| Berean Study Bible | New International Version |
| 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, | 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, |
| 2and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” | 2and Abraham gave him a tenth of everything. First, the name Melchizedek means "king of righteousness"; then also, "king of Salem" means "king of peace." |
| 3Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. | 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. |
| 4Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. | 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! |
| 5Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. | 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, from their fellow Israelites--even though they also are descended from Abraham. |
| 6But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. | 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. |
| 7And indisputably, the lesser is blessed by the greater. | 7And without doubt the lesser is blessed by the greater. |
| 8In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. | 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. |
| 9And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. | 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, |
| 10For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. | 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor. |
| 11Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? | 11If perfection could have been attained through the Levitical priesthood--and indeed the law given to the people established that priesthood--why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? |
| 12For when the priesthood is changed, the law must be changed as well. | 12For when the priesthood is changed, the law must be changed also. |
| 13He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. | 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. |
| 14For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests. | 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. |
| 15And this point is even more clear if another priest like Melchizedek appears, | 15And what we have said is even more clear if another priest like Melchizedek appears, |
| 16one who has become a priest not by a law of succession, but by the power of an indestructible life. | 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. |
| 17For it is testified: “You are a priest forever in the order of Melchizedek.” | 17For it is declared: "You are a priest forever, in the order of Melchizedek." |
| 18So the former commandment is set aside because it was weak and useless | 18The former regulation is set aside because it was weak and useless |
| 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. | 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. |
| 20And none of this happened without an oath. For others became priests without an oath, | 20And it was not without an oath! Others became priests without any oath, |
| 21but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’ ” | 21but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.'" |
| 22Because of this oath, Jesus has become the guarantee of a better covenant. | 22Because of this oath, Jesus has become the guarantor of a better covenant. |
| 23Now there have been many other priests, since death prevented them from continuing in office. | 23Now there have been many of those priests, since death prevented them from continuing in office; |
| 24But because Jesus lives forever, He has a permanent priesthood. | 24but because Jesus lives forever, he has a permanent priesthood. |
| 25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. | 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| 26Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. | 26Such a high priest truly meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. |
| 27Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. | 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. |
| 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. | 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. |
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