So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God. Sermons
I. ITS ESSENTIALLY SPIRITUAL NATURE. It is not a question of mere temperament; it is a distinctly moral quality. Men may be endowed with a very ardent nature, and they may, as a consequence of their natural disposition, without any praise or blame attaching to them, espouse any and every cause they adopt with the greatest warmth, throwing into it an almost consuming energy. Yet they may be far from being earnest men. Such moral earnestness as Hezekiah had, which was the glory and crown of his character, was more than this, was different from this. It was the consecration and concentration of his powers to the full performance of that which he saw to be right. It was the conscientious and determined keeping to the front, holding in full view of his soul those things which he knew to be of the first importance, which he felt entailed the weightiest obligation. Earnestness was with him, as it should be with us, not a constitutional peculiarity, but a spiritual force. II. THE DIRECTIONS IT SHOULD TAKE. Just those which it took with the wise King of Judah; he sought and wrought the good and the right and the true thing. 1. The pursuit of truth. The first thing for a man to know is - What is the truth? Who is right? What is our life? Who and what are we ourselves? What can we accomplish on the earth? What is the range and what are the limits of our powers? To whom are we accountable for all we are and do? When we die, shall we live again? Has God spoken to us now in the Person of Jesus Christ? It becomes every man patiently, diligently, determinately, earnestly, to seek an answer to these questions until he finds it. 2. The acquisition of rectitude of character. To become right with God, to be right at heart, to be governed by fight principles, to be moved and prompted by a right spirit, to have a character that is sound and strong, - this also is a thing to be earnestly endeavoured after until it is attained. 3. The accomplishment of that which is good and useful. It should be our most earnest hope and effort to live a life that will be one of faithful service; and, in particular, to be the servants of God. Here the earnestness of Hezekiah shone forth most brightly. "In every work that he began in the service of the house of God... to seek his God, he did it with all his heart." To promote the cause and kingdom of Jesus Christ, and in this way to contribute toward the elevation and well-being of our kind, - this is a direction in which our earnestness should stand out strong and clear. Let us be unmistakably in earnest in all the work we do for our Divine Saviour - for him who gave himself for us. Let us live and labour "with all our heart," and with all our strength, never flagging nor failing, maintaining our devotedness through the heats of youth, and through the vigour of manhood, past the golden days of prime, still "bringing forth fruit in old age." III. ITS SUCCESS. Hezekiah "prospered;" he prospered generally because God loved him and smiled upon him, and was "with him." He prospered also in those particular spheres in which he manifested so much earnestness. It is earnestness that does prosper. Indifference does not leave the starting-post. Impulsiveness soon turns back. Halfheartedness is weary long before the course is run. But earnestness clasps the goal and wins the prize. - C.
And thus did Hezekiah throughout all Judah, and wrought that which was good. I. HEZEKIAH'S RELIGION.1. It was expensive. He set about reforming the national religion. The spirit of such a life should be, must be, respected in every one of us if the religion we possess is to be worth anything. The young man whose mind is that of Jesus Christ has learned to live, not for himself, but for others. Harlan Page was a house joiner at Coventry, in America. His social position gave him but little influence, but what he had he gave to God. He was the living missionary wherever he went. See how God's grace brought him out of self. He wrote: "When I first obtained a hope I felt that I must labour for souls. I prayed, year after year, that God would make me the means of saving souls." Is your position that of a clerk? Imitate David Nasmith, who without talent or money sanctified the desk by working for Christ and perishing souls. He was the founder of City Missions, and the home heathen owe more to the Glasgow clerk than to any man who ever lived. Is your position that of a military officer? Imitate Hadley Vicars. The soldier of the Queen became the soldier of Christ. He had hard work to stand his ground at mess, but he did stand it; and one of the soldiers said, "Since Mr. Vicars became so good he has steadied about four hundred men in the regiment." Is your position that of a merchant? Imitate George Moore, who rose to his partnership by sterling integrity, high principle, and hard work. He had no idea of growing rich and forgetting those by whose labours he accumulated his wealth. Every clerk and servant in his employment knew, in a very tangible way, that a good year's business had been done. In a word, young men, whatever you may be, peer or peasant, professional man or tradesman, merchant or mechanic — come out in God's strength as a religious man, and live for others. Let your sympathies embrace suffering bodies and perishing souls. Never mind being poor. Much of God's work in this world has been done by men of little education, slender means, and few advantages. Do your duty for Christ and your influence will reach further than you think. "Thus did Hezekiah throughout all Judah." 