Though he appears to turn aside for a moment from the false teachers, he is still carrying out his design to inspire Timothy with a proper view of the true nature and importance of the gospel.

I. THE SUBJECT-MATTER OF HIS THANKSGIVING. "I thank Christ Jesus our Lord, that enabled me, for that he counted me faithful, appointing me to the ministry."

1. The Lord gave him strength for his work. "He enabled me." He gave him all his intellectual abilities, all his capacity for winning men to the truth, all his firmness, endurance, and patience in preaching the gospel.

2. The Lord gave him his appoint-melt to the ministry.

(1) The apostle did not thrust himself into it, nor take this honor to himself, neither was he called unto it by men.

(2) It was the Lord himself who made a minister of him; for the apostle speaks of "the ministry which I received of the Lord Jesus to testify the gospel of the grace of God" (Acts 20:24). The ministry here signifies the more humble service, rather than the apostleship; for he refers rather to the work to be done than to the prerogatives of his office.

(3) The Lord counted him faithful for the work; not that the faithfulness was a foreseen quality which became the ground of his call to office, but that he counted him faithful because he made him so, for he speaks of himself as" one who hath obtained mercy of the Lord to be faithful" (1 Corinthians 7:25). Faithfulness must be the pre-eminent quality of the steward of God (1 Corinthians 4:2).

II. HIS THANKSGIVING IS GREATLY ENHANCED BY THE THOUGHT OF HIS DEEP UNWORTHINESS. "Who was before a blasphemer, and a persecutor, and a doer of outrage." These are words of bitter self-accusation.

1. He had been a blasphemer. He spoke evil himself of the Name of Jesus, and compelled others to follow his example (Acts 26:11). This was the highest sin that could be committed against God.

2. He had been a persecutor. "I persecuted this way unto the death, binding and delivering into prisons both men and women" (Acts 22:4). He "breathed out threatenings and slaughter against the disciples of the Lord" (Acts 9:1). He not only spoke evil of Christ, but persecuted Christ in his members.

3. He had been a doer of outrage. Not content merely with reproachful words, he broke out into deeds of violence. His conduct was contumelious and injurious in the last degree. - T.C.

I. IT WAS A SIGN OF DIVINE GRACE. In God's abounding grace he found himself not only forgiven, but summoned to service; "made a chosen vessel" to bear God's treasure unto the Gentiles. He never ceased to be filled with wonder, that the Lord had "counted him faithful," or esteemed him to be worthy of trust; and his highest ambition was to respond to this gracious confidence. For that is one of the best results of being trusted — it develops a sense of responsibility, and appeals to all that is noblest in the nature. Trust your child with some important message, or duty, and he will be more careful over it than over what is trivial. The apostle was put in trust of the gospel; in other words, he was commissioned to make known God's way of salvation through Christ, and upon him largely rested the responsibility of winning men to God, and then combining them in Christian communities. A higher work could not be sought for than this, and no ambition is more sacred and divine than that which prompts one to pray for it. He speaks expressly of "the ministry" — "the service," as the Revised Version has it — which might vary in form, but had as its essence the doing of something for Jesus Christ. And those who have any experience of this service feel that they need the superabounding grace of God to guide and sustain them in the work to which they have been Divinely called. The oil from the olive tree must flow to the golden candlestick, or the light will die out. The well must be fed from heaven, indirectly through many a hidden channel, or it will soon be exhausted. And of Christ Jesus we may say, "All my springs are in Thee." In the law we find restraint, in the Christ we find inspiration.

II. But lest it should be thought that there was any natural innate worthiness of such a trust on Paul's part, he goes on to show that THIS SUMMONS TO SERVICE CAME TO ONE WHO WAS UTTERLY UNDESERVING.

