2the third was Absalom the son of Maacah, the daughter of Talmai king of Geshur; the fourth was Adonijah the son of Haggith; 3the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah. 4Six were born to him in Hebron, and there he reigned seven years and six months. And in Jerusalem he reigned thirty-three years. 5These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel; 6and Ibhar, Elishama, Eliphelet, 7Nogah, Nepheg and Japhia, 8Elishama, Eliada and Eliphelet, nine. 9All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.

      10Now Solomon’s son was Rehoboam, Abijah was his son, Asa his son, Jehoshaphat his son, 11Joram his son, Ahaziah his son, Joash his son, 12Amaziah his son, Azariah his son, Jotham his son, 13Ahaz his son, Hezekiah his son, Manasseh his son, 14Amon his son, Josiah his son. 15The sons of Josiah were Johanan the firstborn, and the second was Jehoiakim, the third Zedekiah, the fourth Shallum. 16The sons of Jehoiakim were Jeconiah his son, Zedekiah his son. 17The sons of Jeconiah, the prisoner, were Shealtiel his son, 18and Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah. 19The sons of Pedaiah were Zerubbabel and Shimei. And the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five. 21The sons of Hananiah were Pelatiah and Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah. 22The descendants of Shecaniah were Shemaiah, and the sons of Shemaiah: Hattush, Igal, Bariah, Neariah and Shaphat, six. 23The sons of Neariah were Elioenai, Hizkiah and Azrikam, three. 24The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani, seven.

NASB ©1995

American Standard Version
the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

Douay-Rheims Bible
The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,

Darby Bible Translation
the third, Absalom the son of Maachah, daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

English Revised Version
the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

Webster's Bible Translation
The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

World English Bible
the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

Young's Literal Translation
the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith;Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those …
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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