1 Chronicles 3:3
New International Version
the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah.

New Living Translation
The fifth was Shephatiah, whose mother was Abital. The sixth was Ithream, whose mother was Eglah, David’s wife.

English Standard Version
the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah;

Berean Standard Bible
the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah.

King James Bible
The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.

New King James Version
the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah.

New American Standard Bible
the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah.

NASB 1995
the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah.

NASB 1977
the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah.

Legacy Standard Bible
the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah.

Amplified Bible
fifth, Shephatiah, by Abital; sixth, Ithream, by his wife Eglah.

Christian Standard Bible
Shephatiah, by Abital, was fifth; and Ithream, by David’s wife Eglah, was sixth.

Holman Christian Standard Bible
Shephatiah, by Abital, was fifth; and Ithream, by David’s wife Eglah, was sixth.

American Standard Version
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:

English Revised Version
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife.

GOD'S WORD® Translation
The fifth was Shephatiah, [born] to Abital. The sixth was Ithream, [born] to David's wife Eglah.

International Standard Version
Shephatiah his fifth born by Abital, and Ithream his sixth born by his wife Eglah.

Majority Standard Bible
the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah.

NET Bible
the fifth was Shephatiah, whose mother was Abital; the sixth was Ithream, whose mother was Eglah.

New Heart English Bible
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:

Webster's Bible Translation
The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.

World English Bible
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
Literal Translations
Literal Standard Version
the fifth Shephatiah, of Abital; the sixth Ithream, of his wife Eglah.

Young's Literal Translation
the fifth Shephatiah, of Abital; the sixth Ithream, of Eglah his wife.

Smith's Literal Translation
The fifth, Shephatiah to Abital the sixth, Ithrean to Eglah his wife.
Catholic Translations
Douay-Rheims Bible
The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.

Catholic Public Domain Version
the fifth Shephatiah, of Abital; the sixth Ithream, from his wife Eglah.

New American Bible
the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah.

New Revised Standard Version
the fifth Shephatiah, by Abital; the sixth Ithream, by his wife Eglah;
Translations from Aramaic
Lamsa Bible
The filth Shephatiah, the son of Abital; the sixth Ithream, by Eglah his wife.

Peshitta Holy Bible Translated
The fifth, Shephatiah, son of Aphietel, the sixth, Ituram, who was from Egla, the wife of David.
OT Translations
JPS Tanakh 1917
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife.

Brenton Septuagint Translation
The fifth, Saphatia, the son of Abital; the sixth, Jethraam, born of Agla his wife.

Additional Translations ...
Audio Bible



Context
The Descendants of David
2the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith; 3the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah. 4These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,…

Cross References
2 Samuel 3:2-5
And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel; / his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur; / his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital; ...

2 Samuel 5:13-16
After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him. / These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, / Ibhar, Elishua, Nepheg, Japhia, ...

1 Kings 1:5-6
At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. / (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)

1 Kings 2:15
“You know that the kingship was mine,” he said. “All Israel expected that I should reign, but the kingship has turned to my brother, for it has come to him from the LORD.

1 Kings 11:1-3
King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. / These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love. / He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away.

2 Samuel 13:1-2
After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom. / Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.

2 Samuel 15:1-6
Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him. / He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,” / Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.” ...

2 Samuel 16:22
So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.

2 Samuel 18:9-15
Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair. / When one of the men saw this, he told Joab, “I just saw Absalom hanging in an oak tree!” / “You just saw him!” Joab exclaimed. “Why did you not strike him to the ground right there? I would have given you ten shekels of silver and a warrior’s belt!” ...

2 Samuel 19:10
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

1 Kings 1:11-14
Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? / Now please, come and let me advise you. Save your own life and the life of your son Solomon. / Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ ...

1 Kings 2:22
King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest and for Joab son of Zeruiah!”

Matthew 1:6
and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,

Matthew 1:1-17
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: / Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. / Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram. ...

Luke 3:31-34
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, / the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, / the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, ...


Treasury of Scripture

The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.

Eglah.

1 Chronicles 6:23
Elkanah his son, and Ebiasaph his son, and Assir his son,

2 Samuel 3:5
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.

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Abital Abi'tal Eglah Fifth Ithream Shephatiah Shephati'ah Sixth Wife
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Abital Abi'tal Eglah Fifth Ithream Shephatiah Shephati'ah Sixth Wife
1 Chronicles 3
1. The sons of David.
10. His line to Zedekiah.
17. The successors of Jeconiah.














