21and it came about when we came to the lodging place, that we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full. So we have brought it back in our hand. 22“We have also brought down other money in our hand to buy food; we do not know who put our money in our sacks.” 23He said, “Be at ease, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money.” Then he brought Simeon out to them. 24Then the man brought the men into Joseph’s house and gave them water, and they washed their feet; and he gave their donkeys fodder. 25So they prepared the present for Joseph’s coming at noon; for they had heard that they were to eat a meal there.

      26When Joseph came home, they brought into the house to him the present which was in their hand and bowed to the ground before him. 27Then he asked them about their welfare, and said, “Is your old father well, of whom you spoke? Is he still alive?” 28They said, “Your servant our father is well; he is still alive.” They bowed down in homage. 29As he lifted his eyes and saw his brother Benjamin, his mother’s son, he said, “Is this your youngest brother, of whom you spoke to me?” And he said, “May God be gracious to you, my son.” 30Joseph hurried out for he was deeply stirred over his brother, and he sought a place to weep; and he entered his chamber and wept there. 31Then he washed his face and came out; and he controlled himself and said, “Serve the meal.” 32So they served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat bread with the Hebrews, for that is loathsome to the Egyptians. 33Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment. 34He took portions to them from his own table, but Benjamin’s portion was five times as much as any of theirs. So they feasted and drank freely with him.

NASB ©1995

American Standard Version
and it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Douay-Rheims Bible
And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.

Darby Bible Translation
And it came to pass when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.

English Revised Version
and it came to pass, when we came to the lodging place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Webster's Bible Translation
And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

World English Bible
When we came to the lodging place, we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.

Young's Literal Translation
and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money is in the mouth of his bag, our money in its weight, and we bring it back in our hand;Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament

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