1. It was like Paul, and therefore another indication of the authenticity of this Epistle, to call prominent attention to what he had been before his conversion. Like David he could say, "My sin is ever before me." The remembrance of past sin with Paul was not a source of sorrow only, but it was a source of thanksgiving. It was something like one of those wonderful clouds we see at sunset. At first it looms ominously on the horizon, as if the blackness of darkness were resting on the distant hill, but at last the sunlight streams forth, the edges of the cloud become dazzlingly bright, and soon the whole is suffused with purple, and crimson, and gold; the dark cloud is glorified, and we feel the evening would have lost half its beauty if the cloud had not been there. Paul's description of his previous career is painted in colours black enough. Let the thought of that infinite love lead you to repentance, lest you be found at last not only to have disobeyed Divine law, but to have rejected Divine mercy.

2. It was not with a desire to lessen the enormity of his guilt that he adds, "I obtained mercy, because I did it ignorantly in unbelief." Paul was a persecutor, not because he was indifferent to the claims of God, but because in his ignorance he thought he ought to do many things contrary to the name of Jesus.

III. Finally, it is evident that DIVINE GRACE WHICH GAVE THE CALL AND FORGAVE THE SINNER, HAD AS ITS SIGNS IN THE HEART OF THE CONVERT — "FAITH AND LOVE." "The grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus" — that is, they found their sphere of action in Christ. It was not merely that the former persecutor was led to see the transcendent excellence of Jesus, but such faith in Him, such love towards Him were aroused in his heart, that the persecutor became the apostle, who said, "The love of Christ constraineth us."

(A. Rowland, LL. B.)

I. CHRIST FURNISHES MEN FOR THE MINISTRY. This Paul more than intimates in the words of the text. And everywhere in the New Testament, ministers are represented as the servants and ambassadors of Christ, and as his peculiar, ascension gifts to the Church. Hence we may justly consider Christ as forming and qualifying, as well as authorizing, all His own ministers, in every age of the Church. Thus a good capacity, a good education, and a good heart, are the noble qualifications which Christ bestows upon those whom He raises up, and employs in the sacred work of the gospel ministry.

II. REASONS WHY THE MINISTERS OF CHRIST ARE THANKFUL FOR THEIR OFFICE.

1. The ministerial office bears a favourable aspect upon a life of religion and vital piety. His duty carries him among lively Christians, among mourning saints and distressed sinners; where the beauties of religion, the worth of souls, and the presence of God, serve to solemnize his mind and to warm his heart with devout and heavenly affections. Besides all this, the peculiar difficulties which attend his office yield him a fair opportunity of improving his mind in some of the most amiable of the Christian graces.

2. The ministers of Christ are thankful for their office because it gives them peculiar advantages to enrich their minds with useful and Divine knowledge. A man might be as great a metaphysician as Locke, as great a philosopher as Newton, as great a naturalist as Solomon, and yet, in point of the noblest knowledge, fall far below the apostle Paul, who understood the deep things of Divine revelation, which alone can explain all the works and ways of the Supreme Being. His business therefore requires him to extend his researches to matters of a higher nature, and of more importance, than those which employ the attention of the sons of science; and so affords him a happy opportunity of feeding his mind with the same glorious truths which angels now desire to look into, and which all holy beings will for ever contemplate, with growing ardour and delight. And this is a good reason why he should be thankful for his office.

3. A greater reason is, that it opens before him the largest sphere of usefulness. It belongs to his office to strengthen the cords of civil society, by condemning vice, by inculcating virtue, and by enforcing the righteous laws of man from the Word of God and the motives of eternity. And it is a part of his duty to attend to the rising hopes of his flock, and instil into their young and tender minds the first principles of virtue and wisdom; which lay the broadest foundation for peace and harmony among families, among societies and larger communities. But his widest sphere of usefulness lies in that Divine authority with which he is invested, to bear the messages of God to men, and teach them those great and important truths by which they may become wise to salvation. By virtue of this authority Paul become so extensively useful in the first age of Christianity.

4. Their work is of such a nature as to carry its own present and future reward with it. The ministers of Christ receive no inconsiderable reward as they go along, before their labours and their lives are ended.