the fifth was Shephatiah by Abital;
Shephatiah, the fifth son of David, is mentioned here as being born to Abital. The name Shephatiah means "Yahweh has judged" or "Yahweh is a judge," reflecting a common practice of naming children with theophoric elements, which are names that include the name of God. Abital, whose name means "my father is dew," is one of David's lesser-known wives, and little is mentioned about her elsewhere in the Bible. This phrase highlights the polygamous nature of David's household, which was typical for kings of that era, as it was a means of forming political alliances and ensuring a large progeny. The mention of Shephatiah and Abital in the genealogical record underscores the importance of lineage and heritage in the biblical narrative, particularly in the context of the Davidic line, which is significant for the messianic prophecies concerning Jesus Christ, who is often referred to as the "Son of David."

and the sixth was Ithream by his wife Eglah.
Ithream, the sixth son of David, is noted as being born to Eglah. The name Ithream means "abundance of people" or "advantage of the people," which may reflect a hope or prophecy concerning his future or the future of his descendants. Eglah is referred to as David's wife, and some Jewish traditions suggest she may have been his favorite, though the biblical text does not provide further details about her. The inclusion of Ithream and Eglah in this genealogical list serves to document the full scope of David's family, which is crucial for understanding the complex dynamics within his household and the subsequent history of Israel. This genealogical record is part of the Chronicler's broader purpose to trace the lineage of the tribes of Israel, emphasizing the continuity of God's covenant promises through the line of David, which ultimately points to the coming of the Messiah, Jesus Christ, who fulfills the promises made to David regarding an everlasting kingdom.

Persons / Places / Events
1. Shephatiah
The fifth son of King David, born to him by Abital. His name means "Yahweh has judged" in Hebrew, reflecting a common practice of naming children with a reference to God.

2. Abital
One of King David's wives, the mother of Shephatiah. Her name means "my father is dew," which can symbolize blessing and renewal.

3. Ithream
The sixth son of King David, born to him by Eglah. His name means "abundance of people" or "profit of the people," indicating a hope for prosperity or growth.

4. Eglah
Another wife of King David, the mother of Ithream. Her name means "heifer," which in biblical times could symbolize fertility and strength.

5. King David
The second king of Israel, known for his heart for God and his complex family dynamics, which are detailed in the genealogies and accounts of the Old Testament.
Teaching Points
The Complexity of Family Dynamics
David's family, with multiple wives and children, reflects the complexity and challenges of family life. It serves as a reminder of the importance of seeking God's wisdom in family relationships.

The Significance of Names
The names of David's sons and wives often carry meanings that reflect their parents' hopes or God's attributes. This highlights the importance of considering the spiritual significance in our own naming and identity.

God's Sovereignty in Lineage
Despite the complexities and imperfections in David's family, God sovereignly worked through his lineage to fulfill His promises, ultimately leading to the birth of Jesus Christ. This encourages us to trust in God's plan, even when our circumstances seem complicated.

The Role of Women in Biblical Narratives
The mention of David's wives, though brief, acknowledges their role in the unfolding of God's plan. It reminds us to value and recognize the contributions of women in our own faith communities.

The Consequences of Disobedience
David's multiple marriages, contrary to God's design for marriage, led to family strife and conflict. This serves as a cautionary tale about the consequences of straying from God's commands.(3) Eglah (heifer) his wife.--Eglah is not marked out as principal wife of David. The expression "his wife" is added simply to balance the clause, to make up for the absence of details respecting her connexions, such as are given in the case of some of the other wives. Jewish expositors have groundlessly identified Eglah with Michal, daughter of Saul (1Samuel 18:20).



Parallel Commentaries ...


Hebrew
the fifth
הַחֲמִישִׁ֥י (ha·ḥă·mî·šî)
Article | Number - ordinal masculine singular
Strong's 2549: Fifth, a fifth

[was] Shephatiah
שְׁפַטְיָ֖ה (šə·p̄aṭ·yāh)
Noun - proper - masculine singular
Strong's 8203: Shephatiah -- 'Yah has judged', the name of a number of Israelites

by Abital;
לַאֲבִיטָ֑ל (la·’ă·ḇî·ṭāl)
Preposition-l | Noun - proper - feminine singular
Strong's 37: Abital -- 'my father is (the) dew', a wife of David

[and] the sixth
הַשִּׁשִּׁ֥י (haš·šiš·šî)
Article | Number - ordinal masculine singular
Strong's 8345: Sixth, ord, fractional

[was] Ithream
יִתְרְעָ֖ם (yiṯ·rə·‘ām)
Noun - proper - masculine singular
Strong's 3507: Ithream -- a son of David

by his wife
אִשְׁתּֽוֹ׃ (’iš·tōw)
Noun - feminine singular construct | third person masculine singular
Strong's 802: Woman, wife, female

Eglah.
לְעֶגְלָ֥ה (lə·‘eḡ·lāh)
Preposition-l | Noun - proper - feminine singular
Strong's 5698: Eglah -- 'heifer', a wife of David


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OT History: 1 Chronicles 3:3 The fifth Shephatiah of Abital (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 3:2
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