This is one of the most touching and poetical incidents in the romantic life of the son of Jesse. It exhibits him in a light in which we cannot but discern both his amiability and his piety.

I. DAVID'S DESIRE. He was, with his faithful band of valiant followers, in the stronghold upon the borders of the Philistine territory. The enemy were in possession of his native vale, the scene of his boyish happiness and youthful exploits. It was a position of danger and of privation - this which he occupied at this time. How natural, how human, his desire for a draught of the bright, cool water from the spring that gushed from the hillside near his father's fields! It was a longing for home, it was a clinging to the associations of childhood, it was the unchanged heart, that prompted the desire that found utterance in his words, "Oh that one would give me," etc.!

II. THE FEAT OF THE HEROES. The men David had around him were men ready for any daring exploit - bold, fearless, and prompt. Yet they had tender hearts, that could sympathize with such a wish as that their chief expressed. It was a gallant and heroic feat, this which they performed, in breaking through the ranks of the Philistines, and bringing to David the draught of water his soul desired from the dear well at Bethlehem.

III. THE SELF-SACRIFICING AND PIOUS ACT OF THE LEADER. David appreciated the faithfulness, the sympathy, the bravery, of the noble three. He could not drink the water, for it seemed to him like the life-blood of the heroes. It was too precious for any but for Jehovah. Accordingly he poured it out in a pious libation before the Lord, giving his best to God.

LESSONS.

1. The sacredness and beauty of human feeling. The associations of childhood and of home are precious, and it is no sign of weakness to cherish them.

2. The beauty of self-sacrifice. What more admirable than the willingness to run all risks to serve, to make happy, those whom we honour and love?

3. The supremacy of the Divine claims. God has a right to our hearts and to all that is dear to them. Withhold not from him his own. - T.

This incident, although it rests upon a basis of conspicuous bravery, evidently owes its cardinal importance to far deeper considerations. Some might be tempted to think that David's conduct in pouring out the water was fantastic and wasteful — an ill-timed intrusion of a poetic sentiment on the stern realities of life. On the contrary his conduct is penetrated with the sense of the value of life, with deep appreciation of heroism and with a high-minded shrinking from any mean appropriation of the unselfish devotion of his fellow-men. Some lives there are that whatever is done for them are never thrilled by any self-abasing surprise; no sacrifice is above their merit — their bottomless egotism could swallow worlds.

I. THE BASE ACCEPTANCE OF THE INCALCULABLE RISKS AND TOILS AND SORROWS OF OTHER MEN is to be noted in —

1. Those in whom is developed the undue love of command and the imperious appetite for personal distinction. The monarchs of the older world who remorselessly sacrificed blood and treasure to build themselves impregnable cities, or to erect stately sepulchres. The Eastern chieftain who bade his warrior take the needless death-leap. Napoleon Bonaparte.

2. In those simply selfish ones who have not yet risen high enough to afford themselves the luxury of tyranny. Their maxim is "Everybody for himself." I have heard of a farmer, whose parcel of ground one might ride round in a couple of hours, express an eager desire for a war between two great powers, since it would probably enrich him. Merchants and millowners have not been free from such wishes. All this is to batten on flesh and blood.

3. In the indifferent many of us are like the receivers of stolen property, only too satisfied to receive and to ask no questions. We expect all the machinery of our life to work with regularity, but are coldly indifferent to the means. Let us learn from David a view of life diviner and therefore more humane.

II. THINK OF THE HEROIC WATER-FETCHING THAT LIES BEHIND OUR OWN LIFE.

1. Historically. Whole civilisations lie behind us; the Egyptian, Assyrian, Persian, Greek, and Roman — each has contributed its quota and we inherit the best of each. Do we reflect, with sufficient gratitude to God and man, on that costly part of which we are — the result?

2. The present day. Our life is enriched by the multitudinous toil of those who remain unknown, and often scantily rewarded. David's words are not without meaning to us under existing social conditions.

3. Let us step on to more personal ground.(1) Some of us are where we are through the wonderful devotion of our parents.(2) Some of us, later on in life, have been saved by the generous resolve and clinging faithfulness of those whom it cost a great effort to befriend us.

III. WHAT DOES DAVID'S VIEW LEAD US TO?

1. Solemn thoughtfulness. What are we that all this should have been done for us? We ought to learn reverence for that majesty of history which the children of the market-place deride. We ought to view our privileges with a more anxious sense of responsibility.

2. The acceptance of such services as have been referred to is inevitable, for we cannot unmake history or sever ourselves from the complex influences of the present order of society. But what does rest in every man's power is to form his own estimate of the value of such services and to decide what use their sacred splendour or gentle unselfishness urge him to put them to.

3. The impulse to self-abnegation which we see in David. This is the practical tendency of all such lives and deeds. The legend of Curtius, self-devoted that he might save the State, may have been simply a concrete personification of the general patriotism of early Rome; but it gave memorable impulses to later generations. It was not absent from the mind of Regulus; it helped to cheer the Roman legions in Parthia and Persia and amid the German swamps and forests. God has set our lives in a framework of noble and unceasing sacrifice. In this old Jewish story we have a significant though undesigned illustration of the transcendent sacrifice of Christ. He has brought us the true "living water."

(T. Rhys Evans.)