III. REFLECTIONS:

1. The office of the ministry is the most desirable office in the world. "This is a true saying, if a man desire the office of a bishop, he desireth a good work."

2. The ministerial office needs no foreign aid to recommend itself to those who are qualified for it. Some are ready to apprehend that the ministry would soon become vacant if it should once unhappily lose the protection and support of the civil power.

3. The ministerial office is no burden to the people. One, who calls himself a moral philosopher, undertakes to prove in the face of stubborn fact, that the people of Israel were utterly unable to support their expensive priesthood. And many, at this day, seem to have the same opinion concerning the ministers of Christ.

4. The ministers of the gospel ought to give themselves wholly to the duties of their office.

5. The ministers of the gospel should cheerfully submit to that state of self denial, in which the nature of their office requires them to live.

6. Christ has laid His ministers under the most endearing obligations to be faithful in their office.

7. It is a privilege to hear, as well as to preach the gospel. It is a privilege of the Gentiles to hear Paul, as well as a privilege of Paul to preach to the Gentiles.

(N. Emmons, D. D.)

It was a wise proverb that the king of Israel quoted to a boastful Syrian invader, when he said, "Let not him that girdeth on his harness boast himself as he that putteth it off." Our text is not the boastful exultation of an untried soldier, but rather the calm, joyful expression of the gratitude of a veteran. He had faced the angry eyes of those who at Damascus regarded him as a heretic, because he had seen more light than they. The estimate which a man of such experiences puts upon his vocation, after a trial covering about thirty years, is worthy of careful consideration. Paul was thankful for the privilege of these thirty years in the ministry of God's dear Son. Let us consider some of the attractions of the Christian ministry. It is not forgotten that earnest, scholarly and religious men are needed in all the ministries of human life. We may, perhaps, best set forth our theme by an examination of the grounds of our satisfaction and joy in the ministry of Jesus Christ.

I. THE CHARACTERISTICS OF THE GOSPEL. Paul had zeal and joy in his work because he knew he was presenting a religion which is the outcome of —

1. A Divine revelation. God has spoken. Paul went forth, not with a Bible, but with the Word of God.

2. A system of Divine power: not a philosophy, a guess, a theory to be entertained; but a life, a present working of a Divine energy in the soul.

3. The remedial character of the gospel gives zeal and joy to those who preach it.

4. The historic connections of Christianity have given and now give impulse to zeal and joy to those who are set for its defence. This thing was not done in a corner. Christianity is no beggar in the world of thought, asking for recognition, but a system rooted firmly in the soil of human history, and bearing fruits of which its adherents need never speak with hesitation.

5. Its power to satisfy the wants of the human soul.

II. THE ATTRACTIONS OF THE WORK ITSELF.

1. Our contact with good men. In religious and charitable work, much of our time is spent in contact and converse with the excellent of the earth.

2. The affectionate regard in which we are held by our people.

3. The opportunity afforded for the growth of character.

4. The opportunities afforded in the ministry for the cultivation of scholarship.

III. THE CROWN SET BEFORE US. The work of the Christian ministry is not completed on earth. Allow me to conclude with a few words of fraternal exhortation as to the claims of this work and the kind of men that are required in it. And need I say that, first of all, men are wanted of an unworldly spirit. The spirit that was in Agassiz when he said, "I have no time to make money," is that needed in the ministry of reconciliation. Again, the ministry needed calls for men of good common sense, and a good stock of it. Finally, the times demand in the Christian ministry men of solid learning.

(T. F. Burnham.)

Alexander, Hymenaeus, Paul, Sodomites, Timotheus, TimothyEphesus, MacedoniaAppointing, Christ, Considered, Counted, Enabled, Faithful, Judged, Making, Ministration, Ministry, Power, Praise, Putting, Reckon, Servant, Service, Stedfast, Strength, Strengthened, Strong, Thank, Thankful, Thanks1. Paul declares Timothy is faithful to the charge which was given him at his going to Macedonia.
5. The right use and end of the law.
11. Paul's calling to be an apostle;
20. and the disobedience or Hymenaeus and Alexander.