2. It was sound. He "wrought that which was good and right, and truth before the Lord his God.." A young man's religion, to be worth anything, must be sound. If he is to do anything which is "good and right and truth," he must — (1) (2) (3) (4) (5) 3. It was whole-hearted. II. HEZEKIAH'S REWARD. "And prospered." 1. His reward was of God. 2. He had his reward in his country. What a benefactor he must have appeared in the eyes of his subjects. 3. He had his reward in himself. (John Burbidge.) 1. It will make a man think very earnestly for his Lord and Master. In the diary of Jonathan Edwards we find the following account of his feelings towards the Lord's work: "I had great longing for the advancement of Christ's kingdom in the world; my secret prayer used to be in great part taken up in praying for it. If I heard the least hint of anything that had happened in any part of the world which appeared to me in some respect or other to have favourable aspect on the interest of Christ's kingdom, my soul eagerly caught at it, and it would much animate and refresh me. I used to read public news letters, mainly to see if I could find some news favourable to the interest of religion in the world." When we are full of zeal for God it is the same with us. 2. It will make a man plan and purpose for the cause of Christ. 3. It will show itself in perseverance. 4. It will show its zeal in an entire dependence upon God, and in intensely fervent prayer for God's help and for God's blessing. II. ARGUMENTS WHICH PROVOKE TO THIS EARNESTNESS. 1. The greatness of the work we have to deal with. 2. The earnestness of Satan. 3. The responsibilities which lie upon us as a Church. 4. The onflowing of the stream of death. 5. The love which we have received of Jesus. III. MAY GOD GIVE ME FRESH GRACE WHILE I UNDERTAKE THE SOLEMN WORK OF DEALING WITH CARELESS AND UNCONVERTED SOULS. ( C. H. Spurgeon.) I. INDUCEMENTS WHICH SHOULD LEAD US TO ADOPT THIS PRUDENT AND DECISIVE CONDUCT. 1. It saves time; or at least it leads us to apply every part of it to the best advantage. It prevents our life being abridged by years of irresolution and delay. It gives us the assurance that we are husbanding our talent well. 2. It secures our continual happiness. 3. Its beneficial effects on society are incalculable. II. EXAMPLES OF THIS PRINCIPLE ARE TO BE FOUND — 1. In the Bible. Moses, Ezra, Nehemiah, etc. 2. In general history.The origin and progress of almost everything great and good in society has been achieved by the zeal and active virtues of a few individuals. The advancement of the arts and sciences; the extension of commerce; the blessings and security of a legal government; the inestimable value of a pure and reformed religion, etc. (J. Hewlett, B.D.) I. HIS REVERENCE. Victor Hugo affirms that neither Wellington nor Blucher won the battle of Waterloo. Napoleon conquered himself. His own excessive weight destroyed the equilibrium. "He vexed God" by his importance, and so his fall was decreed. Hezekiah began his reign by exalting God and humbling himself. II. HIS RELIGIOUS ZEAL. III. HIS PUBLIC SPIRIT. IV. HIS SINCERITY OF HEART. (Monday Club Sermons.) I. HE WAS NOT AFRAID OF WORK. He did not seek success without toil. "Depend upon it," said Sir Walter Scott, "there is nothing to be had without labour." Horace Greely said to the youth of America, "The darkest day in any man's earthly career is that wherein he first fancies that there is some easier way of gaining a dollar than by squarely earning it." "When I was a telegraph operator in Pittsburgh," said Andrew Carnegie, "I knew all the men who speculated. I have lived to see all of them ruined — bankrupt in money and bankrupt in character. There is scarcely an instance of a man who has made a fortune by speculation and kept it." II. HEZEKIAH CONCENTRATED HIS EFFORT. What he did, he did "with all his heart." "The one prudence in life is concentration," says Emerson, "the one evil is dissipation." There is a proverb which says, "A canoe is paddled on both sides," which means that to succeed you must do one thing at a time, and do it with all your heart and all your powers. III. HEZEKIAH AIMED AT THOROUGHNESS IN HIS WORK. (A. F. Forrest.) II. METHOD AND PUNCTUALITY, too, seem to be hinted at in the text, and they are almost indispensable to prosperity. III. The great lesson is THE VALUE OF THOROUGHNESS in doing whatever we undertake, and doing it well. Do nothing as if it were trifling. IV. Emulate Hezekiah's ARDENT AND CONSISTENT PIETY. He stands in the front rank among the saints of Scripture as a man of prayer. (J. Thain Davidson.) (Handbook of Illustration.) I. THAT TO ESTABLISH RELIGION IN A LAND IS THE DUTY OF EVERY RIGHTEOUS GOVERNMENT. II. THAT TO EMPLOY THE POWER AND APPLIANCES OF THE STATE IN ORDER TO EXTEND THE KNOWLEDGE OF GOD, IS BENEFICIAL BOTH TO THE INDIVIDUAL AND TO THE NATION AT LARGE. (Louis Stenham, M.A.) (C. H. Parkhurst.). 8026 faith, growth in 7245 Judah, kingdom of Last Journey and Death, 1858 --Concluding Remarks. Tithing The Whole Heart Chronicles |
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