9The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple 10and the outer chambers was twenty cubits in width all around the temple on every side. 11The doorways of the side chambers toward the free space consisted of one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

      12The building that was in front of the separate area at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

      13Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long. 14Also the width of the front of the temple and that of the separate areas along the east side totaled a hundred cubits.

      15He measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner nave and the porches of the court. 16The thresholds, the latticed windows and the galleries round about their three stories, opposite the threshold, were paneled with wood all around, and from the ground to the windows (but the windows were covered), 17over the entrance, and to the inner house, and on the outside, and on all the wall all around inside and outside, by measurement. 18It was carved with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces, 19a man’s face toward the palm tree on one side and a young lion’s face toward the palm tree on the other side; they were carved on all the house all around. 20From the ground to above the entrance cherubim and palm trees were carved, as well as on the wall of the nave.

      21The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other. 22The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood. And he said to me, “This is the table that is before the LORD.” 23The nave and the sanctuary each had a double door. 24Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other. 25Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside. 26There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds.

NASB ©1995

American Standard Version
The thickness of the wall, which was for the side-chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.

Douay-Rheims Bible
And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.

Darby Bible Translation
The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.

English Revised Version
The thickness of the wall, which was for the side chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.

Webster's Bible Translation
The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.

World English Bible
The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house.

Young's Literal Translation
The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

Ezekiel 41:9 NIV • Ezekiel 41:9 NLT • Ezekiel 41:9 ESV • Ezekiel 41:9 NASB • Ezekiel 41:9 KJV • Ezekiel 41:9 Bible Apps • Ezekiel 41:9 Parallel • Bible Hub