28and the spice and the oil for the light and for the anointing oil and for the fragrant incense. 29The Israelites, all the men and women, whose heart moved them to bring material for all the work, which the LORD had commanded through Moses to be done, brought a freewill offering to the LORD.

      30Then Moses said to the sons of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 31“And He has filled him with the Spirit of God, in wisdom, in understanding and in knowledge and in all craftsmanship; 32to make designs for working in gold and in silver and in bronze, 33and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. 34“He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. 35“He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs.

NASB ©1995

American Standard Version
and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.

Douay-Rheims Bible
And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour.

Darby Bible Translation
and the spice, and the oil for the light, and for the anointing oil, and for the incense of fragrant drugs.

English Revised Version
and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.

Webster's Bible Translation
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

World English Bible
and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.

Young's Literal Translation
and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things …
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses …
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either …
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Results of Transgression
Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice. When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For …
Ellen Gould White—The Story of Prophets and Kings

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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