Context
Elihu Says God Is Back of the Storm1At this also my heart trembles,
And leaps from its place.
2Listen closely to the thunder of His voice,
And the rumbling that goes out from His mouth.
3Under the whole heaven He lets it loose,
And His lightning to the ends of the earth.
4After it, a voice roars;
He thunders with His majestic voice,
And He does not restrain the lightnings when His voice is heard.
5God thunders with His voice wondrously,
Doing great things which we cannot comprehend.
6For to the snow He says, Fall on the earth,
And to the downpour and the rain, Be strong.
7He seals the hand of every man,
That all men may know His work.
8Then the beast goes into its lair
And remains in its den.
9Out of the south comes the storm,
And out of the north the cold.
10From the breath of God ice is made,
And the expanse of the waters is frozen.
11Also with moisture He loads the thick cloud;
He disperses the cloud of His lightning.
12It changes direction, turning around by His guidance,
That it may do whatever He commands it
On the face of the inhabited earth.
13Whether for correction, or for His world,
Or for lovingkindness, He causes it to happen.
14Listen to this, O Job,
Stand and consider the wonders of God.
15Do you know how God establishes them,
And makes the lightning of His cloud to shine?
16Do you know about the layers of the thick clouds,
The wonders of one perfect in knowledge,
17You whose garments are hot,
When the land is still because of the south wind?
18Can you, with Him, spread out the skies,
Strong as a molten mirror?
19Teach us what we shall say to Him;
We cannot arrange our case because of darkness.
20Shall it be told Him that I would speak?
Or should a man say that he would be swallowed up?
21Now men do not see the light which is bright in the skies;
But the wind has passed and cleared them.
22Out of the north comes golden splendor;
Around God is awesome majesty.
23The Almightywe cannot find Him;
He is exalted in power
And He will not do violence to justice and abundant righteousness.
24Therefore men fear Him;
He does not regard any who are wise of heart.
NASB ©1995
Parallel Verses
American Standard VersionYea, at this my heart trembleth, And is moved out of its place.
Douay-Rheims BibleAt this my heart trembleth, and is moved out of its place.
Darby Bible TranslationAye, my heart trembleth at this also, and leapeth up out of its place:
English Revised VersionAt this also my heart trembleth, and is moved out of its place.
Webster's Bible TranslationAt this also my heart trembleth, and is moved out of its place.
World English Bible"Yes, at this my heart trembles, and is moved out of its place.
Young's Literal Translation Also, at this my heart trembleth, And it moveth from its place.
Library
Whether the Heavens Should have Been Opened unto Christ at his Baptism?
Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to Jn. 3:13: "The Son of Man who is in heaven." Therefore it seems that the heavens should not have been opened unto Him. Objection 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood …
Saint Thomas Aquinas—Summa TheologicaWhether by Reason of this Subtlety a Glorified Body is Able to be in the Same Place with Another Body not Glorified?
Objection 1: It would seem that by reason of this subtlety a body is able to be in the same place with another body not glorified. For according to Phil. 3:21, "He will reform the body of our lowness made like to the body of His glory." Now the body of Christ was able to be in the same place with another body, as appears from the fact that after His Resurrection He went in to His disciples, the doors being shut (Jn. 20:19, 26). Therefore also the glorified bodies by reason of their subtlety will …
Saint Thomas Aquinas—Summa Theologica
Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God, …
Saint Thomas Aquinas—Summa Theologica
The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent …
Thomas Watson—A Body of Divinity
Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity
The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity
A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3
Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament
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