Psalm 147:4

He telleth the number of the stars; he calleth them all by their names.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(4) Stars.—This proof of God’s power to help, by reference to the stars of heaven, which are beyond man’s power to count, much more to name, but which the Almighty both numbers and names, seems rather abruptly introduced, but the train of thought is clear. To assemble the dispersed of Israel, however numerous and scattered, was easy to the ruler of the hosts of heaven. The original promise to Abraham was, of course, in the poet’s mind, but still more Isaiah 40:26-28, from which the expression may have been taken. The dramatic “Lift your eyes on high and behold” supplies the link needed in the abrupt entrance of the thought of the psalm.

Benson Commentary

Psalm 147:4. He telleth the number of the stars — Which no man can do, for those which astronomers number are only such as are most distinctly visible to the eye, and most considerable for their influences. He calleth them all by their names — That is, “He as distinctly and exactly knows them, how numerous soever they be, (Genesis 15:5,) and how confusedly soever they seem to us to be scattered in the sky, as we do those things which we call by their proper names, and thus he knows how to gather the outcasts of Israel out of all their dispersions, and to find every one of them wheresoever they are.”

Matthew Henry's Concise Commentary

147:1-11 Praising God is work that is its own wages. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. He gathers outcast sinners by his grace, and will bring them into his holy habitation. To those whom God heals with the consolations of his Spirit, he speaks peace, assures them their sins are pardoned. And for this, let others praise him also. Man's knowledge is soon ended; but God's knowledge is a dept that can never be fathomed. And while he telleth the number of the stars, he condescends to hear the broken-hearted sinner. While he feeds the young ravens, he will not leave his praying people destitute. Clouds look dull and melancholy, yet without them we could have no rain, therefore no fruit. Thus afflictions look black and unpleasant; but from clouds of affliction come showers that make the soul to yield the peaceable fruits of righteousness. The psalmist delights not in things wherein sinners trust and glory; but a serious and suitable regard to God is, in his sight, of very great price. We are not to be in doubt between hope and fear, but to act under the gracious influences of hope and fear united.

Barnes' Notes on the Bible

He telleth the number of the stars - He counts them all. God only can do this. The stars are so numerous that no astronomer can count them; they lie so far in the depths of space, and are so remote from each other, that no man can be so presumptuous as to suppose that he has even seen any considerable part of them, even by the aid of the most powerful telescopes.

He calleth them all by their names - As if each one had a name, and God could call them forth one by one by their names, like the muster-roll of an army. This language seems to be taken from Isaiah 40:26 : "Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by numbers; he calleth them all by names, by the greatness of his might, for that he is strong in power; not one faileth." See the notes at that passage.

Jamieson-Fausset-Brown Bible Commentary

4, 5. God's power in nature (Isa 40:26-28, and often) is presented as a pledge of His power to help His people.

telleth … stars—what no man can do (Ge 15:5).

Matthew Poole's Commentary

He telleth the number of the stars, which no man can do, Genesis 22:17. For those thousand and twenty-five which astrononers number, are only such as are most distinctly visible to the eye, and most considerable for their influences.

He calleth them all by their names: this signifies,

1. That He exactly knows them as we do those whom we can call by name; he is able to give distinct names to each of them, because he accurately understands their several natures and operations.

2. That he hath a sovereign power over them, as men have over their children, or servants, or soldiers, whom they can call by name; that he appointeth and governeth all their motions and influences to the fulfilling of his own pleasure and purposes.

Gill's Exposition of the Entire Bible

He telleth the number of the stars,.... Which no man can do exactly; see Genesis 15:5; the ancient astronomers pretended to tell them, as Aratus and Eudoxus (o), and fixed their number at a thousand and some odd; but then these were only such as were of some magnitude and influence, and such as commonly appeared; but since the use of telescopes many are seen which were not before; and especially those clusters of them in the Milky Way cannot be distinctly discerned and told; but the Lord that made them can tell their exact number. Aben Ezra thinks this is said with respect to the outcasts of Israel scattered throughout the whole earth, as the stars are in the upper orb; and that as the Lord knows the one, he knows the other; which is not amiss, especially spiritually understood;

he calleth them all by their names; not that he calls one Jupiter and another Verus, &c. as the Heathens have done; but the sense is, that he has as perfect, distinct, and exact knowledge of them, as we have of any persons or things that we can call by name, and more so; see Isaiah 40:26. This may be applied to the saints, who are like to stars for the light they receive from Christ the sun of righteousness, and are a number which no man can number; but Christ knows them all distinctly and exactly, and can call them by name, and holds them in his right hand, and will preserve them; and they shall shine for ever like stars, yea, like the sun in the kingdom of his Father; so Arama interprets this of the righteous, who are compared to stars; see Daniel 12:4.

