4Riches do not profit in the day of wrath,
         But righteousness delivers from death.

5The righteousness of the blameless will smooth his way,
         But the wicked will fall by his own wickedness.

6The righteousness of the upright will deliver them,
         But the treacherous will be caught by their own greed.

7When a wicked man dies, his expectation will perish,
         And the hope of strong men perishes.

8The righteous is delivered from trouble,
         But the wicked takes his place.

9With his mouth the godless man destroys his neighbor,
         But through knowledge the righteous will be delivered.

10When it goes well with the righteous, the city rejoices,
         And when the wicked perish, there is joyful shouting.

11By the blessing of the upright a city is exalted,
         But by the mouth of the wicked it is torn down.

12He who despises his neighbor lacks sense,
         But a man of understanding keeps silent.

13He who goes about as a talebearer reveals secrets,
         But he who is trustworthy conceals a matter.

14Where there is no guidance the people fall,
         But in abundance of counselors there is victory.

15He who is guarantor for a stranger will surely suffer for it,
         But he who hates being a guarantor is secure.

16A gracious woman attains honor,
         And ruthless men attain riches.

17The merciful man does himself good,
         But the cruel man does himself harm.

18The wicked earns deceptive wages,
         But he who sows righteousness gets a true reward.

19He who is steadfast in righteousness will attain to life,
         And he who pursues evil will bring about his own death.

20The perverse in heart are an abomination to the LORD,
         But the blameless in their walk are His delight.

21Assuredly, the evil man will not go unpunished,
         But the descendants of the righteous will be delivered.

22As a ring of gold in a swine’s snout
         So is a beautiful woman who lacks discretion.

23The desire of the righteous is only good,
         But the expectation of the wicked is wrath.

24There is one who scatters, and yet increases all the more,
         And there is one who withholds what is justly due, and yet it results only in want.

25The generous man will be prosperous,
         And he who waters will himself be watered.

26He who withholds grain, the people will curse him,
         But blessing will be on the head of him who sells it.

27He who diligently seeks good seeks favor,
         But he who seeks evil, evil will come to him.

28He who trusts in his riches will fall,
         But the righteous will flourish like the green leaf.

29He who troubles his own house will inherit wind,
         And the foolish will be servant to the wisehearted.

30The fruit of the righteous is a tree of life,
         And he who is wise wins souls.

31If the righteous will be rewarded in the earth,
         How much more the wicked and the sinner!

NASB ©1995

American Standard Version
Riches profit not in the day of wrath; But righteousness delivereth from death.

Douay-Rheims Bible
Riches shall not profit in the day of revenge: but justice shall deliver from death.

Darby Bible Translation
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.

English Revised Version
Riches profit not in the day of wrath: but righteousness delivereth from death.

Webster's Bible Translation
Riches profit not in the day of wrath: but righteousness delivereth from death.

World English Bible
Riches don't profit in the day of wrath, but righteousness delivers from death.

Young's Literal Translation
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.The Present Recompense
Chester Cathedral, Nave Service, Evening. May 1872. Proverbs xi. 31. "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner." This is the key-note of the Book of Proverbs--that men are punished or rewarded according to their deeds in this life; nay, it is the key-note of the whole Old Testament. "The eyes of the Lord are over the righteous, and His ears are open unto their prayers; the countenance of the Lord is against them that do evil, to root out …
Charles Kingsley—All Saints' Day and Other Sermons

The Waterer Watered
A sermon (No. 626) delivered on Sunday Morning, April 23, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that watereth shall be watered also himself."--Proverbs 11:25. The general principle is that in living for the good of others, we shall be profited also ourselves. We must not isolate our own interests, but feel that we live for others. This teaching is sustained by the analogy of nature, for in nature there is a law that no one thing can be independent of the rest of …
C.H. Spurgeon—Sermons on Proverbs

Withholding Corn
A sermon (No. 642) delivered on Sunday morning, July 30, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."--Proverbs 11:26. If I dared, I should always preach upon the comfortable promises and gracious doctrines of God's Word. I find it most delightful and easy work to expatiate upon those themes of revelation which abound in sweetness, and are full of savor and preciousness …
C.H. Spurgeon—Sermons on Proverbs

The Soul Winner
A sermon (No. 1292) delivered on Thursday evening, January 20th, 1876, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The fruit of the righteous is a tree of life; and he that winneth souls is wise."--Proverbs 11:30. I had very great joy last night--many of you know why but some do not. We held our annual meeting of the church, and it was a very pleasant sight to see so many brethren and sisters knit together in the heartiest love, welded together as one mass by common sympathies, …
C.H. Spurgeon—Sermons on Proverbs

Soul Winning
A sermon (No. 850) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that winneth souls is wise."--Proverbs 11:30. The text does not say "he that winneth sovereigns is wise," though no doubt he thinks himself wise, and perhaps in a certain grovelling sense in these days of competition he must be so; but such wisdom is of the earth and ends with the earth; and there is another world where the currencies of Europe will not be accepted, nor their past possession be any sign …
C.H. Spurgeon—Sermons on Proverbs

To Win Souls Requires Wisdom.
Text.--He that winneth souls is wise.--Proverbs xi. 30. THE most common definition of wisdom is, that it is the choice of the best end and the selection of the most appropriate means for the accomplishment of that end--the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my …
Charles Grandison Finney—Lectures on Revivals of Religion

A Wise Minister Will be Successful.
Text.--He that winneth souls is wise.--Proverbs xi. 30. I PREACHED last Friday evening from the same text, on the method of dealing with sinners by private Christians. My object at this time is to take up the more public means of grace, with particular reference to the DUTIES OF MINISTERS. As I observed in my last lecture, wisdom is the choice and pursuit of the best end by the most appropriate means. The great end for which the Christian Ministry was appointed, is to glorify God in the salvation …
Charles Grandison Finney—Lectures on Revivals of Religion

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show …
Charles Grandison Finney—Lectures on Revivals of Religion

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed …
Leo the Great—Writings of Leo the Great

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of, …
Charles Grandison Finney—Systematic Theology

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