1 Timothy 1:12

     5957   strength, spiritual
     7939   ministry
     8248   faithfulness
     8251   faithfulness, to God
     8253   faithfulness, examples
     8676   thanksgiving

1 Timothy 1:12-15

     6604   acceptance, human

1 Timothy 1:12-16

     8426   evangelism, motivation

'The Gospel of the Glory of the Happy God'
'The glorious gospel of the blessed God.'--1 TIM. i. 11. Two remarks of an expository character will prepare the way for our consideration of this text. The first is, that the proper rendering is that which is given in the Revised Version--'the gospel of the glory,' not the 'glorious gospel.' The Apostle is not telling us what kind of thing the Gospel is, but what it is about. He is dealing not with its quality, but with its contents. It is a Gospel which reveals, has to do with, is the manifestation …
Alexander Maclaren—Expositions of Holy Scripture

The Gospel in Small
'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.'--1 TIM. i. 15. Condensation is a difficult art. There are few things drier and more unsatisfactory than small books on great subjects, abbreviated statements of large systems. Error lurks in summaries, and yet here the whole fulness of God's communication to men is gathered into a sentence; tiny as a diamond, and flashing like it. My text is the one precious drop of essence, distilled …
Alexander Maclaren—Expositions of Holy Scripture

The Chief of Sinners
'Of whom I am chief.'--1 TIM. i. 15. The less teachers of religion talk about themselves the better; and yet there is a kind of personal reference, far removed from egotism and offensiveness. Few such men have ever spoken more of themselves than Paul did, and yet none have been truer to his motto: 'We preach not ourselves, but Christ Jesus.' For the scope of almost all his personal references is the depreciation of self, and the magnifying of the wonderful mercy which drew him to Jesus Christ. Whenever …
Alexander Maclaren—Expositions of Holy Scripture

A Test Case
'Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe.'--1 TIM. i. 16. The smallest of God's creatures, if it were only a gnat dancing in a sunbeam, has a right to have its well-being considered as an end of God's dealings. But no creature is so isolated or great as that it has a right to have its well-being regarded as the sole end of God's dealings. That is true about all His blessings and …
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the King
'Now, unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.'--1 TIM. i. 17. With this burst of irrepressible praise the Apostle ends his reference to his own conversion as a transcendent, standing instance of the infinite love and transforming power of God. Similar doxologies accompany almost all his references to the same fact. This one comes from the lips of 'Paul the aged,' looking back from almost the close of a life which owed many sorrows …
Alexander Maclaren—Expositions of Holy Scripture

St. Paul's Wish to be Accursed from Christ.
"For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Few characters more remarkable than that of St. Paul, are to be found in history. He is introduced to our acquaintance on a tragical occasion--the martyrdom of Stephen, where he appears an accomplice with murderers--"he was standing by and consenting to his death, and kept the raiment of them that slew him." The circumstances of Paul's conversion to Christianity were very remarkable, and …
Andrew Lee et al—Sermons on Various Important Subjects

The Lawful and Unlawful Use of Law.
Preached June 27, 1852. THE LAWFUL AND UNLAWFUL USE OF LAW. (A FRAGMENT.) "But we know that the law is good, if a man use it lawfully."--1 Tim. i. 8. It is scarcely ever possible to understand a passage without some acquaintance with the history of the circumstances under which it was written. At Ephesus, over which Timothy was bishop, people had been bewildered by the teaching of converted Jews, who mixed the old leaven of Judaism with the new spirituality of Christianity. They maintained the …
Frederick W. Robertson—Sermons Preached at Brighton

