Psalm 106:45

And he remembered for them his covenant, and repented according to the multitude of his mercies.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

106:34-48 The conduct of the Israelites in Canaan, and God's dealings with them, show that the way of sin is down-hill; omissions make way for commissions: when they neglected to destroy the heathen, they learned their works. One sin led to many more, and brought the judgments of God on them. Their sin was, in part, their own punishment. Sinners often see themselves ruined by those who led them into evil. Satan, who is a tempter, will be a tormentor. At length, God showed pity to his people for his covenant's sake. The unchangeableness of God's merciful nature and love to his people, makes him change the course of justice into mercy; and no other change is meant by God's repentance. Our case is awful when the outward church is considered. When nations professing Christianity, are so guilty as we are, no wonder if the Lord brings them low for their sins. Unless there is general and deep repentance, there can be no prospect but of increasing calamities. The psalm concludes with prayer for completing the deliverance of God's people, and praise for the beginning and progress of it. May all the people of the earth, ere long, add their Amen.

Barnes' Notes on the Bible

And he remembered for them his covenant - His solemn promises made to their fathers. He remembered that covenant in their behalf; or, on account of that, he came and blessed them. He had made gracious promises to the patriarchs; he had promised to be the God of their posterity; he had his own great purposes to accomplish through their nation in the distant future; and on these accounts, he came and blessed them.

And repented - He averted impending judgments. He checked and arrested the calamities which he was bringing upon them for their sins. He acted toward them as though his mind had been changed; as though he was sorry for what he was doing. The word "repent" can be applied to God in no other sense than this. It cannot be applied to him in the sense that he felt or admitted that he had done wrong; or that he had made a mistake; or that he had changed his mind or purposes; or that he intended to enter on a new course of conduct; but it may be applied to him in the sense that his treatment of people is "as if" he had changed his mind, or "as if" he were sorry for what he had done: that is, a certain course of things which had been commenced, would be arrested and changed to meet existing circumstances, because "they" had changed - though all must have been foreseen and purposed in his eternal counsels.

According to the multitude of his mercies - The greatness of his mercy; the disposition of his nature to show mercy; the repeated instances in which he had shown mercy in similar circumstances.

Jamieson-Fausset-Brown Bible Commentary

45. repented—(compare Ps 90:13).

Matthew Poole's Commentary

His covenant; the covenant made with their father which, notwithstanding their horrible violation of it. made good unto them, and in consideration thereof delivered them.

Repented; changed his course and dealing with them, as penitent persons usually do. See Poole "Genesis 6:6".

Gill's Exposition of the Entire Bible

And he remembered for them his covenant,.... At Sinai, according to Aben Ezra; rather that made with Abraham, Isaac, and Jacob; see Psalm 105:8, not their covenant who promised to hear and do all that the Lord commanded, and did it not; but his covenant, his promise of giving them the good land, and settling them in it: the Lord is ever mindful of the covenant of his grace for his people, for their good; he remembers the promises he has made, where they are in Christ; and so as to fulfil and apply them; he remembers the blessings of it, the sure mercies of David, and gives them; he remembers for whom it is made, and never forgets them; he remembers with whom it is made, with his Son, the surety, messenger, and Mediator of it; he remembers that he is their covenant God and Father, and will be so for evermore; he remembers his lovingkindness, which has been ever of old, which is the source and foundation of it.

And repented according to the multitude of his mercies; his mercies temporal and spiritual are many; and there is an abundance of mercy displayed especially in spiritual ones, in redemption, in regeneration, and in the forgiveness of sin. Or "according to the abundance of his grace", or "gracious benefits" (e); there is an abundance of grace in his heart, in his Son, in his covenant, in salvation by Christ, and in every part of it; and which appears at conversion, as superabundant; and by this multitude of mercy, and abundance of grace, he is moved to "repent". This is sometimes denied of him; and indeed he never repents so as to change his mind, to alter his purposes, to revoke his promises or his gifts, these are all without repentance; but he sometimes changes his ways and his works, his conduct in Providence, and the course of it; and then he may be said to repent of the evil he threatened to do, or was doing, when he puts a stop to it; and instead of that bestows favours and blessings.

(e) "secundum amplitudinem, seu multitudinem gratiarum suarum", Cocceius, Gejerus.

Geneva Study Bible

And he remembered for them his covenant, and {z} repented according to the multitude of his mercies.

(z) Not that God is changeable in himself, but that then he seems to us to repent when he alters his punishment, and forgives us.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

45. Cp. Leviticus 26:41-42.

repented] Cp. Psalm 90:13.

Pulpit Commentary

Verse 45. - And he remembered for them his covenant. According to the promise in Leviticus 26:42. And repented according to the multitude of his mercies (comp. Exodus 32:14; 2 Samuel 24:16; 1 Chronicles 21:15; Jeremiah 26:19, etc.). The expression is anthropomorphic, and must be understood so as not to clash with the declaration, "God is not a man, that he should repent" (1 Samuel 15:29). Psalm 106:45

Keil and Delitzsch Biblical Commentary on the Old Testament

The poet's range of vision here widens from the time of the judges to the history of the whole of the succeeding age down to the present; for the whole history of Israel has essentially the same fundamental character, viz., that Israel's unfaithfulness does not annul God's faithfulness. That verifies itself even now. That which Solomon in 1 Kings 8:50 prays for on behalf of his people when they may be betrayed into the hands of the enemy, has been fulfilled in the case of the dispersion of Israel in all countries (Psalm 107:3), Babylonia, Egypt, etc.: God has turned the hearts of their oppressors towards them. On ראה ב, to regard compassionately, cf. Genesis 29:32; 1 Samuel 1:11. בּצּר לחם belong together, as in Psalm 107:6, and frequently. רנּה is a cry of lamentation, as in 1 Kings 8:28 in Solomon's prayer at the dedication of the Temple. From this source comes Psalm 106:6, and also from this source Psalm 106:46, cf. 1 Kings 8:50 together with Nehemiah 1:11. In ויּנּחם the drawing back of the tone does not take place, as in Genesis 24:67. חסדו beside כּרב is not pointed by the Kerמ חסדּו, as in Psalm 5:8; Psalm 69:14, but as in Lamentations 3:32, according to Psalm 106:7, Isaiah 63:7, חסדו: in accordance with the fulness (riches) of His manifold mercy or loving-kindness. The expression in Psalm 106:46 is like Genesis 43:14. Although the condition of the poet's fellow-countrymen in the dispersion may have been tolerable in itself, yet this involuntary scattering of the members of the nation is always a state of punishment. The poet prays in Psalm 106:47 that God may be pleased to put an end to this.