Context
4Poor is he who works with a negligent hand,
But the hand of the diligent makes rich.
5He who gathers in summer is a son who acts wisely,
But he who sleeps in harvest is a son who acts shamefully.
6Blessings are on the head of the righteous,
But the mouth of the wicked conceals violence.
7The memory of the righteous is blessed,
But the name of the wicked will rot.
8The wise of heart will receive commands,
But a babbling fool will be ruined.
9He who walks in integrity walks securely,
But he who perverts his ways will be found out.
10He who winks the eye causes trouble,
And a babbling fool will be ruined.
11The mouth of the righteous is a fountain of life,
But the mouth of the wicked conceals violence.
12Hatred stirs up strife,
But love covers all transgressions.
13On the lips of the discerning, wisdom is found,
But a rod is for the back of him who lacks understanding.
14Wise men store up knowledge,
But with the mouth of the foolish, ruin is at hand.
15The rich man’s wealth is his fortress,
The ruin of the poor is their poverty.
16The wages of the righteous is life,
The income of the wicked, punishment.
17He is on the path of life who heeds instruction,
But he who ignores reproof goes astray.
18He who conceals hatred has lying lips,
And he who spreads slander is a fool.
19When there are many words, transgression is unavoidable,
But he who restrains his lips is wise.
20The tongue of the righteous is as choice silver,
The heart of the wicked is worth little.
21The lips of the righteous feed many,
But fools die for lack of understanding.
22It is the blessing of the LORD that makes rich,
And He adds no sorrow to it.
23Doing wickedness is like sport to a fool,
And so is wisdom to a man of understanding.
24What the wicked fears will come upon him,
But the desire of the righteous will be granted.
25When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.
26Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him.
27The fear of the LORD prolongs life,
But the years of the wicked will be shortened.
28The hope of the righteous is gladness,
But the expectation of the wicked perishes.
29The way of the LORD is a stronghold to the upright,
But ruin to the workers of iniquity.
30The righteous will never be shaken,
But the wicked will not dwell in the land.
31The mouth of the righteous flows with wisdom,
But the perverted tongue will be cut out.
32The lips of the righteous bring forth what is acceptable,
But the mouth of the wicked what is perverted.
NASB ©1995
Parallel Verses
American Standard VersionHe becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich.
Douay-Rheims BibleThe slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.
Darby Bible TranslationHe cometh to want that dealeth with a slack hand; but the hand of the diligent maketh rich.
English Revised VersionHe becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
Webster's Bible TranslationHe becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
World English BibleHe becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.
Young's Literal Translation Poor is he who is working -- a slothful hand, And the hand of the diligent maketh rich.
Library
The Two-Fold Aspect of the Divine Working
'The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--PROVERBS x. 29. You observe that the words 'shall be,' in the last clause, are a supplement. They are quite unnecessary, and in fact they rather hinder the sense. They destroy the completeness of the antithesis between the two halves of the verse. If you leave them out, and suppose that the 'way of the Lord' is what is spoken of in both clauses, you get a far deeper and fuller meaning. 'The way …
Alexander Maclaren—Expositions of Holy ScriptureThe Folly of Slander. Part 1.
"He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering …
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow
The Folly of Slander. Part 2.
"He that uttereth slander is a fool."--Prov. x. 18. I have formerly in this place, discoursing upon this text, explained the nature of the sin here condemned, with its several kinds and ways of practising. II. I shall now proceed to declare the folly of it; and to make good by divers reasons the assertion of the wise man, that "He who uttereth slander is a fool." 1. Slandering is foolish, as sinful and wicked. All sin is foolish upon many accounts; as proceeding from ignorance, error, inconsiderateness, …
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow
Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of, …
Charles Grandison Finney—Systematic Theology
The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3
Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which …
Henry T. Sell—Studies in the Life of the Christian
Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3
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