The Glorious Gospel
Our text is one that pride would never prompt a man to select. It is quite impossible to flourish about it, it is so simple. Human nature is apt to cry, "Well I cannot preach upon that text--it is too plain; there is no mystery in it; I cannot show my learning: it is just a plain, common-sense announcement--I scarcely would wish to take it, for it lowers the man, however much it may exalt the Master." So, expect nothing but the text from me this morning, and the simplest possible explanation of it. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment …
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon the Imitation of Christ.
IF we seriously consider with our selves that Wonder of all Wonders, that Mystery of all Mysteries, the Incarnation of the Son of God, it may justly strike us into Astonishment, and an Admiration what should be the reason and the end of it; why the great and glorious, the almighty and eternal God, should take our weak and finite Nature into his infinite and incomprehensible Person; why the Creator of all things should himself become a Creature; and he that made the World be himself made into it; …
William Beveridge—Private Thoughts Upon a Christian Life

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which …
Henry T. Sell—Studies in the Life of the Christian

The Communion of Gifts.
"Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned."--1 Tim. i. 5. Communion of goods in Jerusalem was a symbol. It typified the communion of the spiritual goods which constituted the real treasure of Jerusalem's saints. The other inhabitants of that city possessed houses, fields, furniture, gold, and silver just as well as the saints, and perhaps in greater abundance. But the latter were to receive riches which neither Jew, Roman, nor …
Abraham Kuyper—The Work of the Holy Spirit

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Of Lies are Many Sorts, which Indeed All...
4. Of lies are many sorts, which indeed all, universally, we ought to hate. For there is no lie that is not contrary to truth. For, as light and darkness, piety and impiety, justice and iniquity, sin and right-doing, health and weakness, life and death, so are truth and a lie contrary the one to the other. Whence by how much we love the former, by so much ought we to hate the latter. Yet in truth there be some lies which to believe does no harm: although even by such sort of lie to wish to deceive, …
St. Augustine—Against Lying

The Joy that was Set Before Him
T. P. I Tim. i. 15 From the palace of His glory, From the radiance and the rest, Came the Son of God to seek me, Bear me home upon His breast. There from that eternal brightness Did His thoughts flow forth to me-- He in His great love would have me Ever there with Him to be. Far away, undone, forsaken, Not for Him my heart was sore; But for need and bitter hunger-- Christ desired I nevermore. Could it be that in the glory, Ere of Him I had a thought, He was yearning o'er the lost one, Whom His …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

But Regard the Troops of virgins, Holy Boys and Girls...
37. But regard the troops of virgins, holy boys and girls: this kind hath been trained up in Thy Church: there for Thee it hath been budding from its mother's breasts; for Thy Name it hath loosed its tongue to speak, Thy Name, as through the milk of its infancy, it hath had poured in and hath sucked, no one of this number can say, "I, who before was a blasphemer, and persecutor, and injurious, but I obtained mercy, in that I did in being ignorant, in unbelief." [2130] Yea more, that, which Thou commandedst …
St. Augustine—Of Holy Virginity.

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the …
Handley C. G. Moule—Philippian Studies

Epistle iii. To Constantius, Bishop.
To Constantius, Bishop. Gregory to Constantius, Bishop of Mediolanum. It has come to my knowledge that certain bishops of your diocese, seeking out rather than finding an occasion, have attempted to sever themselves from the unity of your Fraternity, saying that thou hadst given a security [1524] at the Roman city for thy condemnation of the three Chapters. And the fact is that they say this because they do not know how I am accustomed to trust thy Fraternity even without security. For if there …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man …
Andrew Murray—The Ministry of Intercession

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning

Addresses on Holiness,
IN EXETER HALL. FIRST ADDRESS. I think it must be self-evident to everyone present that it is the most important question that can possibly occupy the mind of man--how much like God we can be--how near to God we can come on earth preparatory to our being perfectly like Him, and living, as it were, in His very heart for ever and ever in Heaven. Anyone who has any measure of the Spirit of God, must perceive that this is the most important question on which we can concentrate our thoughts; and the …
Catherine Booth—Godliness

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal …
Thomas Watson—A Body of Divinity

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