Psalm 9:4
Context
4For You have maintained my just cause;
         You have sat on the throne judging righteously.

5You have rebuked the nations, You have destroyed the wicked;
         You have blotted out their name forever and ever.

6The enemy has come to an end in perpetual ruins,
         And You have uprooted the cities;
         The very memory of them has perished.

7But the LORD abides forever;
         He has established His throne for judgment,

8And He will judge the world in righteousness;
         He will execute judgment for the peoples with equity.

9The LORD also will be a stronghold for the oppressed,
         A stronghold in times of trouble;

10And those who know Your name will put their trust in You,
         For You, O LORD, have not forsaken those who seek You.

11Sing praises to the LORD, who dwells in Zion;
         Declare among the peoples His deeds.

12For He who requires blood remembers them;
         He does not forget the cry of the afflicted.

13Be gracious to me, O LORD;
         See my affliction from those who hate me,
         You who lift me up from the gates of death,

14That I may tell of all Your praises,
         That in the gates of the daughter of Zion
         I may rejoice in Your salvation.

15The nations have sunk down in the pit which they have made;
         In the net which they hid, their own foot has been caught.

16The LORD has made Himself known;
         He has executed judgment.
         In the work of his own hands the wicked is snared.

Higgaion Selah.

17The wicked will return to Sheol,
         Even all the nations who forget God.

18For the needy will not always be forgotten,
         Nor the hope of the afflicted perish forever.

19Arise, O LORD, do not let man prevail;
         Let the nations be judged before You.

20Put them in fear, O LORD;
         Let the nations know that they are but men.

Selah.



NASB ©1995

Parallel Verses
American Standard Version
For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously.

Douay-Rheims Bible
For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.

Darby Bible Translation
For thou hast maintained my right and my cause. Thou sittest on the throne, judging righteously.

English Revised Version
For thou hast maintained my right and my cause; thou satest in the throne judging righteously.

Webster's Bible Translation
For thou hast maintained my right and my cause; thou sattest on the throne judging right.

World English Bible
For you have maintained my just cause. You sit on the throne judging righteously.

Young's Literal Translation
For Thou hast done my judgment and my right. Thou hast sat on a throne, A judge of righteousness.
Library
Dilemma and Deliverance
Now, this morning, in addressing you, I shall divide my text into three parts. First, I shall note a certain fiery dart of Satan; secondly, I shall point out to you heaven's divine buckler, as hinted at in the text--"Thou, Lord, hast not forsaken them that seek thee;" and then, in the third place, I shall notice man's precious privilege of seeking God, and so of arming himself against Satan. I. First, then, I am to dwell for a little time upon A CERTAIN FIERY DART OF SATAN WHICH IS CONSTANTLY SHOT
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Joy in Salvation
"I will rejoice in thy salvation."--Psalm 9:4. I DESIRE to continue the topic of the morning, only we will look at another side of the same important matter. We spoke this morning, as you have not forgotten, upon these words, "Your own salvation." I trust most of us--would God I could hope all of us--were earnest about our own personal salvation. To those who are earnest this second text will be the complement of the first. They desire that their own salvation shall be secure; it is their own salvation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Cry we Therefore with the Spirit of Charity...
26. Cry we therefore with the spirit of charity, and until we come to the inheritance in which we are alway to remain, let us be, through love which becometh the free-born, not through fear which becometh bondmen, patient of suffering. Cry we, so long as we are poor, until we be with that inheritance made rich. Seeing how great earnest thereof we have received, in that Christ to make us rich made Himself poor; Who being exalted unto the riches which are above, there was sent One Who should breathe
St. Augustine—On Patience

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

"Because of his Importunity. "
"Nov. 19 [1846].--I am now led more and more to importune the Lord to send me the means, which are requisite in order that I may be able to commence the building. Because (1) it has been for some time past publicly stated in print, that I allow it is not without ground that some of the inhabitants of Wilson Street consider themselves inconvenienced by the Orphan-Houses being in that street, and I long therefore to be able to remove the Orphans from thence as soon as possible. (2) I become more and
George Müller—Answers to Prayer

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Approaching Doom
The first years of Jehoiakim's reign were filled with warnings of approaching doom. The word of the Lord spoken by the prophets was about to be fulfilled. The Assyrian power to the northward, long supreme, was no longer to rule the nations. Egypt on the south, in whose power the king of Judah was vainly placing his trust, was soon to receive a decided check. All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations. Within a
Ellen Gould White—The Story of Prophets and Kings

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

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