Job 25:1
New International Version
Then Bildad the Shuhite replied:

New Living Translation
Then Bildad the Shuhite replied:

English Standard Version
Then Bildad the Shuhite answered and said:

Berean Standard Bible
Then Bildad the Shuhite replied:

King James Bible
Then answered Bildad the Shuhite, and said,

New King James Version
Then Bildad the Shuhite answered and said:

New American Standard Bible
Then Bildad the Shuhite responded,

NASB 1995
Then Bildad the Shuhite answered,

NASB 1977
Then Bildad the Shuhite answered,

Legacy Standard Bible
Then Bildad the Shuhite answered and said,

Amplified Bible
Then Bildad the Shuhite answered and said,

Christian Standard Bible
Then Bildad the Shuhite replied:

Holman Christian Standard Bible
Then Bildad the Shuhite replied:

American Standard Version
Then answered Bildad the Shuhite, and said,

Contemporary English Version
Bildad from Shuah said:

English Revised Version
Then answered Bildad the Shuhite, and said,

GOD'S WORD® Translation
Then Bildad from Shuah replied [to Job],

International Standard Version
Bildad from Shuah responded and said:

Majority Standard Bible
Then Bildad the Shuhite replied:

NET Bible
Then Bildad the Shuhite answered:

New Heart English Bible
Then Bildad the Shuhite answered,

Webster's Bible Translation
Then answered Bildad the Shuhite, and said,

World English Bible
Then Bildad the Shuhite answered,
Literal Translations
Literal Standard Version
And Bildad the Shuhite answers and says:

Young's Literal Translation
And Bildad the Shuhite answereth and saith: --

Smith's Literal Translation
And Bildad the Shuhite will answer and say,
Catholic Translations
Douay-Rheims Bible
Then Baldad the Suhite answered, and I said:

Catholic Public Domain Version
Then Baldad the Suhite answered by saying:

New American Bible
Then Bildad the Shuhite answered and said:

New Revised Standard Version
Then Bildad the Shuhite answered:
Translations from Aramaic
Lamsa Bible
THEN Bildad, the Shuhite, answered and said,

Peshitta Holy Bible Translated
And Beldad the Shukhite answered and said:
OT Translations
JPS Tanakh 1917
Then answered Bildad the Shuhite, and said:

Brenton Septuagint Translation
Then Baldad the Sauchite answered and said,

Additional Translations ...
Audio Bible



Context
Bildad: Man Cannot Be Righteous
1Then Bildad the Shuhite replied: 2“Dominion and awe belong to God; He establishes harmony in the heights of heaven.…

Cross References
Job 4:17-19
‘Can a mortal be more righteous than God, or a man more pure than his Maker? / If God puts no trust in His servants, and He charges His angels with error, / how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!

Job 15:14-16
What is man, that he should be pure, or one born of woman, that he should be righteous? / If God puts no trust in His holy ones, if even the heavens are not pure in His eyes, / how much less man, who is vile and corrupt, who drinks injustice like water?

Job 9:2-3
“Yes, I know that it is so, but how can a mortal be righteous before God? / If one wished to contend with God, he could not answer Him one time out of a thousand.

Job 11:7-9
Can you fathom the deep things of God or discover the limits of the Almighty? / They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? / Their measure is longer than the earth and wider than the sea.

Job 22:2-3
“Can a man be of use to God? Can even a wise man benefit Him? / Does it delight the Almighty that you are righteous? Does He profit if your ways are blameless?

Job 14:1-4
“Man, who is born of woman, is short of days and full of trouble. / Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure. / Do You open Your eyes to one like this? Will You bring him into judgment before You? ...

Job 7:17-18
What is man that You should exalt him, that You should set Your heart upon him, / that You attend to him every morning, and test him every moment?

Job 21:22
Can anyone teach knowledge to God, since He judges those on high?

Job 33:12-13
Behold, you are not right in this matter. I will answer you, for God is greater than man. / Why do you complain to Him that He answers nothing a man asks?

Psalm 8:4-5
what is man that You are mindful of him, or the son of man that You care for him? / You made him a little lower than the angels; You crowned him with glory and honor.

Psalm 144:3-4
O LORD, what is man, that You regard him, the son of man that You think of him? / Man is like a breath; his days are like a passing shadow.

Isaiah 40:17-18
All the nations are as nothing before Him; He regards them as nothingness and emptiness. / To whom will you liken God? To what image will you compare Him?

