7Jesus said to him, “On the other hand, it is written, ‘YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.’”

      8Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; 9and he said to Him, “All these things I will give You, if You fall down and worship me.” 10Then Jesus said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” 11Then the devil left Him; and behold, angels came and began to minister to Him.

Jesus Begins His Ministry

      12Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; 13and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 14This was to fulfill what was spoken through Isaiah the prophet:

15“THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI,
         BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES—

16“THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT,
         AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH,
         UPON THEM A LIGHT DAWNED.”

      17From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

The First Disciples

      18Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19And He said to them, “Follow Me, and I will make you fishers of men.” 20Immediately they left their nets and followed Him. 21Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. 22Immediately they left the boat and their father, and followed Him.

Ministry in Galilee

      23Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

      24The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. 25Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan.

NASB ©1995

American Standard Version
Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.

Douay-Rheims Bible
Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.

Darby Bible Translation
Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God.

English Revised Version
Jesus said unto him, Again it is written, Thou shalt not tempt the Lord thy God.

Webster's Bible Translation
Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.

Weymouth New Testament
"Again it is written," replied Jesus, "'Thou shalt not put the Lord thy God to the proof.'"

World English Bible
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"

Young's Literal Translation
Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.'Temptation
Eversley, 1872. Chester Cathedral, 1872. St Matt. iv. 3. "And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be made bread." Let me say a few words to-day about a solemn subject, namely, Temptation. I do not mean the temptations of the flesh--the temptations which all men have to yield to the low animal nature in them, and behave like brutes. I mean those deeper and more terrible temptations, which our Lord conquered in that great struggle with …
Charles Kingsley—All Saints' Day and Other Sermons

The victory of the King
'Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2. And when He had fasted forty days and forty nights, He was afterward an hungred. 3. And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be made bread. 4. But He answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5. Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle …
Alexander Maclaren—Expositions of Holy Scripture

The Springing of the Great Light
'Now when Jesus had heard that John was cast into prison, He departed into Galilee; 13. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. That it might be fulfilled which was spoken by Esaias the prophet, saying, 15. The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16. The people which sat in darkness saw great light; and to them which sat in the region and …
Alexander Maclaren—Expositions of Holy Scripture

The Early Welcome and the First Ministers of the King
'From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 18. And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19. And He saith unto them, Follow Me, and I will make you fishers of men. 20. And they straightway left their nets, and followed Him. 21. And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a …
Alexander Maclaren—Expositions of Holy Scripture

Interpretation of Holy Scripture. --Inspired Interpretation. --The Bible is not to be Interpreted Like any Other Book. --God, (Not Man,) the Real Author of the Bible.
It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. IT is impossible to preserve exact method in Sermons like these, uncertain in number, and delivered at irregular intervals. It shall only be stated that, having already spoken at considerable length, of the Inspiration of Holy Scripture;--not, one part more, one part less, but every part equally inspired throughout; not general, (whatever the exact notion may be of a book generally inspired,) …
John William Burgon—Inspiration and Interpretation

July the Thirteenth Plain Glass
"They were fishers." --MATTHEW iv. 12-22. And so our Lord went first to the fishing-boats and not to the schools. Learning is apt to be proud and aggressive, and hostile to the simplicities of the Spirit. There is nothing like plain glass for letting in the light! And our Lord wanted transparent media, and so He went to the simple fishermen on the beach. "God hath chosen the foolish things of the world." And by choosing labouring men our Master glorified labour. He Himself had worn the workman's …
John Henry Jowett—My Daily Meditation for the Circling Year

Light for those who Sit in Darkness
From the text it appears that some are in greater darkness than others; and that, secondly, for such there is a hope of light; but that, thirdly, the light which will come to them lies all in Christ; and, fourthly (joyful news!) that light is already sprung up all around them: they have but to open their eyes to delight in it. I. SOME SOULS ARE IN GREATER DARKNESS THAN OTHERS. It appears from the text that it was so in Christ's days, and certainly it is so now. Divine sovereignty runs through all …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How to Become Fishers of Men
Note, next, that we are not made all that we shall be, nor all that we ought to desire to be, when we are ourselves fished for and caught. This is what the grace of God does for us at first; but it is not all. We are like the fishes, making sin to be our element; and the good Lord comes, and with the gospel net he takes us, and he delivers us from the life and love of sin. But he has not wrought for us all that he can do, nor all that we should wish him to do, when he has done this; for it is another …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Christ's First and Last Subject
IT SEEMS from these two texts that repentance was the first subject upon which the Redeemer dwelt, and that it was the last, which, with his departing breath, he commended to the earnestness of his disciples. He begins his mission crying, "Repent," he ends it by saying to his successors the apostles, "Preach repentance and remission of sins among all nations, beginning at Jerusalem." This seems to me to be a very interesting fact, and not simply interesting, but instructive. Jesus Christ opens his …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Twenty-Fourth Day. Firmness in Temptation.
"Jesus saith unto him, Get thee hence, Satan."--Matt. iv. 10. There is an awful intensity of meaning in the words, as applied to Jesus, "He suffered, being tempted!" Though incapable of sin, there was, in the refined sensibilities of His holy nature, that which made temptation unspeakably fearful. What must it have been to confront the Arch-traitor?--to stand face to face with the foe of His throne, and His universe? But the "prince of this world" came, and found "nothing in Him." Billow after …
John R. Macduff—The Mind of Jesus

Eighth Day. Submission to God's Word.
"Jesus said unto him, It is written."--Matt. iv. 7. We can not fail to be struck, in the course of the Saviour's public teaching, with His constant appeal to the word of God. While, at times, He utters, in His own name, the authoritative behest, "Verily, verily, I say unto you," He as often thus introduces some mighty work, or gives intimation of some impending event in His own momentous life, "These things must come to pass, that the Scriptures be fulfilled, which saith." He commands His people …
John R. Macduff—The Mind of Jesus

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