Psalm 26:11

But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

26:9 David, in this psalm, appeals to God touching his integrity. - David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says of his spotless innocence was fully and eminently true, and of Christ only, and to Him we may apply it. We are complete in him. The man that walks in his integrity, yet trusting wholly in the grace of God, is in a state of acceptance, according to the covenant of which Jesus was the Mediator, in virtue of his spotless obedience even unto death. This man desires to have his inmost soul searched and proved by the Lord. He is aware of the deceitfulness of his own heart; he desires to detect and mortify every sin; and he longs to be satisfied of his being a true believer, and to practise the holy commands of God. Great care to avoid bad company, is both a good evidence of our integrity, and a good means to keep us in it. Hypocrites and dissemblers may be found attending on God's ordinances; but it is a good sign of sincerity, if we attend upon them, as the psalmist here tells us he did, in the exercise of repentance and conscientious obedience. He feels his ground firm under him; and, as he delights in blessing the Lord with his congregations on earth, he trusts that shortly he shall join the great assembly in heaven, in singing praises to God and to the Lamb for evermore.

Barnes' Notes on the Bible

But as for me - The Hebrew is, "and I." But there is evidently a contrast between what he purposed to do, and the course of life pursued by those to whom he had just referred; and this is correctly expressed in our translation, "But as for me." It is a statement of his profession of piety, and of his purpose to lead a religious life. He "meant" - he solemnly "purposed" - to lead a holy life.

I will walk - I will live a life of integrity. See the notes at Psalm 1:1.

In mine integrity - Hebrew, in my "perfection." See Psalm 7:8, note; Job 1:1, note. The idea is that he intended to live a life of uprightness.

Redeem me - From sin; from trouble; from death. The word "redeem" here implies that he did not claim to be "perfect" in the most absolute sense, even when he expressed his purpose to lead a life of integrity. He felt still that he was a sinner, and that he was dependent on redeeming mercy for salvation. On the word "redeem," see Psalm 25:22, note; Isaiah 29:22, note. Compare the notes at Isaiah 43:3.

And be merciful to me - In connection with redemption. The prayer for mercy is always an acknowledgment of guilt, and the plea here shows that with all his purposes of holy living, and notwithstanding all that he had referred to in the psalm as evidence of uprightness of intention and integrity of life, he still felt that he was a sinner, and that his only hope was in the mercy of God.

Jamieson-Fausset-Brown Bible Commentary

11, 12. But, &c.—He contrasts his character and destiny with that of the wicked (compare Ps 26:1, 2).

The Treasury of David

11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

Here is the lover of godliness entering his personal protest against unrighteous gain. He is a Nonconformist, and is ready to stand alone in his Nonconformity. Like a live fish, he swims against the stream. Trusting in God the Psalmist resolves that the plain way of righteousness shall be his choice, and those who will, may prefer the tortuous paths of violence and deceit. Yet he is by no means a boaster, or a self-righteous vaunter of his own strength, for he cries for redemption and pleads for mercy. Our integrity is not absolute nor inherent it is a work of grace in us and is marred by human infirmity; we must, therefore, resort to the redeeming blood and the throne of mercy, confessing that though we are saints strong men, we must still bow as sinners before God.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

But as for me, I will walk in mine integrity,.... In which he had hitherto walked, Psalm 26:1; or it may express his faith, that after he was gathered by death he should walk in uprightness and righteousness, in purity and perfection, with Christ in white, and behold the face of God in righteousness; see Isaiah 57:1;

redeem me; from the vain conversation of the wicked, from all troubles, and out of the hands of all enemies;

and be merciful unto me; who was now in distress, being persecuted by Saul, and at a distance from the house of God: this shows that mercy is the source and spring of redemption, both temporal and spiritual; and that the psalmist did not trust in and depend upon his present upright walk and conversation, but in redemption by Christ, and upon the mercy of God in Christ.

Geneva Study Bible

But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

11. With such evil-doers the Psalmist contrasts himself. His purpose, if his life is spared, is to shape his conduct as hitherto; and therefore he prays redeem me (Psalm 25:22), deliver me from the fate of the wicked, and be gracious unto me (Psalm 4:1, note).

Pulpit Commentary

Verse 11. - But as for me, I will walk in mine integrity; i.e. I will continue to walk as I have walked hitherto (see ver. 1) - I will be "integer vitae scelerisque purus" - a brave and good resolve. Had he but kept to it! Redeem me, and be merciful unto me (compare the comment on ver. 1). Though hitherto he has walked innocently, and is resolved still to continue to walk innocently; he nevertheless feels that he has need of redeeming mercy. Though he "knows nothing by himself, yet he is not thereby justified" (1 Corinthians 4:4). Many, doubtless, are his "secret sins," which God has "set in the light of his countenance" (Psalm 90:8). Psalm 26:11

Keil and Delitzsch Biblical Commentary on the Old Testament

It is now, for the first time, that the petition compressed into the one word שׁפטני (Psalm 26:1) is divided out. He prays (as in Psalm 28:3), that God may not connect him in one common lot with those whose fellowship of sentiment and conduct he has always shunned. אנשׁי דּמים, as in Psalm 5:7, cf. ἄνθρωποι αἱμάτων, Sir. 31:25. Elsewhere זמּה signifies purpose, and more particularly in a bad sense; but in this passage it means infamy, and not unnatural unchastity, to which בּידיהם is inappropriate, but scum of whatever is vicious in general: they are full of cunning and roguery, and their right hand, which ought to uphold the right - David has the lords of his people in his eye - is filled (מלאה, not מלאה) with accursed (Deuteronomy 27:25) bribery to the condemnation of the innocent. He, on the contrary, now, as he always has done, walks in his uprightness, so that now he can with all the more joyful conscience intreat God to interpose judicially in his behalf.