(o) Vid. Augustin de Civ. Dei, l. 16. c. 23.

Geneva Study Bible

He {d} telleth the number of the stars; he calleth them all by their names.

(d) Though it seems incredible to man, that God should assemble his Church, being so dispersed, yet nothing can be too hard to him that can number and name all the stars.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4, 5. An imitation of Isaiah 40:26; Isaiah 40:28. Jehovah’s omniscience and omnipotence are partly a ground for praise, partly an encouragement to trust Him. Cp. Psalm 146:6. He who knows each separate star will not lose sight of one single Israelite.

He telleth &c.] Either simply, he counteth the number of the stars, which to man seem innumerable (Genesis 15:5): or, he appointeth a number for the stars, i.e. as in Isaiah 40:26, “he bringeth out their host by number,” marshals them in order like a well disciplined army.

he calleth them all by their names] He giveth them all names; i.e. He knows them individually. The original passage in Isaiah 40:26, “calleth them all by name,” taken in connexion with the preceding clause, means rather that He summons them as the soldiers of an army are summoned when the roll is called.

Pulpit Commentary

Verse 4. - He telleth the number of the stars. Nothing escapes God's knowledge. He knew the number of the exiles, and the place and name of each, just as he knows the number of the stars and their names (comp. Isaiah 40:26). He calleth them all by their names (see Job 9:9; Isaiah l.s.c.). Psalm 147:4

Keil and Delitzsch Biblical Commentary on the Old Testament

The Hallelujah, as in Psalm 135:3, is based upon the fact, that to sing of our God, or to celebrate our God in song (זמּר with an accusative of the object, as in Psalm 30:13, and frequently), is a discharge of duty that reacts healthfully and beneficially upon ourselves: "comely is a hymn of praise" (taken from Psalm 33:1), both in respect of the worthiness of God to be praised, and of the gratitude that is due to Him. Instead of זמּר or לזמּר, Psalm 92:2, the expression is זמּרה, a form of the infin. Piel, which at least can still be proved to be possible by ליסּרה in Leviticus 26:18. The two כּי are co-ordinate, and כּי־נעים no more refers to God here than in Psalm 135:3, as Hitzig supposes when he alters Psalm 147:1 so that it reads: "Praise ye Jah because He is good, play unto our God because He is lovely." Psalm 92:2 shows that כּי־טוב can refer to God; but נעים said of God is contrary to the custom and spirit of the Old Testament, whereas טוב and נעים are also in Psalm 133:1 neuter predicates of a subject that is set forth in the infinitive form. In Psalm 147:2 the praise begins, and at the same time the confirmation of the delightful duty. Jahve is the builder up of Jerusalem, He brings together (כּנּס as in Ezekiel, the later wozd for אסף and קבּץ) the outcasts of Israel (as in Isaiah 11:12; Isaiah 56:8); the building of Jerusalem is therefore intended of the rebuilding up, and to the dispersion of Israel corresponds the holy city laid in ruins. Jahve healeth the heart-broken, as He has shown in the case of the exiles, and bindeth up their pains (Psalm 16:4), i.e., smarting wounds; רפא, which is here followed by חבּשׁ, also takes to itself a dative object in other instances, both in an active and (Isaiah 6:10) an impersonal application; but for שׁבוּרי לב the older language says נשׁבּרי לב, Psalm 34:19, Isaiah 61:1. The connection of the thoughts, which the poet now brings to the stars, becomes clear from the primary passage, Isaiah 40:26, cf. Isaiah 40:27. To be acquainted with human woe and to relieve it is an easy and small matter to Him who allots a number to the stars, that are to man innumerable (Genesis 15:5), i.e., who has called them into being by His creative power in whatever number He has pleased, and yet a number known to Him (מנה, the part. praes., which occurs frequently in descriptions of the Creator), and calls to them all names, i.e., names them all by names which are the expression of their true nature, which is well known to Him, the Creator. What Isaiah says (Isaiah 40:26) with the words, "because of the greatness of might, and as being strong in power," and (Isaiah 40:28) "His understanding is unsearchable," is here asserted in Psalm 147:5 (cf. Psalm 145:3): great is our Lord, and capable of much (as in Job 37:23, שׂגּיא כּח), and to His understanding there is no number, i.e., in its depth and fulness it cannot be defined by any number. What a comfort for the church as it traverses its ways, that are often so labyrinthine and entangled! Its Lord is the Omniscient as well as the Almighty One. Its history, like the universe, is a work of God's infinitely profound and rich understanding. It is a mirror of gracious love and righteous anger. The patient sufferers (ענוים) He strengthens (מעודד as in Psalm 146:9); malevolent sinners (רשׁעים), on the other hand, He casts down to the earth (עדי־ארץ, cf. Isaiah 26:5), casting deep down to the ground those who exalt themselves to the skies.