50He leveled a path for His anger;
         He did not spare their soul from death,
         But gave over their life to the plague,

51And smote all the firstborn in Egypt,
         The first issue of their virility in the tents of Ham.

52But He led forth His own people like sheep
         And guided them in the wilderness like a flock;

53He led them safely, so that they did not fear;
         But the sea engulfed their enemies.

54So He brought them to His holy land,
         To this hill country which His right hand had gained.

55He also drove out the nations before them
         And apportioned them for an inheritance by measurement,
         And made the tribes of Israel dwell in their tents.

56Yet they tempted and rebelled against the Most High God
         And did not keep His testimonies,

57But turned back and acted treacherously like their fathers;
         They turned aside like a treacherous bow.

58For they provoked Him with their high places
         And aroused His jealousy with their graven images.

59When God heard, He was filled with wrath
         And greatly abhorred Israel;

60So that He abandoned the dwelling place at Shiloh,
         The tent which He had pitched among men,

61And gave up His strength to captivity
         And His glory into the hand of the adversary.

62He also delivered His people to the sword,
         And was filled with wrath at His inheritance.

63Fire devoured His young men,
         And His virgins had no wedding songs.

64His priests fell by the sword,
         And His widows could not weep.

65Then the Lord awoke as if from sleep,
         Like a warrior overcome by wine.

66He drove His adversaries backward;
         He put on them an everlasting reproach.

67He also rejected the tent of Joseph,
         And did not choose the tribe of Ephraim,

68But chose the tribe of Judah,
         Mount Zion which He loved.

69And He built His sanctuary like the heights,
         Like the earth which He has founded forever.

70He also chose David His servant
         And took him from the sheepfolds;

71From the care of the ewes with suckling lambs He brought him
         To shepherd Jacob His people,
         And Israel His inheritance.

72So he shepherded them according to the integrity of his heart,
         And guided them with his skillful hands.

NASB ©1995

American Standard Version
He made a path for his anger; He spared not their soul from death, But gave their life over to the pestilence,

Douay-Rheims Bible
He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.

Darby Bible Translation
He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence;

English Revised Version
He made a path for his anger; he spared not their soul from death, but gave their life over to the pestilence;

Webster's Bible Translation
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

World English Bible
He made a path for his anger. He didn't spare their soul from death, but gave their life over to the pestilence,

Young's Literal Translation
He pondereth a path for His anger, He kept not back their soul from death, Yea, their life to the pestilence He delivered up.Memory, Hope, and Effort
'That they might set their hope in God, and not forget the works of God, but keep His commandments.'--PSALM lxxviii. 7. In its original application this verse is simply a statement of God's purpose in giving to Israel the Law, and such a history of deliverance. The intention was that all future generations might remember what He had done, and be encouraged by the remembrance to hope in Him for the future; and by both memory and hope, be impelled to the discharge of present duty. So, then, the words …
Alexander Maclaren—Expositions of Holy Scripture

Turning Back in the Day of Battle
I. We will first consider for a little while WHAT THESE MEN DID. They turned their backs. When the time for fighting came they ought to have shown their fronts. Like bold men they should have kept their face to the foe and their breast against the adversary, but they dishonorably turned their backs and fled. This, I am sorry to say, is not an unusual thing amongst professing Christians. They turn back; they turn back in the day of battle. Some do this at the first appearance of difficulty. "There …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

Limiting God
Among such sins of the first table is that described in our text. It is consequently one of the masterpieces of iniquity, and we shall do well to purge ourselves of it. It is full of evil to ourselves, and is calculated to dishonor both God and man, therefore let us be in earnest to cut it up both root and branch. I think we have all been guilty of this in our measure; and we are not free from it even to this day. Whether we be saints or sinners, we may stand here and make our humble confession that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular …
Andrew Murray—The Ministry of Intercession

Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies …
Andrew Murray—The Ministry of Intercession

Centenary Commemoration
OF THE RETURN OF BISHOP SEABURY. 1885 THE RT. REV. SAMUEL SEABURY, D.D. FIRST BISHOP OF CONNECTICUT, HELD HIS FIRST ORDINATION AT MIDDLETOWN, AUGUST 3, 1785. On the ninth day of June, 1885, the Diocesan Convention met in Hartford. Morning Prayer was read in Christ Church at 9 o'clock by the Rev. W. E. Vibbert, D.D., Rector of St. James's Church, Fair Haven, and the Rev. J. E. Heald, Rector of Trinity Church, Tariffville. The Holy Communion was celebrated in St. John's Church, the service beginning …
Various—The Sermons And Addresses At The Seabury Centenary

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the …
Dr. Martin Luther—A Treatise on Good Works

Indiscreet Importunity.
"I gave thee a king in mine anger." HOSEA xiii. 11. "Ye know not what ye ask." MATTHEW xx. 22. PSALM lxxviii. 27-31. That God sometimes suffers men to destroy themselves, giving them their own way, although He knows it is ruinous, and even putting into their hands the scorpion they have mistaken for a fish, is an indubitable and alarming fact. Perhaps no form of ruin covers a man with such shame or sinks him to such hopelessness as when he finds that what he has persistently clamoured for and refused …
Marcus Dods—How to become like Christ

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land …
Joseph Mede—A Key to the Apocalypse

The Second Continental Journey.
1827-28. PART I.--GERMANY. After John and Martha Yeardley had visited their friends at home, their minds were directed to the work which they had left uncompleted on the continent of Europe; and, on their return from the Yearly Meeting, they opened this prospect of service before the assembled church to which they belonged. (Diary) 6 mo. 18.--Were at the Monthly Meeting at Highflatts, where we laid our concern before our friends to revisit some parts of Germany and Switzerland, and to visit …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together …
Alexander Maclaren—Expositions of Holy Scripture

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