Zechariah 7:13

Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Zechariah 7:13-14. Therefore — On this very account; as he cried — As I, by my Spirit in my prophets, called, warned, entreated, and urged them to repent, obey, and live, but they would not; so they cried — In their deep distress, and amidst their overwhelming calamities; and I would not hear — Would not answer, or regard their prayer. But I scattered them — Cast them out of their habitations, and dispersed them through distant countries; with a whirlwind — Suddenly and irresistibly; among all the nations — All the heathen, that hated them and their ways. Thus the land — Once flowing with milk and honey; once full of cities, men, and cattle; was desolate after them — Became waste as a wilderness after they were cast out; that no man passed through — An entire riddance was not only made of its inhabitants, but the very highways were desolate, so that none passed and repassed: and that which was before a pleasant land, became a mere desert.

Matthew Henry's Concise Commentary

7:8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Barnes' Notes on the Bible

And it came to pass - that is, this which God had said, "As He cried and they heard not, so shall they cry and I will not hear, saith the Lord of hosts." God had often said this. "It shall be too late to cry for mercy, when it is the time of justice." So Wisdom had said by Solomon; "then, that is, when distress and anguish cometh upon them, they shall call upon Me, but I will not answer; they shall seek Me early, and they shall not find Me" Proverbs 1:27-28. So by Isaiah, "When ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of bloods" Isaiah 1:15. So by Hosea, Hosea 5:6, by Micah M1 Corinthians 3:4, by Jeremiah Jer 11:14; Jeremiah 14:12. It was one message which was verilied in every day of chastisement, "there will be a 'too late;'" not a final "too late," until the end of ends comes, but a "too late" for them, a "too late" to avert that particular judgment of God, whereby the sinner's earthly trial and future were changed permanently .

Jamieson-Fausset-Brown Bible Commentary

13. he cried—by His prophets.

they cried—in their calamities.

I … not hear—retribution in kind (Pr 1:24-26; Isa 1:15; Mic 3:4).

Matthew Poole's Commentary

Therefore it is come to pass; this is the very cause, and it is just too.

As he cried; my Spirit by the prophets called, warned, entreated, and urged them to repent, obey, and live, but they would not; so they cried, by fasting and howling in their deep but chosen distress, in the miseries they fell under after Gedaliah’s death, yet

I would not hear, saith the Lord of hosts. Is it not most just I should disregard their tears for Gedaliah, when after his death they pretended to inquire that they might obey my word, Jeremiah 42:2,3,5,6, yet then they gave my prophet the lie, and contemptuously resolved to do contrary to my word by him, Jeremiah 43:4? Thus you know my resentments of your fasts held on with your sins, saith the Lord.

Gill's Exposition of the Entire Bible

Therefore it is come to pass, that as he cried,.... The Lord by the former prophets called them to repentance and obedience:

and they would not hear; his words, nor obey his voice:

so they cried: when they were besieged in Jerusalem, and were carried captive into Babylon:

and I would not hear, saith the Lord of hosts; so as to deliver them out of the hands of their enemies; see Proverbs 1:24.

Geneva Study Bible

Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 13. - As he cried. As the Lord called to them by the prophets. Just retribution fell upon them (Proverbs 1:24, etc.; Isaiah 65:12, 13; Isaiah 66:4). So they cried, and I would not hear; rather, so they shall cry, and I will not hear. God will be deaf to their cry, and will give them up to their own ways (Jeremiah 2:28). In the protasis Jehovah is spoken of in the third person, in the apodosis he speaks in the first. Zechariah 7:13

Keil and Delitzsch Biblical Commentary on the Old Testament

This wrath is described in Zechariah 7:13, Zechariah 7:14. Zechariah 7:13. "It came to pass: as he cried and they did not hear, so will they cry and I shall not hear, said Jehovah of hosts. Zechariah 7:14. And I will scatter them with a whirlwind over all nations, who did not know them, and the land is laid waste behind them, so that no one passes to and fro. And thus they made the choice land a desert." The form of the address changes in Zechariah 7:13. Whereas in the protasis the prophet is still speaking of Jehovah in the third person, in the apodosis he introduces Jehovah as speaking (so will they cry, and I, etc.) and announcing the punishment, which He will inflict upon the rebellious and has already inflicted in their captivity. This address of God is continued in Zechariah 7:14 as far as וּמשּׁב. The opinion, that the address terminates with לא ידעוּם, and that והארץ commences the account of the accomplishment of the purpose to punish, is not so much at variance with the circumstance, that in that case the last two clauses of Zechariah 7:14 would say essentially the same thing, as with the fact that והארץ וגו cannot, from its very form, be taken as an account of the accomplishment of the divine purpose. The perfect nâshammâh in this clause does not preclude our connecting it with the preceding one, but is used to set forth the devastation as a completed fact: the land will be (not become) waste. The infliction of the punishment is expressed in Zechariah 7:13 in the form of a divine talio. As they have not hearkened to the word of God, so will God, when they call upon Him, namely in distress (cf. Hosea 5:15), also not hear (cf. Jeremiah 11:11), but whirl them like a tempest over the nations. The form אסערם is the first pers. imperf. piel for אסערם or אסערם, and Aramaic (cf. Ges. 52, 2, Anm. 2). On the nations whom they do not know, and who will therefore have no pity and compassion upon them, compare Jeremiah 22:28; Jeremiah 16:13. מעבר וּמשּׁב (cf. Zechariah 9:8), that not one goes to and fro in the desolate land; lit., goes away from a place and returns again (cf. Exodus 32:27). In the clause ויּשׂימוּ וגו the result of the stiff-necked obstinacy of the fathers is briefly stated: They have made the choice land a desert ('erets chemdâh, as in Jeremiah 3:19 and Psalm 106:24), so that they have brought upon the land all the calamity which is now bewailed upon the fast-days.