah in his grave before his son Jehoahaz, who was twenty-three years old, ascended the throne, and during the three months of his reign he "did that which was evil in the sight of the Lord;" and when he is struck down another son of Josiah, Eliakim, who was afterwards named Jehoiakim, received the throne, and, after a reign of twenty-five years, the record is, "He did that which is evil in the sight of the Lord. Here, then, is moral incorrigibility. In all history, ancient or modern, I know no people whose doings were of a baser type. With all the lofty advantages which they had, and with the interpositions of Heaven vouchsafed to them, they seemed to grow worse from age to age. The little spring of depravity that broke forth from their great ancestors, Abraham, Isaac, and Jacob, seemed to deepen, swell in volume, and widen as time rolled on. It was at last a kind of Stygian stream. You can scarcely point to one pellucid wave rising on its surface. It was foul from top to bottom. How sadly have many professed disciples of Christ misinterpreted Jewish history! So much so that they have Judaized the very gospel, and made Judaism a model after which they have shaped communities professedly Christian. CONCLUSION. 1. A word to those who desire to be useful. Unless you practically recognize the truly scientific adaptation of means to ends, and understand the eternal principles by which the human mind can be rightly influenced, you will "labor in vain, and spend your strength for naught." There is no way by which coercion can travel to a man's soul, no way by which cruelties and persecutions can enlighten, strengthen, and ennoble souls. 2. A word, next, to those who desire to be benefited. You may have seers from heaven working among you, endeavoring to improve you and elevate you. But unless you yield to the influences and attend to the counsels, you will grow worse and worse. Pharaoh's heart grew harder under the ministry of Moses on the banks of the Nile; the Jewish people became worse and worse under the forty years' ministry in the wilderness, and the contemporaries of Christ filled up their measure of iniquity under his benign and enlightening ministrations. The things that belong to your peace may become the elements of your ruin. - D.T.
And like unto him there was no king before him. This and the previous chapter show us the influence of a godly sovereign. This prince at the age of twenty-six begins to repair the house of God. This leads to the discovery of the long-lost book of the law. At once Josiah obeys its teaching. He consults Huldah, and receives the Lord's message. Finding himself exempted from vengeance on account of his repentance, he endeavours to lead his people to obtain the same exemption, and for this purpose institutes a thorough national reformation. This, we read, consisted of(1) (2) (3) (4) I. THAT PERSONAL REFORMATION SPRINGS FROM A KNOWLEDGE OF GOD'S WORD APPLIED TO THE HEART BY FAITH. It was this that influenced Josiah (Psalm 119:130). "The entrance of Thy word giveth light" (Acts 17:11, 12). "Therefore many believed." II. THAT TRUE PERSONAL REFORMATION CONSISTS OF DOING AND UNDOING. 1. Undoing old associations, by —(1) Looking sin in the face, and comparing ourselves with our pattern, by the light of God's written Word (Philippians 2:5, etc.).(2) Cleansing the temple of God (2 Corinthians 6:16) of all that defiles.(3) Giving up all people, practices, and places which tempt to sin; e.g. cards, novels, balls, etc.: let each conscience decide for itself. 2. Doing, by —(1) Entering into a solemn covenant with God to obey Him, etc.; confirmation.(2) Publicly, as well as privately, keeping His commandments and wishes; Holy Communion. III. THAT PERSONAL REFORMATION HAS RESULTS: 1. Comfort and peace to those who carry it out. For thirty years Josiah's reign was a peaceful and happy one to himself. So soul-reformation brings peace to the believer. 2. A blessing, though it may be only a temporary one, to those who, even outwardly, take part in it. The punishment pronounced upon the land was deferred (2 Kings 22:20) till after Josiah's death, and a believer brings blessings on those around him. 3. The fulfilment of God's word (ver. 16 and Isaiah 5:11). The Christian rejoices in the fulfilment of Matthew 11:28-30. But notice two warnings: 1. No personal reformation can be effected without the guidance and grace of the Holy Spirit (John 16:8, etc.; Zechariah 4:6). 2. Personal piety cannot stop national punishment (of. Zechariah 3:2). Josiah has a grand epitaph written over him (ver. 25) by the finger of God. May much be ours! (J. W. Mills, M. A.)12 People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Anger, Burned, Didn't, Fierce, Fierceness, Heat, However, Judah, Kindled, Lord's, Manasseh, Manas'seh, Moving, Notwithstanding, Provocation, Provocations, Provoke, Provoked, Turn, Wherewith, Withal, WrathOutline 1. Josiah causes the book to be read in a solemn assembly.3. He renews the covenant of the Lord. 4. He destroys idolatry. 15. He burns dead men's bones upon the altar of Bethel, as was prophesied. 21. He keeps a most solemn Passover. 24. He puts away witches and all abomination. 26. God's final wrath against Judah. 29. Josiah, provoking Pharaoh Neco, is slain at Megiddo. 31. Jehoahaz, succeeding him, 33. is imprisoned by Pharaoh Neco, who makes Jehoiakim king. 36. Jehoiakim's wicked reign. Dictionary of Bible Themes 2 Kings 23:26 4829 heat 6702 peace, destruction Library Reformation LessonsEversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other Sermons Whether the Old Law was Suitably Given at the Time of Moses? Whether Christ Should have Been Born in Bethlehem? Whether Prophets Always Know the Things which they Prophesy? Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? The Fall of Solomon The Rediscovered Law and Its Effects Entering the Covenant: with all the Heart How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? The Sins of Communities Noted and Punished. The Whole Heart The Medes and the Second Chaldaean Empire Josiah, a Pattern for the Ignorant. Kings Links 2 Kings 23:26 NIV2 Kings 23:26 NLT 2 Kings 23:26 ESV 2 Kings 23:26 NASB 2 Kings 23:26 KJV 2 Kings 23:26 Bible Apps 2 Kings 23:26 Parallel 2 Kings 23:26 Biblia Paralela 2 Kings 23:26 Chinese Bible 2 Kings 23:26 French Bible 2 Kings 23:26 German Bible 2 Kings 23:26 Commentaries Bible Hub |