23Then Ehud went out into the vestibule and shut the doors of the roof chamber behind him, and locked them.

      24When he had gone out, his servants came and looked, and behold, the doors of the roof chamber were locked; and they said, “He is only relieving himself in the cool room.” 25They waited until they became anxious; but behold, he did not open the doors of the roof chamber. Therefore they took the key and opened them, and behold, their master had fallen to the floor dead.

      26Now Ehud escaped while they were delaying, and he passed by the idols and escaped to Seirah. 27It came about when he had arrived, that he blew the trumpet in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was in front of them. 28He said to them, “Pursue them, for the LORD has given your enemies the Moabites into your hands.” So they went down after him and seized the fords of the Jordan opposite Moab, and did not allow anyone to cross. 29They struck down at that time about ten thousand Moabites, all robust and valiant men; and no one escaped. 30So Moab was subdued that day under the hand of Israel. And the land was undisturbed for eighty years.

Shamgar Delivers from Philistines

      31After him came Shamgar the son of Anath, who struck down six hundred Philistines with an oxgoad; and he also saved Israel.

NASB ©1995

American Standard Version
Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them.

Douay-Rheims Bible
But Aod carefully shutting the doors of the parlour and locking them,

Darby Bible Translation
Then Ehud went out into the vestibule, and closed the doors of the roof chamber upon him, and locked them.

English Revised Version
Then Ehud went forth into the porch, and shut the doors of the parlour upon him, and locked them.

Webster's Bible Translation
Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked them.

World English Bible
Then Ehud went forth into the porch, and shut the doors of the upper room on him, and locked them.

Young's Literal Translation
And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy …
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
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Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further, …
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are …
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of …
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

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Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament

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