What is the Process Church?
What is the Process Church of the Final Judgment?

Overview

The Process Church of the Final Judgment began as a religious group in the 1960s, drawing attention through eclectic practices and teachings that combined elements of Christian language with concepts borrowed from other esoteric or occult traditions. Though it garnered a certain level of public intrigue, its doctrines and practices deviate significantly from biblical Christianity in ways that raise serious theological concerns.

Below is a comprehensive look at the history, beliefs, and claims of the Process Church of the Final Judgment, set alongside the biblical perspective. All Scripture quotations come from the Berean Standard Bible.


Historical Background

The group originated in the United Kingdom during the mid-1960s, founded by Robert de Grimston (sometimes referred to as Robert de Grimston Moor) and Mary Ann MacLean. Early on, they explored various spiritual and psychological techniques, some reflecting connections or parallels to the Church of Scientology, although they later developed their own distinct system.

By the late 1960s, the group had moved to the United States and began facing press coverage—often sensational—due to their unusual appearance, apocalyptic messages, and references to various deities. Their theology continued evolving, resulting in something far removed from the historic Christian faith.


Core Teachings and Practices

1. Blending of Opposed Deities

One central (and controversial) teaching held that personifications of good and evil (e.g., Christ, Jehovah, Lucifer, and Satan) were integrated in a cosmic unity. They spoke of “balancing” Christ and Satan, or some synergy between these powers. This viewpoint stands in contrast to the clear biblical affirmation of a single, all-holy God (Deuteronomy 6:4: “Hear, O Israel: The LORD our God, the LORD is One!”) and a strict boundary between good and evil (Isaiah 5:20).

2. Apocalyptic Focus

As suggested by their name, the group placed great emphasis on final judgment. They claimed unique insight into end-times events and sometimes depicted alternative scenarios regarding the end of the world. In orthodox Christianity, the final judgment is indeed a future event (Revelation 20:11–15), but the biblical account focuses exclusively on God’s sovereign role as Judge. In contrast, the Process Church assigned new roles to spiritual entities that deviate from biblical teaching.

3. Syncretistic Approach

The group incorporated rituals and symbolic imagery that were partly Christian in appearance but also heavily influenced by new-age and occult concepts. According to Scripture, genuine worship involves the adoration of the eternal God alone (Exodus 20:3–4). When worship is shared with any other figure—whether real or mythical—it conflicts with the teaching found throughout both Old and New Testaments (e.g., 1 John 5:21).

4. Communal and Esoteric Lifestyle

Members lived communally and advocated alternative social norms. While living in community and helping one another is certainly biblical (Acts 2:42–47), the complete structure and secrecy of the Process Church and its offshoots often contributed to insularity and doctrinal distortions.


Assessment from a Biblical Perspective

1. Monotheism vs. Polytheistic or Dualistic Elements

Scripture is unambiguous about the premise of one God in three Persons (Matthew 28:19). The Father, Son, and Holy Spirit remain distinct but unified within the Godhead. Claims that Christ and Satan function jointly, or that Lucifer bears any equality with Jehovah, conflict with the fundamental Christian confession that there is only one eternal and righteous Creator (Isaiah 44:6). Furthermore, our enemy is never to be revered (1 Peter 5:8; James 4:7).

2. Authority of Christ and the Gospel

The biblical gospel declares that salvation comes solely through Jesus Christ (John 14:6; Acts 4:12). This stands in opposition to the Process Church teaching, which muddled the identity of Jesus by placing Him in a pantheon of conflicting spiritual powers. The notion of Jesus as the exclusive Son of God, resurrected for the salvation of those who believe (Romans 10:9), is not simply a peripheral detail, but the core of the Christian faith.

3. Consistency of Scripture

The message of Scripture, which believers hold to be God-breathed (2 Timothy 3:16), is consistent in its portrayal of God’s holiness, human sin, and the need for redemption through Christ alone. Groups like the Process Church produce “new revelations” or unbiblical pairings that undermine the established reliability of God’s Word, tested through extensive manuscript evidence and supported by historical and archaeological corroborations—such as the Dead Sea Scrolls and other ancient findings.

4. Necessity of Discernment

The New Testament warns believers about false prophets and distorted teachings (2 Peter 2:1). The Process Church’s teachings represent a fusion of partial biblical references with alternative spiritual elements, generating confusion. This highlights the vital importance of the biblical call to “test all things” (1 Thessalonians 5:21) and to hold to what is true in Scripture.


Relevance and Contemporary Reflections

After the group’s more public period in the 1960s and early 1970s, the Process Church of the Final Judgment underwent transitions, with splinter groups and new names developing over time. Some eventually shifted focus toward philanthropic or animal welfare work, under organizations with different titles. Despite these changes, the original theology remains markedly outside biblical Christianity.

For those examining or encountering such movements today, it is important to assess their claims against the revealed truth of Scripture. Archaeological studies—such as those at biblical sites confirming historical names, places, and events—continue to substantiate the Bible’s authenticity. In contrast, the theology of the Process Church offers largely speculative claims that neither conform to established Christian doctrines nor align with verifiable historical records grounded in archaeology and biblical manuscripts.


Conclusion

The Process Church of the Final Judgment can be understood as a syncretistic religious movement, founded in the 1960s and characterized by unorthodox blends of biblical terminology, apocalyptic anticipation, and occult or esoteric influences. Historically, it garnered a reputation for dramatic public imagery, secretive communal life, and teachings at odds with genuine Christian doctrine.

Measured against Scripture’s consistent monotheism, Christ-centered salvation message, and record of God’s progressive revelation, the teachings of the Process Church stray into concepts that contradict core biblical truths. As with all belief systems claiming to represent the truth, it is critical to compare their doctrine carefully with what God has revealed in the Bible, “the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15).

By upholding Scripture as the final authority and the complete word of God, believers can discern the difference between doctrinal soundness and teachings that diverge and distort the message of salvation found only in Jesus Christ.

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