Isaiah 41:14
Do not fear, O Jacob, you worm, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.

Romans 3:23
for all have sinned and fall short of the glory of God,

Romans 11:33-34
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! / “Who has known the mind of the Lord? Or who has been His counselor?”


Treasury of Scripture

Then answered Bildad the Shuhite, and said,

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Job 25
1. Bildad shows that man cannot be justified before God














Then
The word "Then" serves as a temporal marker, indicating a continuation of the dialogue within the Book of Job. It suggests a sequence of events, following Job's previous discourse. In the context of the narrative, it highlights the ongoing nature of the debate between Job and his friends. This word reminds us of the unfolding drama and the persistence of human questioning in the face of suffering.

Bildad
Bildad is one of Job's three friends who come to comfort him. His name, possibly derived from the Hebrew root meaning "confusing love" or "Bel has loved," reflects the cultural and religious milieu of the time. Bildad represents a traditionalist perspective, often emphasizing the justice and power of God. His role in the dialogue is to challenge Job's assertions and to defend the conventional wisdom of retributive justice.

the Shuhite
The designation "the Shuhite" identifies Bildad's ethnic or tribal affiliation. The Shuhites are believed to be descendants of Shuah, a son of Abraham and Keturah, as mentioned in Genesis 25:2. This connection situates Bildad within the broader narrative of the Abrahamic lineage, emphasizing the shared heritage and diverse perspectives within the ancient Near Eastern context.

replied
The act of replying indicates a response to Job's previous statements. In the Hebrew text, the verb used here can convey a sense of answering or returning words. Bildad's reply is part of the cyclical pattern of speeches in the Book of Job, where dialogue serves as a means of exploring profound theological and existential questions. This word underscores the importance of dialogue and the search for understanding in the midst of suffering.

XXV.

(1) Then answered Bildad.--Bildad attempts no formal reply to Job's statements, he merely falls back upon the position twice assumed by Eliphaz before (Job 4:17-21; Job 15:14-16), and twice allowed also by Job (Job 14:4)--the impossibility of man being just with God--and therefore implies the impiety of Job in maintaining his righteousness before God. God, he says, is almighty, infinite, and absolute. How can any man contend with Him, or claim to be pure in His sight? This is the final speech of the friends. Bildad no longer accuses Job; he practically owns himself and his companions worsted in argument, seeing that he attempts no reply, but reiterates truisms that are independent of the special matter in hand. Job, in Job 23:3-12, had spoken of his longing for the Divine judgment; so Bildad labours to deprive him of that confidence, as though he would say, "I have nothing to do with your facts, nor can I explain them; but be that as it may, I am certain that you, or any mortal man, cannot be pure in the sight of God."

Verses 1-6. - Far from accepting Job's challenge, and grappling with the difficulty involved in the frequent, if not universal, prosperity of the wicked. Bildad, in his weak reply, entirely avoids the subject, and limits himself to briefly touching two old and well-worn topics - the might of God (vers. 2, 3) and the universal sinfulness of men. On neither of these two points does he throw any fresh light. He avoids, however, the reckless charges of Eliphaz (Job 22:5-9) as well as the coarse menaces of Zophar (Job 20:5-29). Verses 1, 2. - Then answered Bildad the Shuhite, and said, Dominion and fear are with him (i.e. with God). God is the absolute Sovereign of the universe, to whom, therefore, all created beings must perforce submit themselves. He is also terrible in his might, so that for their own sakes men should submit to his decrees. Through his active sovereignty, and the fear which he inspires, he maketh peace in his high places. The meaning may be that, through these high attributes, God maintains peace among the dwellers in the supernal regions; but beyond this there is a possible allusion to a time in which peace was disturbed, and the Almighty had to "make" it, or re-establish it, (On the subject of the "war in heaven," and the defeat and subjection of the rebels, see the comment on Job 9:13.)

Parallel Commentaries ...


Hebrew
Then Bildad
בִּלְדַּ֥ד (bil·daḏ)
Noun - proper - masculine singular
Strong's 1085: Bildad -- perhaps 'Bel has loved', one of Job's friends

the Shuhite
הַשֻּׁחִ֗י (haš·šu·ḥî)
Article | Noun - proper - masculine singular
Strong's 7747: Shuhite -- a Shuchite

replied:
וַ֭יַּעַן (way·ya·‘an)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6030: To answer, respond


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OT Poetry: Job 25:1 Then Bildad the Shuhite answered (Jb)
Job 24:25
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